Your imperfect help

It’s like seeing the Grand Canyon for the first time. You look over the edge, and it goes . . . down . . . and down . . . and it just keeps going. You try to follow it across to the other side, and there is just too much. It’s . . . indescribably BIG.

I always thought I was a good writer. I even put “written communication” on my resume. Lately I’ve looked back at hastily typed work emails and notice a missing “s” here and a confusing sentence there. Maybe the concussion got to me. Or maybe my writing has just never been impeccable. Maybe I’m human, which is obnoxious.

Actually, I’ve noticed it in some good books lately, too. It seems like in each one–talking bestsellers–there are at least one or two sentences where I go “ooooh they missed that one!”

So what’s abundantly clear is that being “good writers” or “good communicators” has little to do with ridding ourselves of flaws.

After all, if I picked apart your grammar, you’d probably stop listening to me. I know I would.

So what makes good writing? Or effective communicating?

Do you know how long 4500 words is? Google tells me a typical nonfiction book runs 50,000-75,000. On February 28 last year I sat down at my laptop and started typing. The words flowed–after all, abuse is a topic that can flow like Niagara Falls. In about 3 hours I wrote 4500 words. Which means that, in theory, if I wrote a book (at least one that I felt as passionate about), I could knock it out in 40 hours. (Doubt it.)

I’m not saying I’m a great writer. I’m saying I’ve had great writing days.

In April, Willoughby died.

I could sense it coming, so in the weeks leading up, the writing slowed down. The flow dried up. Then it happened, and like a mother-******* trooper, I lied to myself and wrote another blog post . . . this one was about how brains work, and it wasn’t a bad post (!!!), but it was not real for me that weekend. I didn’t mean it. It didn’t matter.

Then I stopped. My 5-posts-a-month goal kept going “hey, I’m still here,” but I had nothing to offer for it. Nothing honest.

I finally did write one more, about Willoughby. This one I did mean. All the way. And then I stopped again.

what grief looks like

I guess what I’m saying is that being good at something or passionate about something or committed to something is actually a fairly complicated concept. Not concept, journey. Maybe because you and I are complicated.

Last Saturday someone asked me if I am an all-or-nothing type person. Like, do I have to either do something all-the-way to-the-max or not at all?

Yes. Yes, definitely yes. Yes. Yes. Yes, that is me. Yes.

Yes.

Which I think makes me a bad writer, in a sense, because sometimes it makes me not-a-writer.

And the question was a good reminder that we’re allowed to be imperfect at stuff.

Neil Gaiman, I think in a Tim Ferriss podcast episode, made the fascinating point for writers that the only thing that can’t be fixed is a blank page.

Life has a way, sometimes, of just throwing you to the ground and beating the shit out of you.

Strangely, those experiences tend to be what make us “good” communicators. Or shut us up completely.

In the last few months, I keep sitting down to write. I keep finding myself at Starbucks, clicking around on WordPress and pretending to customize my site for a while and then finally clicking “Add new post” a bunch of times, and then clicking more “Backspace” than anything else, and then going home with nothing to show.

And it’s not because there’s nothing to say.

It’s because there’s too much.

Like the Grand Canyon.

When I was maybe 16 I walked up to its edge the first time and to this day I still can’t find the words. Indescribable immensity. Too much. Too big. Unfathomable. Uncontainable.

And that’s a bit how I feel these days. It’s not that there’s not much to say in life, it’s that “5-ways-to” lists and little motivation-shots just aren’t cutting it because there’s too. damn. much.

But. (Deep breath.) There’s always going to be too much and I’d be in a world of trouble if you and all the other people got so overwhelmed that you, also, shut your mouths and stopped showing up.

What to say about 2020. Which, can we keep calling 2021 2020? May as well. How about this: What. The. Hell. There’s too much. There’s too much. Turns out there’s always been too much. And where to start!?

There’s this amazing moment in Peacock’s new sitcom Rutherford Falls. The guy who’s always been in charge, on top, big-headed, gets sort of thrown to the ground by life in general, and he calls his friend: “There’s something I have to tell you. . . . I don’t get it.” “You don’t get what?” “It. You know . . . all of it. Any of it. Anything. I don’t get it. I thought I got it, for so long in my life, I thought I was one of the people who get it and . . . I don’t get it.”

And that has become my life’s motto.

I’d love to say I know what we “should” do with all the absolute garbage of the last year and a half or, apparently, several millennia. (Also, don’t get me wrong, they’ve been astoundingly good, too. Just, also so much bad.) I’d love to say I know the solutions for humanity, that people should listen to and trust me to be one of the “adults” (haha) in the room, but turns out . . . . . . I don’t get it.

In fact, the more I learn, the more I realize how little I really comprehend.

And all those The-5-secret-ways-to-absolutely-for-sure-get-what-you-want don’t feel true anymore. “I used to get it. But now I don’t.” Now I’m just trying to not do too much damage and trying to shine a little light in a corner and maybe get some on a few other people.

The big question for me now is turning out to be: Am I allowed to keep writing even though I don’t get it? Even though I’m an all-or-nothing person who just gave the f*** up and laid on the couch after my best buddy died? Even though every time I sit down to write, the only words that flow are vague, cynical rantings?

Last February I felt thiiiis passionate about something, and the 4500 words just effortlessly happened, like they were trying to break free. Now, I feel THIIIIIIIIIIIIIS passionate about EVERYTHING (and almost as confused), and I find that it’s all TOO much. Too big. I can’t do it justice. Starbucks will close in a few hours and by then you will have lost interest in my bitter ramblings. So. . . . what to do. . . .

I’d like to stop writing. I’d like to stop sharing. I’d like to stop pretending like I’m someone people should listen to, someone people could learn from, someone with something to offer. I’d like to admit that life won and I lost and that’s because I’m a loser. I’d like to not let anyone see me anymore. To disappear from social media, for sure, because it is basically lies. To never pipe up when people are talking about big life stuff, because “for so long in my life, I thought I was one of the people who get it and . . . I don’t get it,” and that feels embarrassing and so frustrating and pretty imposter-y.

Viktor Frankl wrote a book titled Man’s Search for Meaning. Which is a pretty intimidating title to write for. But he did it, and it has sold over 16 million copies. And do you know what happened to Viktor Frankl before he wrote it? He was imprisoned and abused in Nazi death camps where he barely survived and watched friend after friend die. Yeah. Not that losing Willoughby isn’t sad, but it’s sort of in a different category.

Siddhartha Gautama was a little luckier–at least to begin with. He was a rich kid, but apparently one with a tender heart. From his easy lifestyle, he looked out at a world full of people struggling and suffering and he decided to jump in the deep end, join the struggle, and learn what he could to help people. Instead of letting the world of suffering shut him down, turning away from the yuck, he opened his heart wide around it and met people in the real, icky, confusing world. And now they call him The Buddha. He showed up.

A psychologist friend, one of the most influential people in my life, has helped hundreds of people–couples, especially–with absolutely life-changing communication and relational concepts. He’s given me so much. He has a PhD in counseling psychology which probably means he’s one of the people who gets it. Right? But if you attend one of his seminars and listen to him tell his story, you’ll find that it’s a story of being completely lost and alone and confused as a child in a world that loudly told him he didn’t fit. The easy way for him would have been to disappear. To say “life beat me” and move on. Stop showing up. Certainly not help hundreds of people with their own struggles. But he didn’t. He helps people, even though vulnerably showing up for the world can be so tough. He said something that sticks with me: “People connect at the level of their struggles.”

I’m not going to have a world religion based around me. I’ll be plenty pumped if I just get to publish one book eventually–that would be cool. So not looking to be as influential as the Buddha, but I see three options in my future.

First I’m going to say what is not an option: Going back to the simple, “I’ve-got-this-all-figured-out” worldview. The one with easy answers and lots of judgments. I can’t go back because . . . I’ve seen too much of life. Maybe you have, too. We’re living through a worldwide pandemic after all. Among other things. When the evils of slavery were exposed for Great Britain to see, William Wilberforce said, “You may choose to look the other way, but you can never say again that you did not know.” In his depressing (but fair) (and also not totally depressing) book Escape from Freedom, the psychologist Erich Fromm describes the process by which our minds, indoctrinated into a simple worldview handed to us in our youths, eventually find freedom. We see too much. We see the world for what it is. Not simple. Not black-and-white. Not all sunshine and rainbows. And this freedom from our simplistic rose-colored outlook on life is so terrifying that we then try to escape. Frequently, we even try to go back. Back to our cult, back to our abusers, back to our lifestyles, back to our old friends. But we can never truly go back. We know too much now.

What do you know “too much” about after this last year?

My friend–a nurse–has watched first-hand as precious human after precious human dies, while all he can do is be there with them as a virus does its nasty business. A virus that we’re doing lots of fighting over and writing parody songs about and trying to ignore. He’s seen too much. He can never go back to who he was before this year.

A lot of us (like me) grew up in conservative homes that proudly claimed racism was a thing of the past and did a whole lot of sweeping ugly stories and statistics under the rug. Many of us have learned in the last year just how awful and just how recent and just how ongoing racism and its brutal impacts are in America. And oh man how nice it would be to go back to being blissfully ignorant. “Not my problem” if it’s not really there. But the thing is, we’ve learned just how much yes, it is a problem and it’s our problem and we can’t just wipe it off and go back about life.

On the phone the other day, a dear friend asked me how I’ve been, and my answer went something like this: “Have you ever felt like you’re actually really grateful for all the abuse and hurt and struggle you went through when you were young, because it gave you so much perspective and compassion and now you can help people? Like you wouldn’t take any of it back, because it’s made you who you are?” “Yes!” “Okay, well that’s how I’ve always felt. But not anymore. There’s nothing romantic about it anymore. There’s nothing silver-liningy about it. Life after trauma just absolutely 100% sucks. If I could take it all back and grow up in a healthy family and a functional environment, I absolutely would, because then maybe I could go a day without struggling with the most basic life stuff because of trauma’s effects, and I’m so damn tired of it.”

What’s your wish-you-could-take-it-back thing? What have you tried hard not to face, not to come to terms with? Or to be too silver-liningy about? What life stuff have you tried to Denial away?

Maybe one day I’ll write down my whole story–or maybe I’ll get you to say yours? But for today I’ll just say: My childhood sucked. It was awful. It was just brutal. Awful awful awful. I’ve got the literal scars to prove it. And then I escaped. I moved up to Minnesota to spend life in a safe place with my best friend. She refused (but nicely) to marry me until I got therapy. So I got happy. I tricked her into thinking I was all better and we got married. I delivered a speech a number of times called “Life is beautiful,” and I still think it was a good speech, but it was also a 22-year-old-Peter speech, and 22-year-old-Peter had decided that life was about finding happiness and that anybody could and you just had to choose where to look. He recognized, for sure, that life is scary. In fact, he talked about feeling such darkness that sometimes suicide felt like the right option. So what “saved” him? Discovering that, no matter how bad it all got, how scary, how hurtful–that if you glance to the side you’ll find something beautiful. “It’s the little things.” It’s all the experiences, all the adventure. And that beauty is worth holding onto. . . . which seems like a privileged take on life when I imagine Viktor Frankl watching his friends die in Nazi death camps. But it worked at the time–I happy’d myself out of the darkness and found the meaning of life: Just be happy. (“Just” makes it sound easy, right?) So that became my motto. My identity, really. If someone asked me about me the first word that came out was “happy” and it came out in a 72-point Comic Sans font with exclamation points.

I decided that life couldn’t be about all the struggle, because I couldn’t handle that.

And then the next 8 years soundly showed me that you can’t happy away the struggle. Life is still life, no matter the blinders you try to put up, and once you’ve seen it, you can’t unsee it.

So after this year and a half of crisis (which, by the way–our bodies are only meant to handle crises like getting chased for a minute by something with a loud roar but shitty stamina. 18 months is too damn long), you and I are probably tempted to do a lot of denial, to put blinders back up, to “go back to normal,” to pretend like we’re okay, to “choose happiness.” And then we may be discovering that we sort of can’t unsee. Life’s just doesn’t look the same after local curfews and ubiquitous military humvees have lost their novelty, and after watching in horror as the “patriotic ones” literally stormed the Capitol. And we can’t even really have a mask-burning party because turns out we’re still going to need them for a while and there’s enough smoke in the air already from the wildfires, which is also losing its novelty, as if we needed more stuff.

So that’s what I can’t do. I can’t just play Legos. I can’t just read novels. I can’t just make jokes. Those are all still good, and I may or may not have a 2379-picture album in my Galaxy gallery to prove that jokes still mean a lot to me. But I can’t just. I also can’t just write simple self-help about 5-ways-to-be-successful-at-a-job-that-you-very-well-may-not-have-if-you-had-been-born-a-different-socioeconomic-status-or-skin-color. And I can’t just post on Instagram about how happy I always am, because “always” is a lie. I can’t do the positivity thing. (Which is not the same as saying I can’t shine some real light or sometimes be positive.) I can’t write cookie-cutter blog posts with cute hooks and cute analogies and cute calls to action. And I can’t do small-talk (but I never really could).

Everything I ever write or say will be in the context of the 18 years of abuse I experienced in an unhealthy home and then the awful saga of two concussions that changed my life and then learning all about anxiety and then living through a worldwide pandemic and then staying up till 3am watching live-feeds of the Twin Cities burning and brave troops trying to protect while brave protestors also tried to protect and then finally experiencing what everyone kept talking about where you lose someone close to you and then also just generally learning to be a human after trauma. (If all this feels familiar to you, hi.)

Everything I write from now on will be in that context, though I know I’ll still write some about cheese, so that context doesn’t mean that life has lost all hope.

So what are my three options then, if I can’t lose the context? If I can’t pretend like life isn’t as too-big as the Grand Canyon?

I could be defeated and stop writing at all, stop speaking up, stop showing up, stop trying to help anybody. Ugh that one is tempting. Home feels real damn safe today, and no judgment to you if that’s where you’ve permanently washed ashore.

Or I could try so hard to write about absolutely aalllll the overflowing stuff that the page stays blank, no matter how many Starbucks Venti Salted Caramel Cream Cold Brews I blow through.

Or I could remember that all-or-nothing isn’t the only option. And I could do the unromantic work of saying “Okay, as a writer, what can I share that would help someone?” and letting myself just give my weird best to it, even when it doesn’t feel like enough.

I think I’m going to have to go with the third option.

I’d love to stop showing up. I’d love to admit that I’m deeply flawed (evne my writing) and say “the world doesn’t need my voice anymore.” But then I think after a while I wouldn’t love it anymore. Humans need humans. Isolation didn’t feel good, remember? I could probably fairly comfortably just socially-retire to a life of paychecks and wine-and-cheese and not talk to anybody anymore about mental health or poverty or abuse or kindness. (Remember, that’s the lifestyle the Buddha was born into?) But then I think about how much I’ve benefited from the brave souls who didn’t choose to retire from community–Viktor Frankl, the Buddha, my psychologist friend–and that list would never end. How much I’ve needed people to show up.

I’d love to write every damn thing, but as 125-words-per-minute as I can possibly type, I can’t write everything, and the Grand Canyon of life stuff is too endlessly massive. And I know that if I keep opening WordPress with the goal of finally writing “the right thing,” “the worthwhile thing,” “the big thing,” I’ll keep clicking “Save draft” and going back home. And then I think of all the people who have also been so overwhelmed by life, but still chose to show up incrementally with their imperfect, flawed, humble, half-baked words that have guided the rest of us through life.

A note about our imperfect, as-good-as-we-can-for now offerings: I just finished reading Ibram X. Kendi’s Stamped from the Beginning: The Definitive History of Racist Ideas in America. (By the way, you should read it. It is pretty . . . eye-opening. And pretty distasteful. And incredibly worth your time and attention.) One common pattern that stood out to me among anti-racist thinkers through history was how much their own perspectives shifted through their lives–from Martin Luther King, Jr. to W.E.B. Du Bois. In other words, they could look back and say “I think I got XYZ a little wrong” (frequently it was about discovering the longer they lived that the gentle, don’t-hurt-people’s-feelings methods of fighting racism tended to be less effective than they’d hoped). But their intellectual evolutions didn’t cancel the powerful good they had done before their views morphed. Similarly (on a much tinier scale), I can look back at my “Life is beautiful” speech and realize that it clearly helped at least as many people as I saw crying by the end of it, even though if I rewrote it now it would be pretty different. Imperfect today doesn’t mean useless.

Which brings me back to that third option: I can’t stop showing up to help you, because I know I wouldn’t survive without you showing up to help me. And I can’t wait to help you until I “get it” enough to write all the perfect solutions, confident that I’m never misguidedly misguiding anybody. Which means I’m going to have to do that middle one: Show up as best I can today, which is to say, perfectly imperfect like a human. Like you. Like every other human voice that has helped humans through human history.

So I’ll keep writing, even though all my words will never end child abuse across the world, and will never totally destigmatize mental health struggles, and will never give you the perfect recipe for vulnerably showing up in healthy relationships. I’ll just have to give you the little pieces I’ve got for now–my best educated guesses for today. And I promise to keep offering these, because I’ve been saved and carried and inspired by the best guesses offered by a bunch of other overwhelmed humans.

We’re a strange, stressed out species that keeps getting the answers wrong. But where would you be without that imperfect podcast that made you feel less alone, that imperfect text that made you feel understood, that imperfect news report that gave you a little hope, or that imperfect hug that was actually perfect?

We survive and thrive on each other’s imperfect help.

Grief has been loudly insisting to me in the last few months (actually, the last 29 years minus a couple denial-level happy-go-lucky ones in the middle there) that I’m too broken and imperfect and misguided for my voice to help you.

I bet you’ve had some similar feels this last year or so. That there’s nothing you can do. That it’s all too much. That you’re too burnt out now, too bitter, too over it all. That you should just turn your light off now.

I love pink. It feels happy. When I walked into Starbucks today in my pink shirt, the human behind the counter (with a big history I don’t know and probably lots of sad reasons not to be kind) beamed at me and said “I like your shirt,” and it made me smile from deep down inside my heart. It made me feel good. It made me feel confident. It was like a little shot of life-and-meaning-and-love fuel.

Last year, feeling overwhelmed by and guilty for all the suffering all around the world, I asked an imperfect friend to talk to me about it. He gave some imperfect insights that he had gleaned from an imperfect life. And his imperfect best guesses gave me a hope that keeps me going to this day.

Speaking of 4500 words, we’re only 500 away, and you’re still reading. Why have you read all this? Well first of all, I’ve somehow tricked you into paying attention to my pent up ramblings, so thanks for that. But really–why are we doing this?

If you’re anything like me, life has gotten pretty big in the last year or so. Too big. Personal life, local life, worldwide life. There’s a lot. It’s a lot to show up for.

I’m betting that you’re feeling pretty disenchanted.

That the world is feeling hard to show up for.

That smiles are a little harder to offer.

That you don’t think anyone will listen to you anyway.

That you’ve had so much eye-opening happen that you’re a little embarrassed and unsure of yourself.

That you don’t think the world needs your voice anymore. Your help.

But that person who took my order today offered me this little spark of joy that gave me a real boost.

And that friend I went to last year who had been taking his own blows gave me his best words to ponder and it changed my life.

You know something–even if you only know it vaguely or have a bit of it wrong–you know something, you have something that holds some hope for another struggling human next door to you.

You have some lessons, some messages, some dreams, some hugs, some art, some activism, some advice, some words inside of you that, no matter how small you’re feeling, will make the world a little bit of a better place.

That friend explained to me that I can’t help the whole world and if I try I will burn out and help absolutely no one. He said that I’ll be lucky if I can really deeply help 7 or 8 people in my lifetime–like make a huge difference for them. But those 7 or 8 people can help 7 or 8 others. Who can help 7 or 8 others. And pretty soon the help is multiplying.

But not if you and I give up.

If we let the overwhelm make us too angry to speak or too hopeless to speak, then we’ll be alone and everyone else will be alone.

So if I keep writing bits and pieces that may help a few people–will you keep shining your light?

It’s not perfect. It’s not the answer. And I know you don’t totally “get it.” But that little text, that little Facebook post, that little hug, that little encouragement, that little story, that little perspective–somebody needs it, just like you need it from somebody.

If I keep showing up, will you?

And will you really show up?

I love you, but I’m honestly not super interested in your 5-ways-to-look-happy-on-social-media. I want the real you. I need the real you. We need the real you.

Will you show up for your people tomorrow? The real you, the vulnerable you, the you that understands people, the you with an ear to listen, the you with a kind word, the you with a life-story that will make another human feel less alone and give a little hope, and maybe even a helpful idea or two?

There are a million reasons not to use your voice for good in this world, not to use your voice for love and light.

But there are about 7.9 billion reasons to come out of isolation and offer to help us other humans in whatever imperfect ways you can.

We need your message.

We need your encouragement.

We need your kindness.

We need your story.

We need you.

~

4648. Maybe I’m still a writer after all.

Some imperfect help for each other? I’ll write for you. <3

Letting things float away and trusting they’ll float back if they’re yours

When I finally commit to writing something, I end up scrapping or shelving it more than one out of every ten times.

That ratio has actually been climbing.

It reminds me that the braggable stuff in life is only a part of it.

It feels like some wisdom received from experience, that says: You don’t have to always get it right. You don’t have to always show up. You don’t have to always be on.

And perhaps most importantly, a wisdom that says: You’re allowed to walk away.

“Sunk-Cost Bias” says “You’ve made it this far, you’ve worked this hard, you’ve invested this much–don’t let it go!”

I’ve saved everything artistic from my childhood. Every shitty drawing. Every angsty journal. I’m a human, and I’m addicted to holding on.

For Christmas one year, Lyssi got me a “Buddha Board.” It was a way to learn how to practice the opposite. You draw something unique–something literally once-in-a-lifetime–and in a few seconds it fades away and is gone.

What are you desperately holding onto, something you’ve “committed” to, spent time on, felt dependent on, that you may need to let go?

It’s okay to let go.

It’s okay to scrap things.

It’s okay to shelve things.

It’s okay to “fail” at things.

You’re still here.

Some of the biggest, baddest, coolest, powerfulest posts I’ve written are sitting in that drafts folder and probably always will be. They may have been published if they belonged to someone else, but they belonged to me, and I found that even the loud, shiny ones sometimes just . . . were not truly me.

Even the good stuff, the big stuff, the wow stuff . . . is sometimes the stuff, when you listen deep down, that your heart and body tell you is not yours.

And you can hold on, and just be you-ish.

Or you can let go.

And if there’s something you’re afraid of letting go because, you just don’t know, maybe it’s actually where your real self hides–it will find its way back. You don’t have to delete the drafts and swear them off. Just be able to say, “At least not today . . .”

The you-stuff doesn’t have to be held tightly. You can let go of it and find that it just naturally stays with you.

It’s the stuff you’re holding onto because you know if you didn’t hold on so damn tightly it wouldn’t be there anymore . . . that’s the stuff that maybe it’s time to let go of.

When I first started writing, I had a very business-training-y feel to my posts. “Professional.” Later I peppered in a little emotion and it started to feel perhaps more self-help-esque. Vulnerable periods. Vague, fabley periods. Times where I was pretty sure I was just trying to write like Neil Gaiman (whether or not I succeeded, don’t bother letting me know, if it’s an illusion it’s a happy one). It would even be fair to call a few of my posts “emo.”

Point is–I change.

And you change.

And as we change, stuff that used to just float effortlessly by our side starts to drift away. Sometimes we reach out and desperately cling to it in denial, slowly and subconsciously increasing our level of can’t-keep-this-lie-up until we’re completely lost. But sometimes we listen to the wisdom from deep in our heart, or maybe our gut, that says “let it be what it is, stop clinging.”

And on the other hand as we change, stuff that we once courageously let float away . . . floats back. One day I’m going to finish or maybe re-write that draft about the affect of growing up in a conservative evangelical “reformed” church. Turns out it wasn’t meant to be last September, and it’s still not today, but I think I can sense it drifting toward me again. I guess what I mean to say is, if you’re afraid of letting go of a good thing you have, don’t be afraid. You know you. You’ll let it back in if it belongs with you again.

I sort of love the Drafts folder. It’s a really powerful reminder that life isn’t Instagram. That humans, as magical as they are, aren’t really magical. That you literally will not get it right a thousand times, and it doesn’t matter.

And that you are always, always, always allowed to let the fuck go.

~

:)

But is it REALLY okay?

#makeitok is a hashtag for those of us who want to end the stigma around mental illness. For those of us who want talking about and attending to mental health to be a normal, accepted, an “ok” part of life.

In the last few years I’ve been really impressed by the differences in the shapes and sizes of the bodies in advertising. Even cellulite is allowed now, officially.

All kinds of things that were once sort of taboo to talk about, or seen as disappointing or embarrassing, have become very widely accepted and even celebrated.

You are you, and that is okay.

That is our official policy.

And we will even design some advertising around it.

And post on Instagram about it.

. . .

I don’t actually think this is all posturing. I actually feel really hopeful about all this change.

But I do wonder, if we’re being honest–is this stuff that we’re saying is okay–is it really okay? Are we standing behind that declaration? Or are we just saying it?

Like, yes, we know deep down that each human is on their own colorful journey, that everyone will have their own struggles or their own characteristics, and that we want to be very accepting . . .

But what about the comments or conversations that don’t go on Instagram?

What about the accidental messages that are sent when the two or three heavier people in the workout class get left on the outside of the cliques?

What are people internalizing when the assumptive goals and programs the gym offers always start with something about losing weight, looking better?

Or what about when we create these communities where we hold “mental health” events and keep saying stuff like “anxiety is normal” or “it’s okay to struggle,” but then . . . you don’t actually witness anyone feeling the safety to raise their hands and say, “hey guys, I’m actually falling apart now, like in real-time, I think I need some help.” . . . ?

I live with a good amount of anxiety, and I’ll tell you what, it is not a walk in the park for my best friend who shows up for me in the anxiousest moments (you’re welcome dictionary). Anxious energy, depressed energy–it can be really difficult to be around. Your anxious friend may be on the lookout for reasons to label you a threat. Your depressed friend may not seem to appreciate you and all the love you’re showering on them, because today they literally can’t appreciate anything. And that is not easy to sit with, as the person showing up, “making it okay.”

It’s so easy–even trendy–to say “We all struggle with mental health sometimes, it’s okay that you do, too!” It feels good for a minute to raise our hands and say “Yeah, I actually have anxiety, too” and then to have a bunch of people nod their heads and say “Mmmm! Thanks for sharing!”

And these aren’t bad things. These are step 1. Step 1 used to be taboo. But step 1 has become the norm. A trend. We made it okay to at least SAY that it’s all okay.

. . .

I can’t recall in which book or talk or maybe podcast, but I heard one of my favorite authors, Jon Kabat-Zinn (who helped popularize meditation and other eastern practices and ideas in the western world) express some concern over the trendiness of yoga: It’s fantastic that it’s more accepted and accessible now, but as the west becomes drenched in yoga classes and yoga workouts–are we losing some of the deep, life-changing principles that have been at yoga’s core for centuries?

In other words: Everyone “does yoga” now. But . . . how much depth in yoga traditions is being forgotten or neglected?

It’s an unfortunate side effect of trends–one that maybe we can work to mitigate: The popularization of good, true, loving principles is wonderful, but the more popular the message, the easier it is to posture, to put on a show, but to go no further than lip service.

When that happens in areas where people have felt left out or ashamed–personality, interests, sexual identity, poverty, mental illness, weight and body-type, race or ethnicity, abilities . . . the list of reasons society through history has given people to feel inferior is endless–when the posturing of acceptance and inclusivity happen in areas where people have felt left out or ashamed, it can do a lot of damage.

We’ll get to that more, I promise.

. . .

So–we checked off step 1. As a society, we’re officially kind and accepting of all kinds of bodies, all kinds of minds, all kinds of all kinds.

Officially.

. . .

When was the last time someone got really raw and real with you about how they’re struggling–in this moment–let you see and hear and feel their struggle?

Were you able to make it safe for them? No matter how heavy that energy was? Or how panicky? Were you able to prove to them that they’re okay for being them, even with the raw mental health struggles?

And when you post to Instagram about how as a personal trainer you believe in the okay-ness of every different shape and size, and a new client shows up feeling relieved and hopeful now that they’ve found personal training with no shame–what expectations do you actually set with them? What messages do you give them? Do you encourage them to love and accept their right-now body? Do you talk about sets and reps like they’re punishments or the price to pay for the way they eat? Or assume they’re here for a “lifestyle change?”

Or how about as a gym owner or manager that publicly champions healthy body image, claims credit for saying “all shapes and sizes are welcome here,” and that body-sculpting isn’t the only acceptable goal for gym-goers–who are you hiring as trainers and staff? And what pressure are you putting on them to “look the part” by getting lean and toned and badass? And what comments are you making about them when you don’t think they’ll hear? And do all the special programs and challenges you offer seem to say, at their core, “You should look better”?

Okay, so we all do this. We say “I’m a good person.” “I don’t bully.” “I don’t make fun of people.” “I accept everyone.” But in some realm, some way, some context–I think we’ve all got some work to do to make this “okay” stuff ACTUALLY okay.

It’s like when a big corporate company proudly publicizes their strong commitment to inclusivity–all races and ethnicities, all differences in ability, all ages . . . but then you look inside the company and you can’t find BIPOC team members or leaders, you can’t find anyone with a disability, and it seems like older people who can’t keep up quite as easily with the new and the young are always the ones whose positions get coincidentally eliminated.

. . .

We’ve taken step 1 as a society.

We accept all kinds of differences–even ones that by definition include some extra care, like differing physical abilities or like mental illnesses.

Publicly. Loudly. Proudly.

It’s our policy.

We are accepting.

But are we actually showing true, complete, genuine, radical acceptance when it comes down to the nitty-gritty, day-to-day stuff–the little conversations, the little cliques, the goals, the decisions, the priorities, the relationships?

Posting an Instagram-vs-reality side-by-side where you proudly tell your followers “See? I have love-handles, too! Bodies are okay!” is a start. But what happens when all the rest of your posts seem dedicated to showing only the picture-perfect stuff?

And what happens when you promise the world that your community is a community where they don’t have to hide mental illness, where they can stop pretending–and then this sweet, tender kid, whose dark life story you couldn’t imagine, finally tries opening up, and it’s awkward (because it is) and it’s raw and it’s dark and it’s sad and it’s heavy, so heavy–and then next time . . . nobody really seems to have the time to listen?

We’ve got to go past step 1.

A lot of times, we do!

I don’t intend to be writing this long post about how everyone actually sucks at being accepting. We . . . we don’t. We’re learning. In some contexts we’re super good at it. In some contexts we’re still learning. Some of us mean better than others about it. Everyone’s at a different point in their kindness-journey, different baggage, different inherited prejudices, different perspectives . . . and we’ve made it a long way as a society.

Step 1–the official policy of acceptance–we’ve sort of completed. Step 2 is well underway. But it’s also, well, not underway, sometimes.

So for you and me to think about . . . where are you and I saying one thing but practicing another, proving another, implying another?

What subtle pressures as professionals, friends, parents, co-workers, social media users–what subtle pressures are we putting on people to be a certain concept of perfect? Maybe it’s even unconsciously, so the self-reflection needs to be deep.

When we tell someone it’s okay to be who they are . . . are we then proving to them that it’s okay, by regularly showing up in love and acceptance, by regularly adding to the world’s library of diverse beauty, raising the volume on celebrations of each perfectly unique and valuable life around us?

Or are we saying “It’s okay to struggle” or “It’s okay to look like that” and then unconsciously building higher walls and higher barriers, telling the story of a world where you should look like this, feel like this, own this, do this, fit in this crowd . . . ?

. . .

A little mental exercise: Put yourself in the place of someone who has grown up with the assigned (and eventually self-assigned) label “fat.” Lots of baggage with that one . . .

I’m gross. I’m not attractive. Nobody will want me. Nobody will listen to me. I can’t do all-those-things. I’m a failure.

And all of a sudden, the world starts . . . accepting them! Celebrating them!

The clothing aisles have pictures of people that actually look like me now! And all the fitness accounts are on my side finally, telling people to stop shaming me, that it’s okay to be me!

This is . . . absolutely life-changing. This is hope. This is love. This is self-love. Finally! This is peace and acceptance and happiness and hope and yes yes yes.

Maybe I’m beautiful! I AM beautiful. I am me, and people are okay with that now–I’M okay with that!

And then . . . . . . . . and then, it all starts to feel a little . . . hollow, a little empty, a little like a sad, mean trick.

Like, they’re celebrating me . . . but I don’t feel very welcome or included in that celebration. Nobody’s listening to my own story about it. Or like . . . they say I’m allowed to be this heavy, but all they want to talk to me about is how they can help me lose weight. And they still don’t want me too involved. Like, I can be their acceptance-poster-child, but I’m still too heavy to work with them or be a part of the in-crowd . . .

And then, sometimes, the “behind-closed-doors” conversations happen, and you catch wind of it.

“. . . really could afford to lose a few pounds . . .” “. . . doesn’t represent a healthy lifestyle . . .” “. . . can’t imagine treating my body that way . . .”

And now–now you’re officially on the outside again. Well, not officially, but in reality you are. And now you can’t even claim that you’re not accepted. Now you can’t even ask for compassion as a person who is labeled or misunderstood or judged, because . . . because, officially, they SAID you’re okay. They said they love you, they said they accept you, they said they celebrate you.

So now you’re back to square one, your old place of shame and loneliness. Only with a little more in the way of dashed hopes than when you started.

The world just isn’t safe for people like me. I’m fat and nobody likes that.

. . .

Does this ring true at all for you? Do you get it? Have you been on the receiving end? Do you think maybe you’ve been on the dishing end?

We SAY it’s okay for people to be who they are.

But are we actually MAKING IT okay?

Can we?

I bet we can.

Sometimes we do.

I bet we can more.

Here’s to supporting each other through radical love and acceptance.

namaste

Living for more time

Time is a weird and inevitable thing.

If we get to the end of our lives having spent the whole thing fighting time, we will have lost.

If we spend our days wishing we were younger, refusing to accept changes, we will always be feeling hurt and scared and defeated.

If our deepest need is for time to not pass, to not grow old and die, we will end up with the greatest loss and frustration.

Time. Will. Pass.

We can’t live for keeping yesterday or today.

We can’t live for staying alive.

So what else can we live for?

Love?

Kindness?

Showing up for each other?

Making the world a little bit of a sweeter place?

Things like safety and survival are overrated. At the end of the day, they’re sort of . . . impossible.

Unfortunately, we seem to be wired to keep anxiously reverting back to “Must stay safe!”

“According to Buddhist psychology, most of our troubles stem from attachment to things that we mistakenly see as permanent.” ~ Dalai Lama

Time. Will. Pass.

So what more meaningful things can we do with our time here together?

“Hey Anna, I just thought of one thing that’s permanent.” “What’s that?” “Love.” “Warm hugs?” “I like warm hugs.” ~ Disney. Of course.

What are you living for today?

Death

To my friend Peter F.
You’re one of the tenderest souls the world has known.
Be at peace.
~

Death is yucky.

It’s been on my mind this year. A lot.

One of my first, best work-buddies died suddenly the other day. His name was Peter, too, and we used to set up a cup across the room and take turns trying to throw pens into it. We got into trouble together–a lot. We drank Monsters together and always, always made each other laugh. He did this hilarious thing where anytime you’d tell him anything–anything–he’d whip his head around and, in an exaggeratedly defensive voice snap back, “I know!!!?” So much laughter. Peter was the best, and he was a deep, deep, loving human. . . . One of the hardest things about death, to me, is that you can’t talk with the person about it afterward.

This weird year . . . I’ve watched videos on the news of Black Humans dying who didn’t need to die. I’ve looked at graphs representing hundreds of thousands of people dying in a pandemic. I’ve been there with people barely hold on–wishing I could fix it, knowing I can’t. We’ve adopted a 13-year-old dog who we absolutely adore, but who we know doesn’t have too many more years or months to snuggle with us and eat yummy treats. We’ve talked through preparing for and dealing with “if you or I die,” since that’s a thing adults do, especially this year. And I’ve wrestled with some of my own fears and associations and assumptions and feelings about death.

A close friend recently asked the question: Why aren’t we using this year to reflect on death more? It seems like a healthy activity. But sort of like cod liver oil is healthy. It’s healthy but it is no fun. Cheese tastes better.

Another close friend recently suggested being honest more about the stuff we don’t have all put together. The stuff we aren’t confident about, or don’t know what to say about. The stuff we do struggle with. None of us have all the answers. So it’s good to get real with each other.

So, real from me to you: I don’t like death. Death gets to me. Like all the way.

Since I know you think about death sometimes, too–here are my thoughts–very random and disorganized, as this topic is for me. Once you’ve read this, maybe you can share your thoughts with me? Maybe they’re words I need to hear. Or words you need to say. Maybe you can share those words with others? Maybe we can face these yucky things together more.

First and maybe most of all: When someone dies, there’s this urge to say the right thing to make it feel a little better, to relieve a little pain. Don’t. It doesn’t work. At all. It’s almost hurtful–it is hurtful–to think your words can somehow fix the sting. Death is the worst. Let the pain happen. It needs to happen. Death is awful. Don’t downplay it. Don’t deny it. Don’t “at least” it. Maybe there’s nothing to say, and it’s just time for hugs and for just sitting next to each other.

That being said . . . here are some thoughts to (maybe) help prepare for it? . . . to give the awful experience of death some context. . . .

In some communities, death is very normal. For example, free climber Alex Honnold talks about how routine it is in his community to hear “[this-friend] just died.” Their sport is so full of passion and aliveness. But it’s an incredibly dangerous sport, so they become more used to death. From what I understand it still hurts, but it’s . . . different. It’s more . . . normal. The death? Not surprising. The full-tilt life? Worth the risk, and worth celebrating. “They died doing what they loved.” . . . Sometimes you hear doctors talk about how dying is just a part of the life cycle. In some poor parts of the world, early or painful death is much more “normal,” too. Maybe the experience of death is somewhat subjective.

A Buddhist view on death stresses how natural it is as a part of life. The flip side of the same coin. That it is such a struggle because we try so hard to deny that flip side, clinging to the things we love as if they are permanent, and seeing our individual selves as extra special instead of as one little part of a big, unified, flowing world of life.

“We can reflect on and contemplate the inevitability of death, and learn to accept it as a part of the gift of life. If we learn to celebrate life for its ephemeral beauty, its coming and going, appearance and disappearance, we can come to terms with and make peace with it. We will then appreciate its message of being in a constant process of renewal and regeneration without holding back, like everything and with everything, including the mountains, stars, and even the universe itself undergoing continual change and renewal. This points to the possibility of being at ease with and accepting the fact of constant change, while at the same time making the most sensible and selfless use of the present moment.”

~ Geshe Dadul Namgyal, Feb 26 2020 interview in the New York Times . . . maybe you should read that whole interview!

So what about after death? Do you know exactly what happens? Are you sure? Pretty sure? Not a shadow of a doubt? . . . Or do you not know? Are you comfortable with being unsure? At least able to accept it? Is there some “trust” somewhere in there? Do you think you could find a way to know for sure what happens? And do you think it would change things? . . . Do you need to know? . . .

What will you leave behind? . . . You loved and treasured your moment of life. Will you leave behind a better chance for others to treasure their own lives? Will you leave the world a little better, a little happier, a little more hopeful? Your friends and family? Or the strangers you do or don’t smile at?

Death is uncontrollable. But there is a lot we can do to probably influence the quality and length of our life. Taking care of our bodies, of our health. Taking precautions. Not being a free-climber. Never ever eating happy yummy treats. Steering clear of poor inner cities where violent crime is more common. Not volunteering in war zones. See? It’s not that straight-forward. There are some “good” things we can do to probably lengthen our lifespan . . . and there are things we can do (or not do) that give us more days on the calendar, but days with less meaning.

“You may be 38 years old, as I happen to be. And one day, some great opportunity stands before you and calls you to stand up for some great principle, some great issue, some great cause. And you refuse to do it because you are afraid. . . . You refuse to do it because you want to live longer. . . . You’re afraid that you will lose your job, or you are afraid that you will be criticized or that you will lose your popularity, or you’re afraid that somebody will stab you, or shoot at you or bomb your house; so you refuse to take the stand. Well, you may go on and live until you are 90, but you’re just as dead at 38 as you would be at 90. And the cessation of breathing in your life is but the belated announcement of an earlier death of the spirit.”

~ Martin Luther King Jr

What evil or hurt do we do to each other and to the world in our desperate attempts to cling to our fleeting lives? . . . And what unhealthiness do we inject into our own lives to try to escape death, or to deny its pain and fear? . . . Stop and think . . . . . . .

But the good things we can do–taking true care of ourselves, and not to an extreme . . . pause and ponder how deeply you treasure your life. Imagine knowing your last breath. That deep, unsettling feeling of loss . . . it’s real. Life is worth holding onto, for yourself and for others, in every healthy and balanced way you can. So maybe do eat your veggies?

Just, also eat pizza sometimes. Balance. . . . And consider doing some big, brave (if scary) good in the world.

In other words, while you’re clinging to life, don’t forget to taste life and to help others find their lives, even if it may cost you a couple years.

At the end of the day, you can’t control death. I keep catching myself wondering, day-dreaming, hoping–maybe I can find a way to help our furry friend Willoughby bypass death, postpone it, live an extra whole lifetime. But eventually, reality steps back in to say: You can’t control death. I can’t control my furry friend’s. I can’t control my wife’s. I can’t control mine. And you can’t control yours. It could be an accident tomorrow. It could be disease a few years from now. Or it could just be time to go when you’re old and grey and full of memories. And I think it may help to accept that–the fact that you can’t control death. It may make your grip a little looser, your fears a little calmer, and life a little sweeter.

One sort of sick but sort of true silver lining–which doesn’t take away the sting but might offer just a little peace: Think what will be over at death. What will be no more. What will be done. Life does include plenty of suffering. And our bodies seem to see more and more pain as we slowly grow older. Some live to see such pain and helplessness that they choose no longer to cling at all costs to their life, knowing it is time to stop fighting a brutal fight. And when there is that much pain, the fact that death will someday relieve it is not an entirely unwelcome thought, though it never makes life less precious. Pain can’t last forever. And so we hear people at funerals give the over-simplified, maybe unwelcome encouragement, “At least they’re not in pain anymore,” and no, it doesn’t fix it, but . . . it’s sort of true. . . . There is a natural end to suffering, just as there is a natural end to life.

Yes, it still stings.

What experiences, feelings, emotions, treasures–are only a part of our lives because we know that one day we will die? There is a sweetness. There is a deep love. There is attentive, expressive, desperate love that comes along with mortality. Because every minute counts.

“If we were vampires and death was a joke,
We’d go out on the sidewalk and smoke,
And laugh at all the lovers and their plans,
I wouldn’t feel the need to hold your hand.
Maybe time running out is a gift,
I’ll work hard ’til the end of my shift,
And give you every second I can find,
And hope it isn’t me who’s left behind.
It’s knowing that this can’t go on forever,
Likely one of us will have to spend some days alone.
Maybe we’ll get forty years together,
But one day I’ll be gone,
Or one day you’ll be gone.”

~ If We Were Vampires, a song by Jason Isbell and the 400 Unit

Time is a strange and arbitrary measurement of our lives. We crave and cling to our youth, our “prime.” And we don’t want to grow old because we believe growing old means we will lose those things–the things we’re passionate about, the things we do, and love to do. Does this interpretation of time do us a disservice? Does it rob us of what we have? Of the parts of us we never really lose–that just show up in a different “time” of our lives?

“You will always, always, always have the miles you’ve run. You’ll always have the countries you’ve visited. You’ll always have the people you’ve loved. You’ll always have the dances you’ve danced, the songs you’ve sung, the books you’ve read, the letters you’ve written, the rock walls you’ve climbed, the parties you’ve thrown, the puppies you’ve snuggled, and the accomplishments you’ve accomplished. . . . Why do they count less ten years later? . . . The love for the thing is still there. The memories are still there. The reality is still there. The identity is still there.”

~ You still are and you still can, a blog post I wrote a little while ago

Here is the most comforting thought I’ve ever found about growing old–about the irreversible passing of time–though to be fair, I’ve shared it with some who don’t find it comforting–so, in case it does happen to help you, too:

“I should say having been is the surest kind of being. . . . The pessimist resembles a man who observes with fear and sadness that his wall calendar, from which he daily tears a sheet, grows thinner with each passing day. On the other hand, the person who attacks the problems of life actively is like a man who removes each successive leaf from his calendar and files it neatly and carefully away with its predecessors, after first having jotted down a few diary notes on the back. He can reflect with pride and joy on all the richness set down in these notes, on all the life he has already lived to the fullest. What will it matter to him if he notices that he is growing old? Has he any reason to envy the young people whom he sees, or wax nostalgic over his own lost youth? What reasons has he to envy a younger person? For the possibilities that a young person has, the future which is in store for him? ‘No, thank you,’ he will think. ‘Instead of possibilities, I have realities in my past . . .”

~ Viktor Frankl, a psychologist who survived Nazi death camps, in his beautiful little book, Man’s Search for Meaning

So . . . time. It passes. We grow old. Death comes. But I am still me. You are still you. The reality, the identity, the beauty–it always IS. It will always be real. One day we’ll be done looking back, but all the love and passion and beauty will still be there, will still be real. . . . any comfort in that for you? For me, there is.

But death still hurts. It’s the worst of the worst of the worst. So . . . how do we face it? I honestly don’t know. I’ve heard that people really need someone there to hold their hand. So maybe we focus on how we can help each other face it. We do need each other.

Spoiler alert, if you haven’t seen Frozen II and you don’t want to know any bits of what happens, skip down to the next paragraph. Remember or imagine with me: Olaf the larger-than-life little snowman is suddenly dying. Anna comes over and holds him as he slowly fades. “I’ve got you.” Wrapped in her embrace, Olaf says, “Hey Anna, I just thought of one thing that’s permanent.” “What’s that?” “Love,” says Olaf. “Warm hugs?” offers Anna. “I like warm hugs,” says Olaf, at home in the love of Anna’s arms. And then he goes. . . . And there it is. . . . “Warm hugs.” If we have to go–and we do–can we go with warm hugs? Can we give someone the warm hugs they need? This year, so many people are dying alone in hospital beds, too far from the loving arms that would give anything to be there to offer warm hugs. So–maybe warm hugs aren’t just physical, in-person, immediate. Maybe we can provide each other a love, a sweetness, a tenderness that proves those warm hugs, even just felt deeply in the heart. Maybe it would help to talk about death more with each other . . . to express, to promise the warm hugs, so that when the time comes, we can feel them, no matter how it happens.

Maybe you get the chance to be right there with someone to hold their hand . . . to hold them. That is a gift you can know is good.

So I don’t know what to do about death.

I don’t.

It is indescribably bad.

But the sadness and hurt of death gives you and me a meaningful purpose in each other’s lives:

Treasure people now. Give happiness now, while people are still here to feel it. Life has plenty of hurts, and death is scary. So when we see each other, maybe we can remember the hurt and the fear we’ll each face, and we can take the opportunities we have, while we still have them, to ease each other’s pain in any way we can . . . to bring love and light and laughter and warm hugs into each other’s impermanent, beautiful lives.

Willoughby 1 (2)