Death

To my friend Peter F.
You’re one of the tenderest souls the world has known.
Be at peace.
~

Death is yucky.

It’s been on my mind this year. A lot.

One of my first, best work-buddies died suddenly the other day. His name was Peter, too, and we used to set up a cup across the room and take turns trying to throw pens into it. We got into trouble together–a lot. We drank Monsters together and always, always made each other laugh. He did this hilarious thing where anytime you’d tell him anything–anything–he’d whip his head around and, in an exaggeratedly defensive voice snap back, “I know!!!?” So much laughter. Peter was the best, and he was a deep, deep, loving human. . . . One of the hardest things about death, to me, is that you can’t talk with the person about it afterward.

This weird year . . . I’ve watched videos on the news of Black Humans dying who didn’t need to die. I’ve looked at graphs representing hundreds of thousands of people dying in a pandemic. I’ve been there with people barely hold on–wishing I could fix it, knowing I can’t. We’ve adopted a 13-year-old dog who we absolutely adore, but who we know doesn’t have too many more years or months to snuggle with us and eat yummy treats. We’ve talked through preparing for and dealing with “if you or I die,” since that’s a thing adults do, especially this year. And I’ve wrestled with some of my own fears and associations and assumptions and feelings about death.

A close friend recently asked the question: Why aren’t we using this year to reflect on death more? It seems like a healthy activity. But sort of like cod liver oil is healthy. It’s healthy but it is no fun. Cheese tastes better.

Another close friend recently suggested being honest more about the stuff we don’t have all put together. The stuff we aren’t confident about, or don’t know what to say about. The stuff we do struggle with. None of us have all the answers. So it’s good to get real with each other.

So, real from me to you: I don’t like death. Death gets to me. Like all the way.

Since I know you think about death sometimes, too–here are my thoughts–very random and disorganized, as this topic is for me. Once you’ve read this, maybe you can share your thoughts with me? Maybe they’re words I need to hear. Or words you need to say. Maybe you can share those words with others? Maybe we can face these yucky things together more.

First and maybe most of all: When someone dies, there’s this urge to say the right thing to make it feel a little better, to relieve a little pain. Don’t. It doesn’t work. At all. It’s almost hurtful–it is hurtful–to think your words can somehow fix the sting. Death is the worst. Let the pain happen. It needs to happen. Death is awful. Don’t downplay it. Don’t deny it. Don’t “at least” it. Maybe there’s nothing to say, and it’s just time for hugs and for just sitting next to each other.

That being said . . . here are some thoughts to (maybe) help prepare for it? . . . to give the awful experience of death some context. . . .

In some communities, death is very normal. For example, free climber Alex Honnold talks about how routine it is in his community to hear “[this-friend] just died.” Their sport is so full of passion and aliveness. But it’s an incredibly dangerous sport, so they become more used to death. From what I understand it still hurts, but it’s . . . different. It’s more . . . normal. The death? Not surprising. The full-tilt life? Worth the risk, and worth celebrating. “They died doing what they loved.” . . . Sometimes you hear doctors talk about how dying is just a part of the life cycle. In some poor parts of the world, early or painful death is much more “normal,” too. Maybe the experience of death is somewhat subjective.

A Buddhist view on death stresses how natural it is as a part of life. The flip side of the same coin. That it is such a struggle because we try so hard to deny that flip side, clinging to the things we love as if they are permanent, and seeing our individual selves as extra special instead of as one little part of a big, unified, flowing world of life.

“We can reflect on and contemplate the inevitability of death, and learn to accept it as a part of the gift of life. If we learn to celebrate life for its ephemeral beauty, its coming and going, appearance and disappearance, we can come to terms with and make peace with it. We will then appreciate its message of being in a constant process of renewal and regeneration without holding back, like everything and with everything, including the mountains, stars, and even the universe itself undergoing continual change and renewal. This points to the possibility of being at ease with and accepting the fact of constant change, while at the same time making the most sensible and selfless use of the present moment.”

~ Geshe Dadul Namgyal, Feb 26 2020 interview in the New York Times . . . maybe you should read that whole interview!

So what about after death? Do you know exactly what happens? Are you sure? Pretty sure? Not a shadow of a doubt? . . . Or do you not know? Are you comfortable with being unsure? At least able to accept it? Is there some “trust” somewhere in there? Do you think you could find a way to know for sure what happens? And do you think it would change things? . . . Do you need to know? . . .

What will you leave behind? . . . You loved and treasured your moment of life. Will you leave behind a better chance for others to treasure their own lives? Will you leave the world a little better, a little happier, a little more hopeful? Your friends and family? Or the strangers you do or don’t smile at?

Death is uncontrollable. But there is a lot we can do to probably influence the quality and length of our life. Taking care of our bodies, of our health. Taking precautions. Not being a free-climber. Never ever eating happy yummy treats. Steering clear of poor inner cities where violent crime is more common. Not volunteering in war zones. See? It’s not that straight-forward. There are some “good” things we can do to probably lengthen our lifespan . . . and there are things we can do (or not do) that give us more days on the calendar, but days with less meaning.

“You may be 38 years old, as I happen to be. And one day, some great opportunity stands before you and calls you to stand up for some great principle, some great issue, some great cause. And you refuse to do it because you are afraid. . . . You refuse to do it because you want to live longer. . . . You’re afraid that you will lose your job, or you are afraid that you will be criticized or that you will lose your popularity, or you’re afraid that somebody will stab you, or shoot at you or bomb your house; so you refuse to take the stand. Well, you may go on and live until you are 90, but you’re just as dead at 38 as you would be at 90. And the cessation of breathing in your life is but the belated announcement of an earlier death of the spirit.”

~ Martin Luther King Jr

What evil or hurt do we do to each other and to the world in our desperate attempts to cling to our fleeting lives? . . . And what unhealthiness do we inject into our own lives to try to escape death, or to deny its pain and fear? . . . Stop and think . . . . . . .

But the good things we can do–taking true care of ourselves, and not to an extreme . . . pause and ponder how deeply you treasure your life. Imagine knowing your last breath. That deep, unsettling feeling of loss . . . it’s real. Life is worth holding onto, for yourself and for others, in every healthy and balanced way you can. So maybe do eat your veggies?

Just, also eat pizza sometimes. Balance. . . . And consider doing some big, brave (if scary) good in the world.

In other words, while you’re clinging to life, don’t forget to taste life and to help others find their lives, even if it may cost you a couple years.

At the end of the day, you can’t control death. I keep catching myself wondering, day-dreaming, hoping–maybe I can find a way to help our furry friend Willoughby bypass death, postpone it, live an extra whole lifetime. But eventually, reality steps back in to say: You can’t control death. I can’t control my furry friend’s. I can’t control my wife’s. I can’t control mine. And you can’t control yours. It could be an accident tomorrow. It could be disease a few years from now. Or it could just be time to go when you’re old and grey and full of memories. And I think it may help to accept that–the fact that you can’t control death. It may make your grip a little looser, your fears a little calmer, and life a little sweeter.

One sort of sick but sort of true silver lining–which doesn’t take away the sting but might offer just a little peace: Think what will be over at death. What will be no more. What will be done. Life does include plenty of suffering. And our bodies seem to see more and more pain as we slowly grow older. Some live to see such pain and helplessness that they choose no longer to cling at all costs to their life, knowing it is time to stop fighting a brutal fight. And when there is that much pain, the fact that death will someday relieve it is not an entirely unwelcome thought, though it never makes life less precious. Pain can’t last forever. And so we hear people at funerals give the over-simplified, maybe unwelcome encouragement, “At least they’re not in pain anymore,” and no, it doesn’t fix it, but . . . it’s sort of true. . . . There is a natural end to suffering, just as there is a natural end to life.

Yes, it still stings.

What experiences, feelings, emotions, treasures–are only a part of our lives because we know that one day we will die? There is a sweetness. There is a deep love. There is attentive, expressive, desperate love that comes along with mortality. Because every minute counts.

“If we were vampires and death was a joke,
We’d go out on the sidewalk and smoke,
And laugh at all the lovers and their plans,
I wouldn’t feel the need to hold your hand.
Maybe time running out is a gift,
I’ll work hard ’til the end of my shift,
And give you every second I can find,
And hope it isn’t me who’s left behind.
It’s knowing that this can’t go on forever,
Likely one of us will have to spend some days alone.
Maybe we’ll get forty years together,
But one day I’ll be gone,
Or one day you’ll be gone.”

~ If We Were Vampires, a song by Jason Isbell and the 400 Unit

Time is a strange and arbitrary measurement of our lives. We crave and cling to our youth, our “prime.” And we don’t want to grow old because we believe growing old means we will lose those things–the things we’re passionate about, the things we do, and love to do. Does this interpretation of time do us a disservice? Does it rob us of what we have? Of the parts of us we never really lose–that just show up in a different “time” of our lives?

“You will always, always, always have the miles you’ve run. You’ll always have the countries you’ve visited. You’ll always have the people you’ve loved. You’ll always have the dances you’ve danced, the songs you’ve sung, the books you’ve read, the letters you’ve written, the rock walls you’ve climbed, the parties you’ve thrown, the puppies you’ve snuggled, and the accomplishments you’ve accomplished. . . . Why do they count less ten years later? . . . The love for the thing is still there. The memories are still there. The reality is still there. The identity is still there.”

~ You still are and you still can, a blog post I wrote a little while ago

Here is the most comforting thought I’ve ever found about growing old–about the irreversible passing of time–though to be fair, I’ve shared it with some who don’t find it comforting–so, in case it does happen to help you, too:

“I should say having been is the surest kind of being. . . . The pessimist resembles a man who observes with fear and sadness that his wall calendar, from which he daily tears a sheet, grows thinner with each passing day. On the other hand, the person who attacks the problems of life actively is like a man who removes each successive leaf from his calendar and files it neatly and carefully away with its predecessors, after first having jotted down a few diary notes on the back. He can reflect with pride and joy on all the richness set down in these notes, on all the life he has already lived to the fullest. What will it matter to him if he notices that he is growing old? Has he any reason to envy the young people whom he sees, or wax nostalgic over his own lost youth? What reasons has he to envy a younger person? For the possibilities that a young person has, the future which is in store for him? ‘No, thank you,’ he will think. ‘Instead of possibilities, I have realities in my past . . .”

~ Viktor Frankl, a psychologist who survived Nazi death camps, in his beautiful little book, Man’s Search for Meaning

So . . . time. It passes. We grow old. Death comes. But I am still me. You are still you. The reality, the identity, the beauty–it always IS. It will always be real. One day we’ll be done looking back, but all the love and passion and beauty will still be there, will still be real. . . . any comfort in that for you? For me, there is.

But death still hurts. It’s the worst of the worst of the worst. So . . . how do we face it? I honestly don’t know. I’ve heard that people really need someone there to hold their hand. So maybe we focus on how we can help each other face it. We do need each other.

Spoiler alert, if you haven’t seen Frozen II and you don’t want to know any bits of what happens, skip down to the next paragraph. Remember or imagine with me: Olaf the larger-than-life little snowman is suddenly dying. Anna comes over and holds him as he slowly fades. “I’ve got you.” Wrapped in her embrace, Olaf says, “Hey Anna, I just thought of one thing that’s permanent.” “What’s that?” “Love,” says Olaf. “Warm hugs?” offers Anna. “I like warm hugs,” says Olaf, at home in the love of Anna’s arms. And then he goes. . . . And there it is. . . . “Warm hugs.” If we have to go–and we do–can we go with warm hugs? Can we give someone the warm hugs they need? This year, so many people are dying alone in hospital beds, too far from the loving arms that would give anything to be there to offer warm hugs. So–maybe warm hugs aren’t just physical, in-person, immediate. Maybe we can provide each other a love, a sweetness, a tenderness that proves those warm hugs, even just felt deeply in the heart. Maybe it would help to talk about death more with each other . . . to express, to promise the warm hugs, so that when the time comes, we can feel them, no matter how it happens.

Maybe you get the chance to be right there with someone to hold their hand . . . to hold them. That is a gift you can know is good.

So I don’t know what to do about death.

I don’t.

It is indescribably bad.

But the sadness and hurt of death gives you and me a meaningful purpose in each other’s lives:

Treasure people now. Give happiness now, while people are still here to feel it. Life has plenty of hurts, and death is scary. So when we see each other, maybe we can remember the hurt and the fear we’ll each face, and we can take the opportunities we have, while we still have them, to ease each other’s pain in any way we can . . . to bring love and light and laughter and warm hugs into each other’s impermanent, beautiful lives.

Willoughby 1 (2)

Watching the clock

Almost done with work. Almost the weekend. Almost time to eat. Almost time to go. Almost bed time. Almost done with this workout. Almost done with classes.

Then, it will be better.

Someday. When all the stars have aligned, our lives will begin.

In that perfect moment, we’ll be alive. We’ll be happy. We’ll want to be present.

I’m sure I’m not the only one who falls into a cycle of waiting–watching the clock–wishing the time away. Almost done with work. Almost the weekend. Waiting, waiting, waiting. Waiting for later.

“But then,” says Eckhart Tolle, “you miss your whole life, which is never not now.”

What would happen if next time you find yourself watching the clock, you stop and ask yourself big questions like: Where am I? Who am I? What is happening right now? Why am I doing this? What is good and beautiful right here, right now? What is meaningful right here, right now?

Wishing time away becomes a habit. Our entire lives can slip away while we’re waiting for them to begin.

How can you break that habit? (Right this moment?)

Mahatma Gandhi - more to life than increasing speed

You still are and you still can

I am a world traveler. An explorer. An adventurer.

Salty wind on a gloomy Scottish coast, with an order of fish and chips. Diesel smell from the red double-decker buses.

Giant red Maple leaves painted on the airplanes, a little memory to remind me that I had technically been to Canada, even if it was more through. Little me still wants it to count.

The palpable rush of confidence and swagger as sheltered teen me navigated the Heartfield-Jackson Atlanta International Airport and caught the MARTA, all by myself, to see my adopted family. Atlanta and its suburbs that, after a few trips, was my emotional stomping grounds, my “real home.”

Restaurants on piers in San Diego, with the loud sound of crashing waves. “Red and white,” a cryptic inside joke that out-of-place teen me and all my fellow travelers in San Deigo laughed and laughed at, though I never actually got it.

Homemade black-bean breakfast burritos at dawn on the road in Arizona with my big sister, and the jaw-dropping, don’t-know-what-to-do-with-it massiveness of the Grand Canyon when I first walked up to its edge.

The carefully-choreographed nonchalance with which I’d swing my backpack over one shoulder (only once accidentally smacking a fellow traveler in the face with the cool maneuver). The “oh yeah, this is my every-day, I’ve got this” demeanor I adopted whenever I had traveling companions, just to prove that yes, I’m a seasoned world traveler at seventeen.

Traveling by greyhound bus. Telling people I traveled by greyhound bus. Cred.

A long, long, long flight to . . . Amsterdam? And then to Frankfurt, where I logged onto an internet kiosk to send a quick love-note and discovered that German keyboards switch the Y and the Z. Struggling to keep my eyelids open so as not to miss my connection to Africa.

And then there was Ethiopia. Addis Ababa. I could write and write and write. The collapsed, seat-belt-less back seat of the taxi with the door that would swing wide open around curves. Ululating funeral processions. Wedding feasts. The way Amharic speakers gasp and raise their eyebrows to denote that they’re still listening. The beautiful Ge’ez script that doubled as code for my secret love letters. Morning prayers over loud-speaker. Blue and white taxis with boys hanging out the door yelling their destinations, and chaotic traffic like you’ve never seen (though YouTubing “Meskel Square” may give you a sense). Outrunning a bull down an alleyway. Beautiful old cathedrals. Getting lost at dusk in a corner of the city I’d never seen. Key Wat. And the streets of Addis Ababa coming alive with runners at 5am.

And Uganda. Kawunga ne ebijanjalo for lunch every day. The dancing, the rhythm. The elephants and giraffes as I rode a massive bus from one corner of Uganda to another. The beautiful landscape. The “oh-yeah-this-is-normal” feel of wildfires in the hot Savannah. The warm, generous welcomes in remote villages from the poorest of people. The python I suddenly notice slithering through the grass two feet away. Jack Fruit fresh off the tree. Roaring waterfalls, rivers with hippos and crocodiles. The several-story shopping malls and glamorous houses that told me that I’d learned only a tiny little version of the truth about Africa.

A dreamlike week in Mezzegra on Lake Como in northern Italy. All the pizza, all the wine, and fresh food from the little shop on the corner, where the deli attendant didn’t wash hands after using them bare to wrap our raw chicken, but like in a this-is-normal way. All the little restaurants serving food fresh from their home gardens. Showing up at the local super market fifteen minutes before the hour, only to see the doors shut and someone explain that they weren’t busy so they went ahead and closed early. Beautiful mountains and towers and villages and trails. An intimate elopement at the Villa del Balbianello with just my adventure buddy, our photographer couple, and the reckless driver of our wooden boat. And gelato, of course. Il dolce far niente.

And most recently, a few years of flying or driving or taking a train or doing whatever it takes to get to any and every gorgeous piece of America (or Canada) we can–from Big Bend to Glacier to the Rockies to the Smokies to Zion. And a weekend wandering Santa Barbara, driving its mountain roads, splashing in its waves, eating authentic tacos, and wishing Shawn Spencer and Burton Guster really lived there.

World-traveler.

That’s me.

That was me.

People still say I travel a lot. I guess I do, when we’re not hunkered down waiting out the coronavirus. But like . . . sort of traveling. I don’t fly on airplanes very much anymore, mostly shockingly long drives (think sixteen hours in one day), and pretty much just in the United States. But I didn’t mean to be a United-States-traveler, I meant to be a World-traveler.

When I left my home country for Africa, I discovered that a big portion of my heart belongs to exploring countries and cultures all around the world.

That just is me.

“But,” I haven’t left the country in five years. When I was twenty, I envisioned this World-traveler me flying off to a new land to explore at least once or twice a year. I knew how to, I learned all about it . . . this was what my life was going to be about, in a big way.

In the ten years since, I’ve flown across the ocean only once. Been to Italy and Canada. In ten years. Not what I envisioned. So . . . am I a World-traveler?

 

What is something like that for you? Something that is a huge part of daydream-you? Maybe a thing you used to experience, do a lot of, love, dream about, envision as one of the main threads in your life?

Maybe something you haven’t gotten to keep doing quite like you envisioned it?

Traveling? . . . Running? . . . Writing? . . . Drawing? . . . Volunteering? . . . Journaling? . . . Singing? . . . Playing sports? . . . Being romantic? . . . Adopting fur-children? . . .

Have you felt like you’ve had to give it up? Like you shouldn’t claim that title for yourself anymore, because it’s not accurate?

Maybe you used to be a runner, but not really anymore now that you’ve had kids. 13.1 used to be your jam, but now a slow 1 or 2 miles is a major accomplishment, when you even get the time for it.

And you still love “running.” You want it. You remember it. You know it. You miss it. You have your old medals, photos, miles logged on your running app, memories of worn down pair after pair of shoes. You occasionally look at your old race bibs and get very opposite feelings at the same time–happy and sad. . . .

Are you even a runner anymore?

 

Whatever your big thing is–and maybe you have a few of them–I wonder . . .

. . . why does time matter so much in your identity?

. . . and why can’t you still have it, even if in a more these-days version?

 

Why do we get so wrapped up in the passing of time when it comes to our identity?

You will always, always, always have the miles you’ve run. You’ll always have the countries you’ve visited. You’ll always have the people you’ve loved. You’ll always have the dances you’ve danced, the songs you’ve sung, the books you’ve read, the letters you’ve written, the rock walls you’ve climbed, the parties you’ve thrown, the puppies you’ve snuggled, and the accomplishments you’ve accomplished.

Why do they count less ten years later?

One day, it will be one hundred years later. And then, which will count as you? The one-hundred-years-ago you or the ninety-years-ago-you? At your funeral, who will be remembered? Only the you of the final couple years? Or the you that has lived a long and vibrant life of twists and turns and adventures and accomplishments and passions and stories and favorites?

Your memories and photographs of 10-year-old dancing you, 20-year-old dating you, 30-year-old running you, and 40-year-old parent you . . . they’re no less real or important or wonderful or YOU than they were 10, 20, 30, and 40 years ago.

Why do we judge ourselves by arbitrary measurements of time when we tell ourselves and others of our identity–of what makes us us? Why don’t we just access our deep down selves, even if our deep down selves haven’t had the chance for many years to show up the way they love to? The love for the thing is still there. The memories are still there. The reality is still there. The identity is still there.

You don’t have to throw back-then-you away. Now-you will also one day be a back-then-you. They all count. Let go of time a little when you know and share yourself. Let you still be you.

 

And why can’t you still do that thing you once loved and still love? Is it not normal for this stage of life? No problem, be abnormal. Are you not as physically capable of it as you used to be? No problem, do it slower/lighter/easier. Is it too expensive to do as much as you used to? No problem, find (or make up) a cheaper version of it, no matter how unique.

What would happen if we still just did that thing we loved–still love? What would it take?

Among other things, it would take just letting go of the need to be “the best at” or even “good at.” Can we let go of that? If we can, there’s a lot of epic life to be lived.

It would also take accepting the fact that the experience will just be different now. When I was sixteen, I could eat a lot more pizza in one sitting than I can now. And I don’t feel as great the next day as I used to. Okay. . . . That’s okay. And before my concussion, I could run a lot harder than I’ve been able to since. Okay. . . . That’s okay. And exploring and traveling for me looks a little different now than it did when I was nineteen. Now, instead of living on the other side of the globe for the better part of a year, I sneak in a couple quick hiking days into a long weekend bookended by long drives. A little less glamorous. Okay. . . . That’s okay.

 

So that big thing of yours . . . that thing that holds so much of your identity, but that you feel you’ve lost . . . are you sure you’ve lost it? Won’t it always be a part of you? And could you still find a way to live it and celebrate it some more?

 

I’m still a World-traveler.

I hope to do lots more actually physically visiting other countries in my lifetime. I’d love someday to do it very regularly. But for now, I take hiking road trips in North America, study languages from places I want to adventure, learn about other cultures through documentaries, and explore those places on Google Maps for hours at a time.

I always will be a Word-traveler. Even when I’m stuck at home for a season.

It’s who I have been. It’s who I will be. And both of those make it who I am.

 

Who are YOU, “even though” . . . ?

 

Be the curly chip

Tortilla chips are made in a factory.

Factories make things Just-Right.

On a conveyor belt, the sheet of dough is cut by triangle-shaped molds, each mold identically sized and shaped, so that each chip will come out identical: Just-Right.

Somewhere along the way, the chips fall in a fryer. A few of the chips get “weird”–some folding over on themselves. some attaching inseparably to another chip, and some inexplicably curling into a perfect little curly chip.

Technically, these are defects. The factory and its machines were designed to spit out the Perfect-Product, millions upon millions of identical chips, day after day, each one Just-Right. The way they’re “supposed to be.”

But when the bag of chips finds its way into your kitchen and is torn open, the curly chips don’t get picked out and tossed. In fact, I bet if we took a survey, we’d find that the curly chips become the prized chips. The ones that look so beautifully unique. The ones that for some silly reason just warm your heart by the sheer different-ness of them.

 

Life . . . we sort of grow up in tortilla chip factories. Quality control tells us we need to match the other chips. To follow the same life path, make the “right” choices, and value the “right” things. Even that there’s a “right” or “wrong” color or shape. That to be, say, and do DIFFERENTLY is to be DEFECTIVE. Expectations.

So . . . you could fit the cookie-cutter mold. You could aim for IDENTICAL.

Or . . . you could do your own unique dance in the fryer and find your own perfectly UNIQUE shape.

“I don’t fit in.” “I’m not normal.”

That’s okay. If anything, that’s good. Fitting the mold isn’t a real value.

Be the curly chip!

20200524_135609

Just. Be. You.