The cost of fixating

What is something you really want that you CAN’T have right now?

I’m not running right now, and it’s driving me crazy. In any given year, if you asked me to list my top 5 favorite things in life, “Running” would be somewhere on that list. I never want to not run. Unfortunately, these last couple years have been sort of on-again-off-again for me as a runner. And some pain in my glute, leg, and feet, these last couple weeks are keeping me sidelined for a spell. And it is making me really sad Every Single Day.

I think about people who find out they can never run again, dance again, sing again, hike again, play sports again–at least not in the same way they always have. People who have a big thing permanently taken away from them. I can’t think of a much yuckier feeling.

So my little thought for you today–little reminder, since I know it’s something you already know:

Can we stop fixating on the one thing we don’t or can’t have, and missing all the amazing things we could have instead?

Before we charge ahead with our new-found positivity, let’s hold up and acknowledge something together. Because if we don’t, we’re going to run out of steam. There IS time for SADNESS. If you love love love running and you can’t run, that is sad and you should feel it. Denying your feelings doesn’t go well. For example, positivity can feel tough for me around the specialest holidays. Holidays are supposed to feel happy and cozy with family to excitedly see and catch up with and love on. And that’s not something I have in my family. And each holiday will have a little bit of that sting. Respecting and exploring that sting for a while helps me feel better. Sadness is supposed to be felt through. The sadness also teaches me good things, it reminds me to be a good person, of the good things to nurture and the bad things to avoid. Sadness teaches people to break sad cycles. And it makes happy-things, loving-things, good-things more special.

But then . . . once we’ve felt the sad through . . . do we stay there?

Denying sadness costs things. But so does staying there. Fixating on the things we can’t have paralyzes us. It sucks the life out of us. Sometimes “You only live once” is the best reminder. How much of this unique, once-in-a-lifetime year are you going to spend regretting–wishing hopelessly?

“When one door closes, another opens; but we often look so long and regretfully upon the closed door that we do not see the one which has opened for us. Defeat is nothing but education; it is the first step towards something better.” ~ Alexander Graham Bell

Fixating on what we can’t have leads to bitterness, purposelessness, anger, burnout, lifelessness, addiction, heartbreak and broken relationships. Yes, there are some beautiful things that, had life gone differently, you could have, but that just aren’t for you now. So we can brood. We can chase. We can try to find illicit ways to take those things. We can complain and complain. We can find ways to numb the pain, sometimes replacing the thing we’re sad we can’t have with another thing we probably shouldn’t. We can become so obsessed with the idea that we can get our thing back that we neglect and run over the good things and the good people in our lives to try to get the one missing thing back. Sometimes we get it back, only to realize it cost too much.

This pandemicky year holds lots of great illustrations of what happens when people fixate on what they can’t have, instead of processing the sadness and then moving forward toward things they still can. Anger, bitterness, and tantrums every day from those who really just want to go to the theater, a concert, to eat out at a restaurant, who can’t have the state fair now, who don’t get to see their grandchild for a while. If you’re feeling like that’s not fair, let me say again–these are really sad things, you should feel grief and anger. But feel it through, feel it big, express it, explore it, and then remember to turn and look at the good things a lot, too. To chase the things still here. This year, we have seen each other get so fixated on things we’re losing that, in our grief, we offer to sacrifice other really important things–like vulnerable people–to get back the stuff we want. The cost of losing our things is so high, that we feel it would be better to just let the sickness and death happen to more people, because my life without XYZ is worthless. . . . . . Is it? What other good things are you forgetting? Things you still have? Things that, even just temporarily, you can transfer your energy to?

I’ve had lots of times to learn and relearn this lesson in my life. Running is a big one. Concussions are big, too. Sometimes people don’t realize the long list of things a simple concussion can take away from you. I’ve spent days and weeks in recovery from concussions fixated on the fact that I can’t go for a run or even a walk, on the fact that it hurts to watch movies, the fact that I don’t even enjoy music or laughter or friendship for a while, because everything got scary and all the noises and sounds are massively overwhelming. I had forgotten that I have spent weeks in my everyday life craving the freedom to just sit or lay quietly, to just sit under a tree and feel the breeze on my skin, to try meditating for hours. Fixating on what was lost . . . cost me so much precious time that I could have cultivated beautiful things that were still there waiting for me. Sometimes this happens with little one-person vacations. I love, love, love having time totally alone. Time to check in, to reset, to sink deep into who I am, how I feel, what I want. Time to read, to write, to plan, to dream, to feel, to rest. If you ever ask me, “How would you like a weekend all to yourself?” I ‘d say ohmywordYES howaboutTOMORROW! But then when those weekends come around, I feel this pull to fixate on the temporarily lost things. Human connection. Missing my best friend and life person. Conversation. The security of being seen and heard. It takes a lot to refocus, to let those things go for a few days, and to embrace all these wonderful things I’ve been wanting. Isn’t it strange how good we are at latching onto the losses and the hurts and the disappointments? This year, I’ve found some presence to try on some mindful focus during a pandemic. There are a lot of favorite-things I can’t have this year, but I’ve gotten to practice shifting my focus to the good things I can have. To see that as some doors shut, others are opening. To ask what possibilities this unique year holds. It has helped.

Of course, it’s not natural or easy to let go of the heartbreak and redirect toward the good things we still have. Here’s a little hint for moving forward: Sometimes the thing keeping us from looking at all the good things we have is the fact that we’re squeezing our eyes shut tight so we don’t have to look at the hurt of the things we’ve lost. The best way to get to the other side of sadness is to feel it all the way for a minute. Feel all the sad. And then open your eyes to all the beautiful possibilities.

So I’ll ask again:

Can we stop fixating on the one thing we don’t or can’t have, and missing all the amazing things we could have instead?

Why not both?

“Wolde ye bothe eate your cake, and haue your cake?”

~ John Heywood, 1546, in his book, A dialogue conteinyng the nomber in effect of all the prouerbes in the english tongue

“You can’t have your cake and eat it, too.” I’ve actually never appreciated this old proverb. It’s not that I think it’s wrong, just that I think we apply it far too often.

The idea is that once you eat your cake, you won’t have it anymore. I do appreciate this problem, and it is a real problem, because when I buy a quarter pound of Humboldt Fog or a block of real Parmigiano-Reggiano, once I finish eating it, it IS gone, and that sort of hurts deep down in my heart. I’ve tried, but even taking elegantly staged pictures before each cheese-eating ritual doesn’t take the sting all the way away. The memory’s not quite the same once it’s gone.

So yes, once you eat your cake, you don’t have it anymore.

I get that. It’s a quick, over-simplified reminder that “you can’t have it both ways.” That when two options are mutually exclusive, you’ve got to pick one.

But I don’t like that saying!

It seems fair to say “You can’t have your cake and eat it too” to your two-year-old who genuinely CAN’T EVEN because you put her shoes on, and then oh also CAN’T EVEN MORE when you take them back off, because she wants them on AND she wants them off, and yes, those two options are mutually exclusive.

But where do you find yourself applying this concept in your own life? Or when you hear others say it–“you can’t have it both ways”–what is the context?

I bet that you’re pushed to pick between a lot of things that aren’t actually mutually exclusive. They even named a logical fallacy after this: “False dichotomy.”

 

Here are some examples of false dichotomies, or “false dilemmas,” that we impose on each other and on ourselves:

You can’t love someone and be angry with them.

You can’t take care of both me and yourself.

You can’t make a lot of money and have good work-life balance.

You can’t be a strong leader and be gentle with your team.

You can’t stand for peace and march in protests that sometimes turn violent.

You can’t maximize profits and take good care of your people.

You can’t love and accept your family for who they are and establish strict boundaries.

You can’t be a healthy, happy person and eat lots of yummy food.

You can’t care about poverty and spend weekends on your luxurious boat.

You can’t be a quiet, introverted loner and expect people to respect and listen to you.

You can’t commit crimes and possess a right to dignity and life.

You can’t be happy and sad.

 

There are even some true dichotomies that, though technically true, might have some really healthy workarounds:

You can’t be married and single. (Yes. But maybe the parts about being single that your soul craves–the freedom of time, the occasional aloneness, the pursuing of your own favorite things, the feeling of independence–maybe you can allow each other the space and the times to live like you’re married and single.)

You can’t have kids and not have kids. (Yes. But maybe you still find healthy ways for mom and dad to go adventure all by themselves. Or maybe there’s a complicated-but-manageable way you can build a regular just-you-and-me date night into your schedule.)

You can’t, technically, be both a full-fledged extrovert and a full-fledged introvert. (True, but the two types have their natural strengths and advantages, and maybe you can incorporate helpful aspects from both styles into your day-to-day life.)

How often do we just accept parts of our lives as all-encompassingly-defining, when if we looked a little deeper we could find workarounds, so that we could have our cake and eat it, too?

 

This year there are two false dichotomies that jump out at me and, I’m sure, at every other person on the face of this 2020-flavored earth:

You can’t . . . stand for peace and justice and safety and stability, supporting those who serve the cause of keeping people safe from crime and danger . . . AND . . . cry foul on America’s history–past and present–of racial oppression, loudly protesting ongoing brutalization of Black people by many police officers and demanding changes to a system that continues to enable racism and abuse.

Why not both?

Why would being passionate about justice for one group of people make you against justice for another?

Why would saying “We have a problem we need to fix” mean that you wholly reject all the good, throwing out the baby with the bathwater?

Why would saying “I am proud of our police officers who risk their lives to protect people” keep you from saying “But many of them have prejudices that put Black people and other minorities at an unfair disadvantage, and that needs to be changed, and the ones that are consciously hateful and violent should be separated from their power.”

Why does believing in peaceful “law and order” mean that you have to blindly accept the laws in place, instead of acknowledging that, as expressed by Martin Luther King Jr, “Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”

Why can’t you march against police brutality and racism for George Floyd and Breonna Taylor and also support your loving, humane, honest, selfless friend who is a wonderful police officer?

 

A second false dichotomy, courtesy of 2020:

You can’t . . . save the economy, avoid countless permanent closures of small businesses, restaurants, gyms, and airlines, keeping them afloat by providing the funds to help them and their employees ride out a pandemic . . . AND . . . take massive, sweeping precautions to help as many sacred lives as possible make it safely to the other side of this pandemic.

Simply: You can’t take care of the economy AND protect a population from a virus.

Why not both?

Why either or? This world is overflowing with wealth and resources–plenty enough to do good for more than one vulnerable group, to work for more than one cause.

Instead of fighting over whether we’re going to have the cake or eat the cake, what if we just made a bigger cake?

What if the cake is already big enough, but a few people are hogging most of it?

And what if we could put all our energy into sharing the cake and then baking another, but we’re so afraid of losing our piece that we’re just hiding in the corner wolfing down our own share?

 

Justice and compassion. Progress and people. Us and them.

 

Why do we keep assuming that we can’t have anything both ways?

Sure, there are a few things in life that you truly have to choose between. But when you feel this pressure to choose between–to pick which cause to support, who to care about, what identity to claim–stop long enough to ask if the two awesome-things are really mutually exclusive or if we really could just make a bigger cake.

The big things, like justice and pandemics. But also the little things, like taking a day off.

Next time someone says “You can’t have it both ways,”

try saying . . .

“Why not both?”

 

eating my cheese and still having it, too ;)

Death

To my friend Peter F.
You’re one of the tenderest souls the world has known.
Be at peace.
~

Death is yucky.

It’s been on my mind this year. A lot.

One of my first, best work-buddies died suddenly the other day. His name was Peter, too, and we used to set up a cup across the room and take turns trying to throw pens into it. We got into trouble together–a lot. We drank Monsters together and always, always made each other laugh. He did this hilarious thing where anytime you’d tell him anything–anything–he’d whip his head around and, in an exaggeratedly defensive voice snap back, “I know!!!?” So much laughter. Peter was the best, and he was a deep, deep, loving human. . . . One of the hardest things about death, to me, is that you can’t talk with the person about it afterward.

This weird year . . . I’ve watched videos on the news of Black Humans dying who didn’t need to die. I’ve looked at graphs representing hundreds of thousands of people dying in a pandemic. I’ve been there with people barely hold on–wishing I could fix it, knowing I can’t. We’ve adopted a 13-year-old dog who we absolutely adore, but who we know doesn’t have too many more years or months to snuggle with us and eat yummy treats. We’ve talked through preparing for and dealing with “if you or I die,” since that’s a thing adults do, especially this year. And I’ve wrestled with some of my own fears and associations and assumptions and feelings about death.

A close friend recently asked the question: Why aren’t we using this year to reflect on death more? It seems like a healthy activity. But sort of like cod liver oil is healthy. It’s healthy but it is no fun. Cheese tastes better.

Another close friend recently suggested being honest more about the stuff we don’t have all put together. The stuff we aren’t confident about, or don’t know what to say about. The stuff we do struggle with. None of us have all the answers. So it’s good to get real with each other.

So, real from me to you: I don’t like death. Death gets to me. Like all the way.

Since I know you think about death sometimes, too–here are my thoughts–very random and disorganized, as this topic is for me. Once you’ve read this, maybe you can share your thoughts with me? Maybe they’re words I need to hear. Or words you need to say. Maybe you can share those words with others? Maybe we can face these yucky things together more.

First and maybe most of all: When someone dies, there’s this urge to say the right thing to make it feel a little better, to relieve a little pain. Don’t. It doesn’t work. At all. It’s almost hurtful–it is hurtful–to think your words can somehow fix the sting. Death is the worst. Let the pain happen. It needs to happen. Death is awful. Don’t downplay it. Don’t deny it. Don’t “at least” it. Maybe there’s nothing to say, and it’s just time for hugs and for just sitting next to each other.

That being said . . . here are some thoughts to (maybe) help prepare for it? . . . to give the awful experience of death some context. . . .

In some communities, death is very normal. For example, free climber Alex Honnold talks about how routine it is in his community to hear “[this-friend] just died.” Their sport is so full of passion and aliveness. But it’s an incredibly dangerous sport, so they become more used to death. From what I understand it still hurts, but it’s . . . different. It’s more . . . normal. The death? Not surprising. The full-tilt life? Worth the risk, and worth celebrating. “They died doing what they loved.” . . . Sometimes you hear doctors talk about how dying is just a part of the life cycle. In some poor parts of the world, early or painful death is much more “normal,” too. Maybe the experience of death is somewhat subjective.

A Buddhist view on death stresses how natural it is as a part of life. The flip side of the same coin. That it is such a struggle because we try so hard to deny that flip side, clinging to the things we love as if they are permanent, and seeing our individual selves as extra special instead of as one little part of a big, unified, flowing world of life.

“We can reflect on and contemplate the inevitability of death, and learn to accept it as a part of the gift of life. If we learn to celebrate life for its ephemeral beauty, its coming and going, appearance and disappearance, we can come to terms with and make peace with it. We will then appreciate its message of being in a constant process of renewal and regeneration without holding back, like everything and with everything, including the mountains, stars, and even the universe itself undergoing continual change and renewal. This points to the possibility of being at ease with and accepting the fact of constant change, while at the same time making the most sensible and selfless use of the present moment.”

~ Geshe Dadul Namgyal, Feb 26 2020 interview in the New York Times . . . maybe you should read that whole interview!

So what about after death? Do you know exactly what happens? Are you sure? Pretty sure? Not a shadow of a doubt? . . . Or do you not know? Are you comfortable with being unsure? At least able to accept it? Is there some “trust” somewhere in there? Do you think you could find a way to know for sure what happens? And do you think it would change things? . . . Do you need to know? . . .

What will you leave behind? . . . You loved and treasured your moment of life. Will you leave behind a better chance for others to treasure their own lives? Will you leave the world a little better, a little happier, a little more hopeful? Your friends and family? Or the strangers you do or don’t smile at?

Death is uncontrollable. But there is a lot we can do to probably influence the quality and length of our life. Taking care of our bodies, of our health. Taking precautions. Not being a free-climber. Never ever eating happy yummy treats. Steering clear of poor inner cities where violent crime is more common. Not volunteering in war zones. See? It’s not that straight-forward. There are some “good” things we can do to probably lengthen our lifespan . . . and there are things we can do (or not do) that give us more days on the calendar, but days with less meaning.

“You may be 38 years old, as I happen to be. And one day, some great opportunity stands before you and calls you to stand up for some great principle, some great issue, some great cause. And you refuse to do it because you are afraid. . . . You refuse to do it because you want to live longer. . . . You’re afraid that you will lose your job, or you are afraid that you will be criticized or that you will lose your popularity, or you’re afraid that somebody will stab you, or shoot at you or bomb your house; so you refuse to take the stand. Well, you may go on and live until you are 90, but you’re just as dead at 38 as you would be at 90. And the cessation of breathing in your life is but the belated announcement of an earlier death of the spirit.”

~ Martin Luther King Jr

What evil or hurt do we do to each other and to the world in our desperate attempts to cling to our fleeting lives? . . . And what unhealthiness do we inject into our own lives to try to escape death, or to deny its pain and fear? . . . Stop and think . . . . . . .

But the good things we can do–taking true care of ourselves, and not to an extreme . . . pause and ponder how deeply you treasure your life. Imagine knowing your last breath. That deep, unsettling feeling of loss . . . it’s real. Life is worth holding onto, for yourself and for others, in every healthy and balanced way you can. So maybe do eat your veggies?

Just, also eat pizza sometimes. Balance. . . . And consider doing some big, brave (if scary) good in the world.

In other words, while you’re clinging to life, don’t forget to taste life and to help others find their lives, even if it may cost you a couple years.

At the end of the day, you can’t control death. I keep catching myself wondering, day-dreaming, hoping–maybe I can find a way to help our furry friend Willoughby bypass death, postpone it, live an extra whole lifetime. But eventually, reality steps back in to say: You can’t control death. I can’t control my furry friend’s. I can’t control my wife’s. I can’t control mine. And you can’t control yours. It could be an accident tomorrow. It could be disease a few years from now. Or it could just be time to go when you’re old and grey and full of memories. And I think it may help to accept that–the fact that you can’t control death. It may make your grip a little looser, your fears a little calmer, and life a little sweeter.

One sort of sick but sort of true silver lining–which doesn’t take away the sting but might offer just a little peace: Think what will be over at death. What will be no more. What will be done. Life does include plenty of suffering. And our bodies seem to see more and more pain as we slowly grow older. Some live to see such pain and helplessness that they choose no longer to cling at all costs to their life, knowing it is time to stop fighting a brutal fight. And when there is that much pain, the fact that death will someday relieve it is not an entirely unwelcome thought, though it never makes life less precious. Pain can’t last forever. And so we hear people at funerals give the over-simplified, maybe unwelcome encouragement, “At least they’re not in pain anymore,” and no, it doesn’t fix it, but . . . it’s sort of true. . . . There is a natural end to suffering, just as there is a natural end to life.

Yes, it still stings.

What experiences, feelings, emotions, treasures–are only a part of our lives because we know that one day we will die? There is a sweetness. There is a deep love. There is attentive, expressive, desperate love that comes along with mortality. Because every minute counts.

“If we were vampires and death was a joke,
We’d go out on the sidewalk and smoke,
And laugh at all the lovers and their plans,
I wouldn’t feel the need to hold your hand.
Maybe time running out is a gift,
I’ll work hard ’til the end of my shift,
And give you every second I can find,
And hope it isn’t me who’s left behind.
It’s knowing that this can’t go on forever,
Likely one of us will have to spend some days alone.
Maybe we’ll get forty years together,
But one day I’ll be gone,
Or one day you’ll be gone.”

~ If We Were Vampires, a song by Jason Isbell and the 400 Unit

Time is a strange and arbitrary measurement of our lives. We crave and cling to our youth, our “prime.” And we don’t want to grow old because we believe growing old means we will lose those things–the things we’re passionate about, the things we do, and love to do. Does this interpretation of time do us a disservice? Does it rob us of what we have? Of the parts of us we never really lose–that just show up in a different “time” of our lives?

“You will always, always, always have the miles you’ve run. You’ll always have the countries you’ve visited. You’ll always have the people you’ve loved. You’ll always have the dances you’ve danced, the songs you’ve sung, the books you’ve read, the letters you’ve written, the rock walls you’ve climbed, the parties you’ve thrown, the puppies you’ve snuggled, and the accomplishments you’ve accomplished. . . . Why do they count less ten years later? . . . The love for the thing is still there. The memories are still there. The reality is still there. The identity is still there.”

~ You still are and you still can, a blog post I wrote a little while ago

Here is the most comforting thought I’ve ever found about growing old–about the irreversible passing of time–though to be fair, I’ve shared it with some who don’t find it comforting–so, in case it does happen to help you, too:

“I should say having been is the surest kind of being. . . . The pessimist resembles a man who observes with fear and sadness that his wall calendar, from which he daily tears a sheet, grows thinner with each passing day. On the other hand, the person who attacks the problems of life actively is like a man who removes each successive leaf from his calendar and files it neatly and carefully away with its predecessors, after first having jotted down a few diary notes on the back. He can reflect with pride and joy on all the richness set down in these notes, on all the life he has already lived to the fullest. What will it matter to him if he notices that he is growing old? Has he any reason to envy the young people whom he sees, or wax nostalgic over his own lost youth? What reasons has he to envy a younger person? For the possibilities that a young person has, the future which is in store for him? ‘No, thank you,’ he will think. ‘Instead of possibilities, I have realities in my past . . .”

~ Viktor Frankl, a psychologist who survived Nazi death camps, in his beautiful little book, Man’s Search for Meaning

So . . . time. It passes. We grow old. Death comes. But I am still me. You are still you. The reality, the identity, the beauty–it always IS. It will always be real. One day we’ll be done looking back, but all the love and passion and beauty will still be there, will still be real. . . . any comfort in that for you? For me, there is.

But death still hurts. It’s the worst of the worst of the worst. So . . . how do we face it? I honestly don’t know. I’ve heard that people really need someone there to hold their hand. So maybe we focus on how we can help each other face it. We do need each other.

Spoiler alert, if you haven’t seen Frozen II and you don’t want to know any bits of what happens, skip down to the next paragraph. Remember or imagine with me: Olaf the larger-than-life little snowman is suddenly dying. Anna comes over and holds him as he slowly fades. “I’ve got you.” Wrapped in her embrace, Olaf says, “Hey Anna, I just thought of one thing that’s permanent.” “What’s that?” “Love,” says Olaf. “Warm hugs?” offers Anna. “I like warm hugs,” says Olaf, at home in the love of Anna’s arms. And then he goes. . . . And there it is. . . . “Warm hugs.” If we have to go–and we do–can we go with warm hugs? Can we give someone the warm hugs they need? This year, so many people are dying alone in hospital beds, too far from the loving arms that would give anything to be there to offer warm hugs. So–maybe warm hugs aren’t just physical, in-person, immediate. Maybe we can provide each other a love, a sweetness, a tenderness that proves those warm hugs, even just felt deeply in the heart. Maybe it would help to talk about death more with each other . . . to express, to promise the warm hugs, so that when the time comes, we can feel them, no matter how it happens.

Maybe you get the chance to be right there with someone to hold their hand . . . to hold them. That is a gift you can know is good.

So I don’t know what to do about death.

I don’t.

It is indescribably bad.

But the sadness and hurt of death gives you and me a meaningful purpose in each other’s lives:

Treasure people now. Give happiness now, while people are still here to feel it. Life has plenty of hurts, and death is scary. So when we see each other, maybe we can remember the hurt and the fear we’ll each face, and we can take the opportunities we have, while we still have them, to ease each other’s pain in any way we can . . . to bring love and light and laughter and warm hugs into each other’s impermanent, beautiful lives.

Willoughby 1 (2)

The coming “new normal”

My friend Madonna pointed out this morning that as cities and states across America gradually start opening back up, each in their unique way, we are going to start seeing what the real new normal will look like.

For a long time, many people are going to be living in heightened caution. Wearing masks, avoiding large groups, hugging a little less (unfortunately), and the list goes on.

Massive world-changing events drive cultural shifts. It’s happened time and time again through history. Humanity comes out on the other side of massive events with collective changes: New widespread traumas; Heightened awareness of different issues than before; Increased and even urgent motivation for ingenuity and innovation; Maybe a little more consciousness. . . .

And it leads to new cultural flavors and norms: Widespread increases in security; A change in financial priorities, like saving money; Outspoken support of human rights that were once overlooked. . . .

A couple months in, over the first big hump of crisis and shock and solidarity, we notice that the masks aren’t going away any time soon. And we notice that even after they say “you can be together again now,” people still have this uneasy doubt and confusion over what and where is safest, over whether this or that friend is still too uncomfortable, and over when it’s going to be okay to hug again.

So, as my friend pointed out this morning, it’s sinking in that we are not going back. By the time we even could go all the way back, we’ll be a changed world.

There will be collective trauma. Loss. Fear. Changed priorities. Stress.

But what else will the new normal look like? The long term new normal? The world as it comes out on the other side of this pandemic–what will that new normal be?

Before you answer that, stop and think about two interesting points:

First: How does a trend start? A person does a thing. A weird thing. A new thing. A not normal thing. Quite possibly a brave thing. One person. ONE person. Somebody is the first one to do it. That is how a trend starts. That is how new practices start. That is how a tradition is begun, how a cultural norm is born: ONE person does a thing.

Second: Have you ever lived through a time of such widespread understanding and acceptance of whatever-the-heck-you-have-to-do to get through this? Suspension of judgment about how emotional and mental needs are met. Everyone suddenly getting super creative. Psychologists and non-psychologists all rushing online to say “IT IS OKAY IF YOU NEED TO [fill-in-the-blank] RIGHT NOW.” Or “IT IS OKAY IF YOU CAN’T.” In other words . . . all of a sudden, people are calling foul on “Expectations,” walking away from arbitrary standards of what works and what doesn’t. As everyone’s worlds have imploded, humanity has granted itself a free pass on being “normal.” Normal isn’t a thing right now.

Recap . . . First: ONE person can start a “new normal” thing. Second: All “new normals” are currently being accepted.

Can I just suggest that there could not be a better recipe for cooking up a beautiful new normal?

And that every single one of us gets to help decide how that new normal is flavored?

What are we going to put into the mix?

More friendliness? More vulnerability about things like personal struggles and mental health? More meditation? More conversations? More quiet time and down time? More acceptance? More smiles? More outdoor time? More volunteering? More concern and action for the people who need help or are hurting? More respect? More equality? More generosity? More kindness? More solidarity? More compassion? More diversity? More asking “No really, how are you actually doing?” More love?

What are you going to start doing right now, while everyone is allowing it?

What are you going to stop doing right now, while nobody is counting on it?

You actually get to be a part of creating the world’s new normal.

What’s your first ingredient you’re going to mix in? Message me, comment here, call a friend, post it on your story . . . say it out loud, embrace it, run with it: What are you going to bring to the new normal?

It’s ours to shape.

~

P.S. I’ll start. I’m going to say hi to strangers more and check in on friends more. Love to you all! <3

P.P.S. Thanks for the inspiration to start thinking about our new normal, Madonna, I want to hear yours! ;)

20190628_133442

Big Bend Adventure

20180226_114133

When I think of adventure, I think of Big Bend National Park.

Nestled in the “big bend” on Texas’s southwest border with Mexico, Big Bend is the 7th largest national park in the contiguous United States. Despite its size, its remote location (4.5 hour drive from El Paso, 7.5 hour drive from Dallas) helps it remain a well kept secret. It sees less than 4% of the annual visitors that Great Smoky Mountains National Park does, and ranks only 40th in visitors among National Parks in the contiguous US. In other words: It’s a hidden gem.

Our visit in early 2018 was marked by a peaceful, quiet, lonely feel. Like we had finally found wilderness. Isolated enough to feel free and away-from-it-all, but developed enough to feel safe.

Even more than the feeling of escape it offers, we were struck by Big Bend’s variety and other-worldliness. 7000+ foot mountains, strong cold wind blowing around each corner. A hot, dry desert floor only a quick drive away. Animals everywhere: Coyotes and road runners, deer, birds. The one we didn’t get to see, despite warnings posted everywhere, was the mountain lion.

The views from the top of the Chisos Mountains were just magical. “Other-worldly” is really the only term I’ve found to do it justice. Especially from the mountain range’s “South Rim.” (Don’t miss the South Rim pictures/videos, about halfway through the pictures below!)

Big Bend is also known for its completely dark night skies. You can see the stars and the Milky Way like almost nowhere else. And OMG the sunsets!!!

We went in late February, and it was absolutely perfect weather. If you visit, make sure to read up on the difference between Big Bend in the winter and summer. It gets hot.

We flew through Dallas and rented a small SUV with unlimited miles (thank you Enterprise!) for the 7+ hour drive. We ended up loving the drive across Texas. Long, quiet, and very unique. High winds on the roads and what seemed like dare-devilish semi-truck driving led to a few close calls and left a confusingly high number of over-turned semis along the highway (. . . to any locals–what is that??? . . .). We stayed at a beautiful Airbnb in the awesome little city of Alpine, giving us an hour’s drive into and out of the park each morning, along big mountains and under big sky.

We spent two days at Big Bend National Park. The first day, we explored the mountains with a roughly 17-mile hike (almost 8 hours), ascending over 3000 feet. We hiked up to Emory Peak (the highest point in Big Bend at over 7800 feet), down through Boot Canyon, and then up around the South Rim with its jaw-dropping views.

The second day we drove the long Ross Maxwell Scenic Drive to the park’s southwest corner, stopping at the Mule Ears and the Lower Burro Mesa Pour-Off for some quick desert walks, and arriving at the end of the road for a hike along the Rio Grande through the Santa Elena Canyon. We finished the day with a long drive toward some breath-taking mountain ranges on the park’s southeast corner at the Rio Grande Village.

We left feeling like we could have spent another two weeks there and still not explored everywhere we wanted to explore.

Guys, if you’re looking for adventure, make the flight and/or the drive to Big Bend. You will NOT be disappointed!

Below are some highlights and pictures to share with you!

On a personal note–friends, nature is inspiring and healing and so happy. And usually we can go explore. Today, all across the world, people are experiencing some version of “shelter-in-place,” or quarantine. Nobody is going on adventurous travels, as we join in solidarity to make it through the Coronavirus Pandemic as safely as we all can. But at some point, all this is going to be over. And beautiful nature will be there for us on the other side. And the great outdoors are not hard to get to. Take a hiking adventure as soon as you can! If you need any tips, let me know! In the meantime, I hope these pictures offer you some inspiration, healing, and happy while you’re being safe at home. :)20180225_053025

(Shout out to Foundation Training for keeping us feeling good and strong on our long adventures with long flights and long drives!)

(And shout out to Lyssi, the greatest adventure buddy I could ever ask for!)

20180226_095603
Road into the Chisos Basin, surrounded by the Chisos Mountains
20180226_103826
Kicking off our ~17 mile/8 hour hike to to Emory Peak, through Boot Canyon, and around the South Rim
20180226_110806
The first few minutes of hiking from the Chisos Basin Visitor Center
20180226_113436
Casa Grande peak from the Chisos Basin
20180226_115519
The Pinnacles
20180226_123440
Hiking through high winds and crazy terrain toward Emory Peak
20180226_130721
Significant rock scramble up a rock wall to the top of Emory Peak
20180226_130909
Dizzying views from the rocky precipices of Emory Peak–not for the faint of heart
20180226_131231
Emory Peak, 7825 feet
20180226_132210
View from Emory Peak with Casa Grande on the left, Lost Mine Peak in the middle behind Toll Mountain, and Crown Mountain on the right
20180226_132436
Chisos Basin–incredible, other-worldly, too perfect, a green gem hidden in a desert in the middle of nowhere–I want to go back!
20180226_152313
Nearing the South Rim from Boot Canyon
20180226_152725
And the most breath-taking part of it all, the South Rim, one of the spots from all our exploring that we talk about the most as the spot we need to go see again
20180226_154047
Breath-taking (South Rim)
20180226_161331
Chisos Mountains
20180227_093751
Mule Ears, off the Ross Maxwell Scenic Drive
20180227_100416
The desert along Ross Maxwell Scenic Drive, with the Chisos Mountains in the distance–you can see Emory Peak (highest point) right-middle of the range farthest in the distance
20180227_100633
The beautiful Chihuahuan Desert
20180227_100642
A hot, sunny walk with views of the cliffs on Mexico’s border
20180227_102528
Santa Elena Canyon
20180227_105927
Hiking up into Santa Elena Canyon’s trail along the Rio Grande River
20180227_110205
Standing in Texas, just across the river from Mexico
20180227_110455
Mexico, from the bottom of the unique and beautiful Santa Elena Canyon
20180227_111142
Rio Grande
20180227_112941
Santa Elena Canyon hike
20180227_113540
Mexico and the United States
20180227_134847
A short desert hike from the Ross Maxwell Scenic Drive on our way to the Lower Burro Mesa Pour-Off
20180227_171941
Back in the Chisos Basin for one last look through “The Window”