Some things really stress Junko out. When she’s having more fun than she knows how to express and suddenly hears the words “Gentle–no bite!” When we won’t let her hunt the backyard bunnies. Or when, despite her curious, sweet puppy-dog-eyes, we finish the last of our human-food without sharing. When these things happen, Junko does a BIG yawn or a floppy shake-off, and then she feels better.
At a funeral in America, everyone wears black, and you may hear some quiet sniffles, and a few reliefy chuckles when someone “lightens” the mood with a joke the deceased would have appreciated.
When I walked out of the Addis Ababa airport, I witnessed grief given a voice: A loving crowd following a coffin, many joining their voices in ululation, some openly wailing for their lost loved one.
Back when I was aggressively hit on the bottom most days by my parents, to make me a better person, a few commands always followed: Some weird ones like being told to say “thank you.” And one particularly problematic one: “Cry quietly.”
It’s such a cultural thing you and I have grown up with: Emotions are to be not seen, and not heard. Especially the yucky ones, like anger or grief. We don’t wail.
When an antelope suddenly sees a lion spring out of the tall grass, it gets a sudden rush of hormones and it flies across the savannah. After a minute or two the lion tires out, and the antelope can calm down and return to grazing, the panicky energy having dissipated through its pumping legs.
Stressful experiences give us certain energies: Hormones like adrenaline, or emotions like sadness, fear, or anger. These energies serve purposes and have natural outlets so they don’t get stuck.
Animals are great at giving the energy an outlet to serve its purpose, run its course, and dissipate. Junko violently shakes her body to release the pent up frustration.
Some humans are great at expressing and releasing. Like people who wail, who dance, who punch, who scream into a pillow.
And some of us, instead, just manage the energy.
And slowly implode with unresolved, ever-growing stress.
Nobody is “doing well” these days, right? At least not many. The world is struggling. Our country is struggling. My co-workers and friends are struggling. I’m struggling.
COVID and masks and staying at home and no more hugs and over a million dead just in America. The election with all its still leftover yard signs and whatever the hell happened on January 6. Social media and hate. Family members that are seeing each other’s real values and not sure if they’re meshable. Inflation. Racism, arguments over whether racism even exists, hate crimes, police brutality, protests, national guard convoys, tear gas, and threats to use the US military against our own population. Oh and inflation. Short-staffing. Complete disconnect and hatred of left vs right. Russia and Ukraine and nervous questions about nuclear bombs. Mass shootings becoming tragically normal. Increasing suicide rates accompanying a growing mental health crisis. Texas blizzards knocking out power, paid for by all of us everywhere. End-of-times-looking wildfires in Australia. Hurricane force winds throughout the last month in my Minnesota backyard. Baseball-sized hail. All the biggest, baddest, unprecedentedest weather events in recorded history. Millions of traumatized nurses and doctors and teachers, arguments over whether their trauma even exists. And are the bees still dying? And now robots keep trying to follow me on Instagram and other robots are busy ringing a phone that I can’t get away from. Oh and did I mention inflation? And this is just scratching the surface of our universal sh**show–we haven’t even gotten to our individual heartaches, like losing jobs, losing loved ones, chronic pain and illnesses, and I still cry sometimes about Willoughby dying.
That is a lot of energy.
And it needs to go somewhere. Except you’re not supposed to wail.
All that energy. Where is it supposed to go?
Sometimes the energy gets so big and loud that people do really sad things to other people. But it doesn’t have to be like that. There are healthy ways you can use that energy.
Remember the scene in Footloose where he angry-dances? I want to be like that scene when I grow up. It is an amazing answer to life.
Did you know that scared energy and excited energy aren’t that different physically? When you’re about to speak in front of a group, and you start feeling a little floaty and buzzy and shaky and fluttery, it’s similar to when you see your crush.
The good and the bad in life is constantly giving your body energy to respond. It’s revving you up for something. You could let it out by hurting people. Some do. I think you don’t want that, though. In fact, I think you’re trying so hard to not do bad things with all the anger and fear and sadness and stress that you’re holding it tightly deep in your chest. For years. And each day it’s getting a little harder.
What if you could let that energy out before it makes you sick or explodes at the people you love?
What if you could dance?
Or drive hours into the dark night, letting the tears flow, or write it all down.
Or play a loud, low, angry sounding key on the piano, like sweet old Mr. Rogers in the movie It’s a Beautiful Day in the Neighborhood.
What if it’s actually really healthy to scream in your car?
What if you could laugh harder than you’ve ever laughed over a game with your friends until your stomach aches and you feel lighter than you’ve felt in 3 years?
What if yoga would help you release the heartbreak?
What if swimming underwater could calm your body? (It does. Google “diving reflex.”)
What if you could just SAY that frustrated truth you haven’t been saying to your partner? And not watered down?
What if something as simple as humming could let out all that overwhelming energy?
I was raised to cry quietly. I bet you were, too. We Americans are conditioned to be tough and pleasant. Until we snap.
But when she’s upset, Junko yawns and does a shake-off. Some cultures wail loudly for their lost loved ones. Both these options look and sound weird, but they work. They’re so healthy.
I think that we all have a lot of hard energy right now. Sad. Angry. Confused. Overwhelmed. Exhausted.
How will you release it?
(No seriously, tell me–we all need ideas right now.)
We need each other these days. If I can be there for you through this blog, put your email below.
It’s like seeing the Grand Canyon for the first time. You look over the edge, and it goes . . . down . . . and down . . . and it just keeps going. You try to follow it across to the other side, and there is just too much. It’s . . . indescribably BIG.
I always thought I was a good writer. I even put “written communication” on my resume. Lately I’ve looked back at hastily typed work emails and notice a missing “s” here and a confusing sentence there. Maybe the concussion got to me. Or maybe my writing has just never been impeccable. Maybe I’m human, which is obnoxious.
Actually, I’ve noticed it in some good books lately, too. It seems like in each one–talking bestsellers–there are at least one or two sentences where I go “ooooh they missed that one!”
So what’s abundantly clear is that being “good writers” or “good communicators” has little to do with ridding ourselves of flaws.
After all, if I picked apart your grammar, you’d probably stop listening to me. I know I would.
So what makes good writing? Or effective communicating?
Do you know how long 4500 words is? Google tells me a typical nonfiction book runs 50,000-75,000. On February 28 last year I sat down at my laptop and started typing. The words flowed–after all, abuse is a topic that can flow like Niagara Falls. In about 3 hours I wrote 4500 words. Which means that, in theory, if I wrote a book (at least one that I felt as passionate about), I could knock it out in 40 hours. (Doubt it.)
I’m not saying I’m a great writer. I’m saying I’ve had great writing days.
In April, Willoughby died.
I could sense it coming, so in the weeks leading up, the writing slowed down. The flow dried up. Then it happened, and like a mother-******* trooper, I lied to myself and wrote another blog post . . . this one was about how brains work, and it wasn’t a bad post (!!!), but it was not real for me that weekend. I didn’t mean it. It didn’t matter.
Then I stopped. My 5-posts-a-month goal kept going “hey, I’m still here,” but I had nothing to offer for it. Nothing honest.
I finally did write one more, about Willoughby. This one I did mean. All the way. And then I stopped again.
I guess what I’m saying is that being good at something or passionate about something or committed to something is actually a fairly complicated concept. Not concept, journey. Maybe because you and I are complicated.
Last Saturday someone asked me if I am an all-or-nothing type person. Like, do I have to either do something all-the-way to-the-max or not at all?
Yes. Yes, definitely yes. Yes. Yes. Yes, that is me. Yes.
Which I think makes me a bad writer, in a sense, because sometimes it makes me not-a-writer.
And the question was a good reminder that we’re allowed to be imperfect at stuff.
Neil Gaiman, I think in a Tim Ferriss podcast episode, made the fascinating point for writers that the only thing that can’t be fixed is a blank page.
Life has a way, sometimes, of just throwing you to the ground and beating the shit out of you.
Strangely, those experiences tend to be what make us “good” communicators. Or shut us up completely.
In the last few months, I keep sitting down to write. I keep finding myself at Starbucks, clicking around on WordPress and pretending to customize my site for a while and then finally clicking “Add new post” a bunch of times, and then clicking more “Backspace” than anything else, and then going home with nothing to show.
And it’s not because there’s nothing to say.
It’s because there’s too much.
Like the Grand Canyon.
When I was maybe 16 I walked up to its edge the first time and to this day I still can’t find the words. Indescribable immensity. Too much. Too big. Unfathomable. Uncontainable.
And that’s a bit how I feel these days. It’s not that there’s not much to say in life, it’s that “5-ways-to” lists and little motivation-shots just aren’t cutting it because there’s too. damn. much.
But. (Deep breath.) There’s always going to be too much and I’d be in a world of trouble if you and all the other people got so overwhelmed that you, also, shut your mouths and stopped showing up.
What to say about 2020. Which, can we keep calling 2021 2020? May as well. How about this: What. The. Hell. There’s too much. There’s too much. Turns out there’s always been too much. And where to start!?
There’s this amazing moment in Peacock’s new sitcom Rutherford Falls. The guy who’s always been in charge, on top, big-headed, gets sort of thrown to the ground by life in general, and he calls his friend: “There’s something I have to tell you. . . . I don’t get it.” “You don’t get what?” “It. You know . . . all of it. Any of it. Anything. I don’t get it. I thought I got it, for so long in my life, I thought I was one of the people who get it and . . . I don’t get it.”
And that has become my life’s motto.
I’d love to say I know what we “should” do with all the absolute garbage of the last year and a half or, apparently, several millennia. (Also, don’t get me wrong, they’ve been astoundingly good, too. Just, also so much bad.) I’d love to say I know the solutions for humanity, that people should listen to and trust me to be one of the “adults” (haha) in the room, but turns out . . . . . . I don’t get it.
In fact, the more I learn, the more I realize how little I really comprehend.
And all those The-5-secret-ways-to-absolutely-for-sure-get-what-you-want don’t feel true anymore. “I used to get it. But now I don’t.” Now I’m just trying to not do too much damage and trying to shine a little light in a corner and maybe get some on a few other people.
The big question for me now is turning out to be: Am I allowed to keep writing even though I don’t get it? Even though I’m an all-or-nothing person who just gave the f*** up and laid on the couch after my best buddy died? Even though every time I sit down to write, the only words that flow are vague, cynical rantings?
Last February I felt thiiiis passionate about something, and the 4500 words just effortlessly happened, like they were trying to break free. Now, I feel THIIIIIIIIIIIIIS passionate about EVERYTHING (and almost as confused), and I find that it’s all TOO much. Too big. I can’t do it justice. Starbucks will close in a few hours and by then you will have lost interest in my bitter ramblings. So. . . . what to do. . . .
I’d like to stop writing. I’d like to stop sharing. I’d like to stop pretending like I’m someone people should listen to, someone people could learn from, someone with something to offer. I’d like to admit that life won and I lost and that’s because I’m a loser. I’d like to not let anyone see me anymore. To disappear from social media, for sure, because it is basically lies. To never pipe up when people are talking about big life stuff, because “for so long in my life, I thought I was one of the people who get it and . . . I don’t get it,” and that feels embarrassing and so frustrating and pretty imposter-y.
Viktor Frankl wrote a book titled Man’s Search for Meaning. Which is a pretty intimidating title to write for. But he did it, and it has sold over 16 million copies. And do you know what happened to Viktor Frankl before he wrote it? He was imprisoned and abused in Nazi death camps where he barely survived and watched friend after friend die. Yeah. Not that losing Willoughby isn’t sad, but it’s sort of in a different category.
Siddhartha Gautama was a little luckier–at least to begin with. He was a rich kid, but apparently one with a tender heart. From his easy lifestyle, he looked out at a world full of people struggling and suffering and he decided to jump in the deep end, join the struggle, and learn what he could to help people. Instead of letting the world of suffering shut him down, turning away from the yuck, he opened his heart wide around it and met people in the real, icky, confusing world. And now they call him The Buddha. He showed up.
A psychologist friend, one of the most influential people in my life, has helped hundreds of people–couples, especially–with absolutely life-changing communication and relational concepts. He’s given me so much. He has a PhD in counseling psychology which probably means he’s one of the people who gets it. Right? But if you attend one of his seminars and listen to him tell his story, you’ll find that it’s a story of being completely lost and alone and confused as a child in a world that loudly told him he didn’t fit. The easy way for him would have been to disappear. To say “life beat me” and move on. Stop showing up. Certainly not help hundreds of people with their own struggles. But he didn’t. He helps people, even though vulnerably showing up for the world can be so tough. He said something that sticks with me: “People connect at the level of their struggles.”
I’m not going to have a world religion based around me. I’ll be plenty pumped if I just get to publish one book eventually–that would be cool. So not looking to be as influential as the Buddha, but I see three options in my future.
First I’m going to say what is not an option: Going back to the simple, “I’ve-got-this-all-figured-out” worldview. The one with easy answers and lots of judgments. I can’t go back because . . . I’ve seen too much of life. Maybe you have, too. We’re living through a worldwide pandemic after all. Among other things. When the evils of slavery were exposed for Great Britain to see, William Wilberforce said, “You may choose to look the other way, but you can never say again that you did not know.” In his depressing (but fair) (and also not totally depressing) book Escape from Freedom, the psychologist Erich Fromm describes the process by which our minds, indoctrinated into a simple worldview handed to us in our youths, eventually find freedom. We see too much. We see the world for what it is. Not simple. Not black-and-white. Not all sunshine and rainbows. And this freedom from our simplistic rose-colored outlook on life is so terrifying that we then try to escape. Frequently, we even try to go back. Back to our cult, back to our abusers, back to our lifestyles, back to our old friends. But we can never truly go back. We know too much now.
What do you know “too much” about after this last year?
My friend–a nurse–has watched first-hand as precious human after precious human dies, while all he can do is be there with them as a virus does its nasty business. A virus that we’re doing lots of fighting over and writing parody songs about and trying to ignore. He’s seen too much. He can never go back to who he was before this year.
A lot of us (like me) grew up in conservative homes that proudly claimed racism was a thing of the past and did a whole lot of sweeping ugly stories and statistics under the rug. Many of us have learned in the last year just how awful and just how recent and just how ongoing racism and its brutal impacts are in America. And oh man how nice it would be to go back to being blissfully ignorant. “Not my problem” if it’s not really there. But the thing is, we’ve learned just how much yes, it is a problem and it’s our problem and we can’t just wipe it off and go back about life.
On the phone the other day, a dear friend asked me how I’ve been, and my answer went something like this: “Have you ever felt like you’re actually really grateful for all the abuse and hurt and struggle you went through when you were young, because it gave you so much perspective and compassion and now you can help people? Like you wouldn’t take any of it back, because it’s made you who you are?” “Yes!” “Okay, well that’s how I’ve always felt. But not anymore. There’s nothing romantic about it anymore. There’s nothing silver-liningy about it. Life after trauma just absolutely 100% sucks. If I could take it all back and grow up in a healthy family and a functional environment, I absolutely would, because then maybe I could go a day without struggling with the most basic life stuff because of trauma’s effects, and I’m so damn tired of it.”
What’s your wish-you-could-take-it-back thing? What have you tried hard not to face, not to come to terms with? Or to be too silver-liningy about? What life stuff have you tried to Denial away?
Maybe one day I’ll write down my whole story–or maybe I’ll get you to say yours? But for today I’ll just say: My childhood sucked. It was awful. It was just brutal. Awful awful awful. I’ve got the literal scars to prove it. And then I escaped. I moved up to Minnesota to spend life in a safe place with my best friend. She refused (but nicely) to marry me until I got therapy. So I got happy. I tricked her into thinking I was all better and we got married. I delivered a speech a number of times called “Life is beautiful,” and I still think it was a good speech, but it was also a 22-year-old-Peter speech, and 22-year-old-Peter had decided that life was about finding happiness and that anybody could and you just had to choose where to look. He recognized, for sure, that life is scary. In fact, he talked about feeling such darkness that sometimes suicide felt like the right option. So what “saved” him? Discovering that, no matter how bad it all got, how scary, how hurtful–that if you glance to the side you’ll find something beautiful. “It’s the little things.” It’s all the experiences, all the adventure. And that beauty is worth holding onto. . . . which seems like a privileged take on life when I imagine Viktor Frankl watching his friends die in Nazi death camps. But it worked at the time–I happy’d myself out of the darkness and found the meaning of life: Just be happy. (“Just” makes it sound easy, right?) So that became my motto. My identity, really. If someone asked me about me the first word that came out was “happy” and it came out in a 72-point Comic Sans font with exclamation points.
I decided that life couldn’t be about all the struggle, because I couldn’t handle that.
And then the next 8 years soundly showed me that you can’t happy away the struggle. Life is still life, no matter the blinders you try to put up, and once you’ve seen it, you can’t unsee it.
So after this year and a half of crisis (which, by the way–our bodies are only meant to handle crises like getting chased for a minute by something with a loud roar but shitty stamina. 18 months is too damn long), you and I are probably tempted to do a lot of denial, to put blinders back up, to “go back to normal,” to pretend like we’re okay, to “choose happiness.” And then we may be discovering that we sort of can’t unsee. Life’s just doesn’t look the same after local curfews and ubiquitous military humvees have lost their novelty, and after watching in horror as the “patriotic ones” literally stormed the Capitol. And we can’t even really have a mask-burning party because turns out we’re still going to need them for a while and there’s enough smoke in the air already from the wildfires, which is also losing its novelty, as if we needed more stuff.
So that’s what I can’t do. I can’t just play Legos. I can’t just read novels. I can’t just make jokes. Those are all still good, and I may or may not have a 2379-picture album in my Galaxy gallery to prove that jokes still mean a lot to me. But I can’t just. I also can’t just write simple self-help about 5-ways-to-be-successful-at-a-job-that-you-very-well-may-not-have-if-you-had-been-born-a-different-socioeconomic-status-or-skin-color. And I can’t just post on Instagram about how happy I always am, because “always” is a lie. I can’t do the positivity thing. (Which is not the same as saying I can’t shine some real light or sometimes be positive.) I can’t write cookie-cutter blog posts with cute hooks and cute analogies and cute calls to action. And I can’t do small-talk (but I never really could).
Everything I ever write or say will be in the context of the 18 years of abuse I experienced in an unhealthy home and then the awful saga of two concussions that changed my life and then learning all about anxiety and then living through a worldwide pandemic and then staying up till 3am watching live-feeds of the Twin Cities burning and brave troops trying to protect while brave protestors also tried to protect and then finally experiencing what everyone kept talking about where you lose someone close to you and then also just generally learning to be a human after trauma. (If all this feels familiar to you, hi.)
Everything I write from now on will be in that context, though I know I’ll still write some about cheese, so that context doesn’t mean that life has lost all hope.
So what are my three options then, if I can’t lose the context? If I can’t pretend like life isn’t as too-big as the Grand Canyon?
I could be defeated and stop writing at all, stop speaking up, stop showing up, stop trying to help anybody. Ugh that one is tempting. Home feels real damn safe today, and no judgment to you if that’s where you’ve permanently washed ashore.
Or I could try so hard to write about absolutely aalllll the overflowing stuff that the page stays blank, no matter how many Starbucks Venti Salted Caramel Cream Cold Brews I blow through.
Or I could remember that all-or-nothing isn’t the only option. And I could do the unromantic work of saying “Okay, as a writer, what can I share that would help someone?” and letting myself just give my weird best to it, even when it doesn’t feel like enough.
I think I’m going to have to go with the third option.
I’d love to stop showing up. I’d love to admit that I’m deeply flawed (evne my writing) and say “the world doesn’t need my voice anymore.” But then I think after a while I wouldn’t love it anymore. Humans need humans. Isolation didn’t feel good, remember? I could probably fairly comfortably just socially-retire to a life of paychecks and wine-and-cheese and not talk to anybody anymore about mental health or poverty or abuse or kindness. (Remember, that’s the lifestyle the Buddha was born into?) But then I think about how much I’ve benefited from the brave souls who didn’t choose to retire from community–Viktor Frankl, the Buddha, my psychologist friend–and that list would never end. How much I’ve needed people to show up.
I’d love to write every damn thing, but as 125-words-per-minute as I can possibly type, I can’t write everything, and the Grand Canyon of life stuff is too endlessly massive. And I know that if I keep opening WordPress with the goal of finally writing “the right thing,” “the worthwhile thing,” “the big thing,” I’ll keep clicking “Save draft” and going back home. And then I think of all the people who have also been so overwhelmed by life, but still chose to show up incrementally with their imperfect, flawed, humble, half-baked words that have guided the rest of us through life.
A note about our imperfect, as-good-as-we-can-for now offerings: I just finished reading Ibram X. Kendi’s Stamped from the Beginning: The Definitive History of Racist Ideas in America. (By the way, you should read it. It is pretty . . . eye-opening. And pretty distasteful. And incredibly worth your time and attention.) One common pattern that stood out to me among anti-racist thinkers through history was how much their own perspectives shifted through their lives–from Martin Luther King, Jr. to W.E.B. Du Bois. In other words, they could look back and say “I think I got XYZ a little wrong” (frequently it was about discovering the longer they lived that the gentle, don’t-hurt-people’s-feelings methods of fighting racism tended to be less effective than they’d hoped). But their intellectual evolutions didn’t cancel the powerful good they had done before their views morphed. Similarly (on a much tinier scale), I can look back at my “Life is beautiful” speech and realize that it clearly helped at least as many people as I saw crying by the end of it, even though if I rewrote it now it would be pretty different. Imperfect today doesn’t mean useless.
Which brings me back to that third option: I can’t stop showing up to help you, because I know I wouldn’t survive without you showing up to help me. And I can’t wait to help you until I “get it” enough to write all the perfect solutions, confident that I’m never misguidedly misguiding anybody. Which means I’m going to have to do that middle one: Show up as best I can today, which is to say, perfectly imperfect like a human. Like you. Like every other human voice that has helped humans through human history.
So I’ll keep writing, even though all my words will never end child abuse across the world, and will never totally destigmatize mental health struggles, and will never give you the perfect recipe for vulnerably showing up in healthy relationships. I’ll just have to give you the little pieces I’ve got for now–my best educated guesses for today. And I promise to keep offering these, because I’ve been saved and carried and inspired by the best guesses offered by a bunch of other overwhelmed humans.
We’re a strange, stressed out species that keeps getting the answers wrong. But where would you be without that imperfect podcast that made you feel less alone, that imperfect text that made you feel understood, that imperfect news report that gave you a little hope, or that imperfect hug that was actually perfect?
We survive and thrive on each other’s imperfect help.
Grief has been loudly insisting to me in the last few months (actually, the last 29 years minus a couple denial-level happy-go-lucky ones in the middle there) that I’m too broken and imperfect and misguided for my voice to help you.
I bet you’ve had some similar feels this last year or so. That there’s nothing you can do. That it’s all too much. That you’re too burnt out now, too bitter, too over it all. That you should just turn your light off now.
I love pink. It feels happy. When I walked into Starbucks today in my pink shirt, the human behind the counter (with a big history I don’t know and probably lots of sad reasons not to be kind) beamed at me and said “I like your shirt,” and it made me smile from deep down inside my heart. It made me feel good. It made me feel confident. It was like a little shot of life-and-meaning-and-love fuel.
Last year, feeling overwhelmed by and guilty for all the suffering all around the world, I asked an imperfect friend to talk to me about it. He gave some imperfect insights that he had gleaned from an imperfect life. And his imperfect best guesses gave me a hope that keeps me going to this day.
Speaking of 4500 words, we’re only 500 away, and you’re still reading. Why have you read all this? Well first of all, I’ve somehow tricked you into paying attention to my pent up ramblings, so thanks for that. But really–why are we doing this?
If you’re anything like me, life has gotten pretty big in the last year or so. Too big. Personal life, local life, worldwide life. There’s a lot. It’s a lot to show up for.
I’m betting that you’re feeling pretty disenchanted.
That the world is feeling hard to show up for.
That smiles are a little harder to offer.
That you don’t think anyone will listen to you anyway.
That you’ve had so much eye-opening happen that you’re a little embarrassed and unsure of yourself.
That you don’t think the world needs your voice anymore. Your help.
But that person who took my order today offered me this little spark of joy that gave me a real boost.
And that friend I went to last year who had been taking his own blows gave me his best words to ponder and it changed my life.
You know something–even if you only know it vaguely or have a bit of it wrong–you know something, you have something that holds some hope for another struggling human next door to you.
You have some lessons, some messages, some dreams, some hugs, some art, some activism, some advice, some words inside of you that, no matter how small you’re feeling, will make the world a little bit of a better place.
That friend explained to me that I can’t help the whole world and if I try I will burn out and help absolutely no one. He said that I’ll be lucky if I can really deeply help 7 or 8 people in my lifetime–like make a huge difference for them. But those 7 or 8 people can help 7 or 8 others. Who can help 7 or 8 others. And pretty soon the help is multiplying.
But not if you and I give up.
If we let the overwhelm make us too angry to speak or too hopeless to speak, then we’ll be alone and everyone else will be alone.
So if I keep writing bits and pieces that may help a few people–will you keep shining your light?
It’s not perfect. It’s not the answer. And I know you don’t totally “get it.” But that little text, that little Facebook post, that little hug, that little encouragement, that little story, that little perspective–somebody needs it, just like you need it from somebody.
If I keep showing up, will you?
And will you really show up?
I love you, but I’m honestly not super interested in your 5-ways-to-look-happy-on-social-media. I want the real you. I need the real you. We need the real you.
Will you show up for your people tomorrow? The real you, the vulnerable you, the you that understands people, the you with an ear to listen, the you with a kind word, the you with a life-story that will make another human feel less alone and give a little hope, and maybe even a helpful idea or two?
There are a million reasons not to use your voice for good in this world, not to use your voice for love and light.
But there are about 7.9 billion reasons to come out of isolation and offer to help us other humans in whatever imperfect ways you can.
We need your message.
We need your encouragement.
We need your kindness.
We need your story.
We need you.
4648. Maybe I’m still a writer after all.
Some imperfect help for each other? I’ll write for you. <3
What is something you really want that you CAN’T have right now?
I’m not running right now, and it’s driving me crazy. In any given year, if you asked me to list my top 5 favorite things in life, “Running” would be somewhere on that list. I never want to not run. Unfortunately, these last couple years have been sort of on-again-off-again for me as a runner. And some pain in my glute, leg, and feet, these last couple weeks are keeping me sidelined for a spell. And it is making me really sad Every Single Day.
I think about people who find out they can never run again, dance again, sing again, hike again, play sports again–at least not in the same way they always have. People who have a big thing permanently taken away from them. I can’t think of a much yuckier feeling.
So my little thought for you today–little reminder, since I know it’s something you already know:
Can we stop fixating on the one thing we don’t or can’t have, and missing all the amazing things we could have instead?
Before we charge ahead with our new-found positivity, let’s hold up and acknowledge something together. Because if we don’t, we’re going to run out of steam. There IS time for SADNESS. If you love love love running and you can’t run, that is sad and you should feel it. Denying your feelings doesn’t go well. For example, positivity can feel tough for me around the specialest holidays. Holidays are supposed to feel happy and cozy with family to excitedly see and catch up with and love on. And that’s not something I have in my family. And each holiday will have a little bit of that sting. Respecting and exploring that sting for a while helps me feel better. Sadness is supposed to be felt through. The sadness also teaches me good things, it reminds me to be a good person, of the good things to nurture and the bad things to avoid. Sadness teaches people to break sad cycles. And it makes happy-things, loving-things, good-things more special.
But then . . . once we’ve felt the sad through . . . do we stay there?
Denying sadness costs things. But so does staying there. Fixating on the things we can’t have paralyzes us. It sucks the life out of us. Sometimes “You only live once” is the best reminder. How much of this unique, once-in-a-lifetime year are you going to spend regretting–wishing hopelessly?
“When one door closes, another opens; but we often look so long and regretfully upon the closed door that we do not see the one which has opened for us. Defeat is nothing but education; it is the first step towards something better.” ~ Alexander Graham Bell
Fixating on what we can’t have leads to bitterness, purposelessness, anger, burnout, lifelessness, addiction, heartbreak and broken relationships. Yes, there are some beautiful things that, had life gone differently, you could have, but that just aren’t for you now. So we can brood. We can chase. We can try to find illicit ways to take those things. We can complain and complain. We can find ways to numb the pain, sometimes replacing the thing we’re sad we can’t have with another thing we probably shouldn’t. We can become so obsessed with the idea that we can get our thing back that we neglect and run over the good things and the good people in our lives to try to get the one missing thing back. Sometimes we get it back, only to realize it cost too much.
This pandemicky year holds lots of great illustrations of what happens when people fixate on what they can’t have, instead of processing the sadness and then moving forward toward things they still can. Anger, bitterness, and tantrums every day from those who really just want to go to the theater, a concert, to eat out at a restaurant, who can’t have the state fair now, who don’t get to see their grandchild for a while. If you’re feeling like that’s not fair, let me say again–these are really sad things, you should feel grief and anger. But feel it through, feel it big, express it, explore it, and then remember to turn and look at the good things a lot, too. To chase the things still here. This year, we have seen each other get so fixated on things we’re losing that, in our grief, we offer to sacrifice other really important things–like vulnerable people–to get back the stuff we want. The cost of losing our things is so high, that we feel it would be better to just let the sickness and death happen to more people, because my life without XYZ is worthless. . . . . . Is it? What other good things are you forgetting? Things you still have? Things that, even just temporarily, you can transfer your energy to?
I’ve had lots of times to learn and relearn this lesson in my life. Running is a big one. Concussions are big, too. Sometimes people don’t realize the long list of things a simple concussion can take away from you. I’ve spent days and weeks in recovery from concussions fixated on the fact that I can’t go for a run or even a walk, on the fact that it hurts to watch movies, the fact that I don’t even enjoy music or laughter or friendship for a while, because everything got scary and all the noises and sounds are massively overwhelming. I had forgotten that I have spent weeks in my everyday life craving the freedom to just sit or lay quietly, to just sit under a tree and feel the breeze on my skin, to try meditating for hours. Fixating on what was lost . . . cost me so much precious time that I could have cultivated beautiful things that were still there waiting for me. Sometimes this happens with little one-person vacations. I love, love, love having time totally alone. Time to check in, to reset, to sink deep into who I am, how I feel, what I want. Time to read, to write, to plan, to dream, to feel, to rest. If you ever ask me, “How would you like a weekend all to yourself?” I ‘d say ohmywordYES howaboutTOMORROW! But then when those weekends come around, I feel this pull to fixate on the temporarily lost things. Human connection. Missing my best friend and life person. Conversation. The security of being seen and heard. It takes a lot to refocus, to let those things go for a few days, and to embrace all these wonderful things I’ve been wanting. Isn’t it strange how good we are at latching onto the losses and the hurts and the disappointments? This year, I’ve found some presence to try on some mindful focus during a pandemic. There are a lot of favorite-things I can’t have this year, but I’ve gotten to practice shifting my focus to the good things I can have. To see that as some doors shut, others are opening. To ask what possibilities this unique year holds. It has helped.
Of course, it’s not natural or easy to let go of the heartbreak and redirect toward the good things we still have. Here’s a little hint for moving forward: Sometimes the thing keeping us from looking at all the good things we have is the fact that we’re squeezing our eyes shut tight so we don’t have to look at the hurt of the things we’ve lost. The best way to get to the other side of sadness is to feel it all the way for a minute. Feel all the sad. And then open your eyes to all the beautiful possibilities.
So I’ll ask again:
Can we stop fixating on the one thing we don’t or can’t have, and missing all the amazing things we could have instead?
“Wolde ye bothe eate your cake, and haue your cake?”
~ John Heywood, 1546, in his book, A dialogue conteinyng the nomber in effect of all the prouerbes in the english tongue
“You can’t have your cake and eat it, too.” I’ve actually never appreciated this old proverb. It’s not that I think it’s wrong, just that I think we apply it far too often.
The idea is that once you eat your cake, you won’t have it anymore. I do appreciate this problem, and it is a real problem, because when I buy a quarter pound of Humboldt Fog or a block of real Parmigiano-Reggiano, once I finish eating it, it IS gone, and that sort of hurts deep down in my heart. I’ve tried, but even taking elegantly staged pictures before each cheese-eating ritual doesn’t take the sting all the way away. The memory’s not quite the same once it’s gone.
So yes, once you eat your cake, you don’t have it anymore.
I get that. It’s a quick, over-simplified reminder that “you can’t have it both ways.” That when two options are mutually exclusive, you’ve got to pick one.
But I don’t like that saying!
It seems fair to say “You can’t have your cake and eat it too” to your two-year-old who genuinely CAN’T EVEN because you put her shoes on, and then oh also CAN’T EVEN MORE when you take them back off, because she wants them on AND she wants them off, and yes, those two options are mutually exclusive.
But where do you find yourself applying this concept in your own life? Or when you hear others say it–“you can’t have it both ways”–what is the context?
I bet that you’re pushed to pick between a lot of things that aren’t actually mutually exclusive. They even named a logical fallacy after this: “False dichotomy.”
Here are some examples of false dichotomies, or “false dilemmas,” that we impose on each other and on ourselves:
You can’t love someone and be angry with them.
You can’t take care of both me and yourself.
You can’t make a lot of money and have good work-life balance.
You can’t be a strong leader and be gentle with your team.
You can’t stand for peace and march in protests that sometimes turn violent.
You can’t maximize profits and take good care of your people.
You can’t love and accept your family for who they are and establish strict boundaries.
You can’t be a healthy, happy person and eat lots of yummy food.
You can’t care about poverty and spend weekends on your luxurious boat.
You can’t be a quiet, introverted loner and expect people to respect and listen to you.
You can’t commit crimes and possess a right to dignity and life.
You can’t be happy and sad.
There are even some true dichotomies that, though technically true, might have some really healthy workarounds:
You can’t be married and single. (Yes. But maybe the parts about being single that your soul craves–the freedom of time, the occasional aloneness, the pursuing of your own favorite things, the feeling of independence–maybe you can allow each other the space and the times to live like you’re married and single.)
You can’t have kids and not have kids. (Yes. But maybe you still find healthy ways for mom and dad to go adventure all by themselves. Or maybe there’s a complicated-but-manageable way you can build a regular just-you-and-me date night into your schedule.)
You can’t, technically, be both a full-fledged extrovert and a full-fledged introvert. (True, but the two types have their natural strengths and advantages, and maybe you can incorporate helpful aspects from both styles into your day-to-day life.)
How often do we just accept parts of our lives as all-encompassingly-defining, when if we looked a little deeper we could find workarounds, so that we could have our cake and eat it, too?
This year there are two false dichotomies that jump out at me and, I’m sure, at every other person on the face of this 2020-flavored earth:
You can’t . . . stand for peace and justice and safety and stability, supporting those who serve the cause of keeping people safe from crime and danger . . . AND . . . cry foul on America’s history–past and present–of racial oppression, loudly protesting ongoing brutalization of Black people by many police officers and demanding changes to a system that continues to enable racism and abuse.
Why not both?
Why would being passionate about justice for one group of people make you against justice for another?
Why would saying “We have a problem we need to fix” mean that you wholly reject all the good, throwing out the baby with the bathwater?
Why would saying “I am proud of our police officers who risk their lives to protect people” keep you from saying “But many of them have prejudices that put Black people and other minorities at an unfair disadvantage, and that needs to be changed, and the ones that are consciously hateful and violent should be separated from their power.”
Why does believing in peaceful “law and order” mean that you have to blindly accept the laws in place, instead of acknowledging that, as expressed by Martin Luther King Jr, “Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”
Why can’t you march against police brutality and racism for George Floyd and Breonna Taylor and also support your loving, humane, honest, selfless friend who is a wonderful police officer?
A second false dichotomy, courtesy of 2020:
You can’t . . . save the economy, avoid countless permanent closures of small businesses, restaurants, gyms, and airlines, keeping them afloat by providing the funds to help them and their employees ride out a pandemic . . . AND . . . take massive, sweeping precautions to help as many sacred lives as possible make it safely to the other side of this pandemic.
Simply: You can’t take care of the economy AND protect a population from a virus.
Why not both?
Why either or? This world is overflowing with wealth and resources–plenty enough to do good for more than one vulnerable group, to work for more than one cause.
Instead of fighting over whether we’re going to have the cake or eat the cake, what if we just made a bigger cake?
What if the cake is already big enough, but a few people are hogging most of it?
And what if we could put all our energy into sharing the cake and then baking another, but we’re so afraid of losing our piece that we’re just hiding in the corner wolfing down our own share?
Justice and compassion. Progress and people. Us and them.
Why do we keep assuming that we can’t have anything both ways?
Sure, there are a few things in life that you truly have to choose between. But when you feel this pressure to choose between–to pick which cause to support, who to care about, what identity to claim–stop long enough to ask if the two awesome-things are really mutually exclusive or if we really could just make a bigger cake.
The big things, like justice and pandemics. But also the little things, like taking a day off.
Next time someone says “You can’t have it both ways,”