Do you ever catch yourself looking into someone’s eyes just a little longer and thinking “holy **** there’s an actual person in there!” before quickly breaking eye contact and saying something like “ugh, winter” or “thank god it’s Friday” just to lighten the tension of the tangible spirituality you just experienced between two powerfully human beings?
How much energy do we spend trying to avoid seeing each other as humans and deeply connecting?
And then, once we’ve carefully avoided truly connecting, how much TV do we watch alone on the couch wishing that we had someone there to talk to? But like to really talk to?
And then when we do find someone to talk to, how quickly do we replace the magical mystery of deep connection with a less fragile, less volatile, maybe less explosive normalcy like “how was your day?” again or “what do you want to watch?”
Really seeing someone is uncomfortable. Really being seen is uncomfortable.
When someone says “Hey. . . . how are you really doing?” there’s this strange hit–half ecstasy, half terror.
Deep connection is too good.
And full of too much potential.
So we sign it away in exchange for casual predictability.
No more rocking the boat of our lives or each other’s lives. Safe familiarity. Safe predictability. Safe blandness.
And then one day we dare to hold someone’s gaze a little longer and speak with a deeply felt emotion for the first time since high school. And the possibilities of being a human and how magical it is come flooding back.
How many words do you speak in a day? And of those, how many do you actually care to speak? How many of your words are just social lubricant so you can avoid honesty and vulnerability and connection? Tailored to avoid the smallest chance that you’ll reach your tender, childlike hands out for connection and be rejected again?
Toughness is manufactured. Toughness is protection against the chance of experiencing the pain that can come along with being deeply human. And so toughness accidentally protects us from the magic of being human at all.
But what would happen if you looked someone in the eye just a little longer and said something like “Hey . . . I appreciate you.” . . . ? Or even the terrifying baggagey words that you’ve learned not to use, or at least to breeze quickly through, diluted with as much casualness as you can muster: “I love you.”
What if you risked connection?
What if you risked touching souls with someone?
What if someone else is waiting for the same thing?
Do you think the weather could wait?
Is it scary? Yeah. Yeah, it is. We’ve all tried before and failed.
As a kid, I laid it all out there with my crush after years of “being mature” about stuffing my feelings, until she’d thoroughly moved on, and I realized I had to go ahead and speak from my heart, and . . . well, it didn’t go as planned.
Then as a young adult, I shared with my mom some deep feeling of sadness over leaving my students, and she just brushed it aside and updated me on her garden or something and it felt so yucky.
I learned it’s safer to stay surface level. “How’s work?” when I’m really more interested in how my friend is doing on their insides. I learned to make sure there’s an “activity” planned instead of just inviting someone to be together to be together.
This is a lot of rambling.
I guess what I’m saying is,
it’s not too late,
look at someone in the eye,
see that they are a human,
feel that you are a human,
and say something real.
Live your deep humanity.
Don’t live a script.
Let your insides out a little.
Not every place is a safe place,
but I think we live as if there are no safe places,
and a world with no safe places isn’t the world you’re looking for.
You know at least, like, 20 people. Chances are, one of them you could get real with. And find in that realness–that connection–a strange feeling of care and love and aliveness and togetherness and magic that you haven’t felt since you were listening to Death Cab for Cutie as a teenager.
You’re allowed to go off script and show up as your deeply human self. And it just may free someone else who needs the same thing.
You and I have similar bodies. And similar brains. Similar minds and hearts, even. Humans are mostly, well, human.
Which tells me that if you can do something I can do something. At least mostly. Like I can’t Michael Phelps, but I can pay down my credit cards. I can speak my truth and argue calmly. I can eat fairly healthily. I can quit my job or apply for a promotion. I can go on a date or at least introduce myself to someone. I can do human things.
As can you.
Except it’s not that simple.
A long time ago, some psychologists did an enlightening, if cruel, experiment with a bunch of dogs. They paired up each dog from group A with a dog from group B, put them all in little boxes, and started administering electric shocks. Dogs from group A eventually discovered that if they pressed a nearby lever, the shocks would end. They got to rescue themselves. Group B dogs, however, had no lever. And even though their shocks also ended when their group A mate found its lever, since they didn’t experience solving the problem by pressing the lever, they felt completely helpless about the shocks. Nothing they could do. Inevitable. Unstoppable. Helpless.
Later, they took all the dogs–group A and group B–and put them in different little boxes with a small partition in the middle of each. Electric shocks began again on the side the dogs were placed in. To avoid the shocks, they simply had to jump over the little partition to the safe side. Remember the dogs from group A? The ones that got to experience rescuing themselves? They jumped the partition to safety. And the group B dogs that just had to wait out the abuse? The ones who had experienced the shocks helplessly before? They just lay there accepting the shocks. Ingrained belief that there was nothing they could do. “Learned helplessness.”
Group A dogs had learned a story about themselves and shocks: I can change this.
Group B dogs had learned a different story: I can’t help getting shocked.
And, as a reminder, group A dogs and group B dogs are all dogs with the same puppy-legs built to clear those partitions. But their experiences created stories about themselves. And those stories dictated how they handled the next challenge.
Which is why I say it’s not that simple.
Yes, you and I have the same fingers with which to type that text, update that résumé, add that friend, sign up for that class, and bravely reach out to hold that hand. But you and I have very different stories we tell ourselves about ourselves.
My story includes an odd jumble of affection and hiding and anxiety and determination and hope and authenticity and pain and adventure and caution and expectations and wisdom and pessimism and and scars and bravery. And though it’s a jumble, it’s a very specific jumble, specific to me. And it informs every day, every decision, every thought, every moment.
And our stories include the fate-type stuff we’ve learned about ourselves.
Having learned about ourselves that we “can’t,” or we’re “not strong enough,” or we “always do that,” or we “can’t help it,” or we “will always be treated like” . . . we accept our fate as our story plays out the way it’s “supposed” to.
Like: When I work out, I always end up in pain or injured. I’ll never be healthy and strong. So why bother trying?
Or: We always end up in a fight when this subject comes up. And I can’t deal with confrontation. So I’m just going to pretend it doesn’t matter to me anymore.
The themes that we’ve experienced, whether willingly explored or helplessly forced on us, have become our stories about ourselves.
Like those dogs.
“I can” or “I can’t.”
And while it’s not that simple–as simple as being humans that can change–it also is that simple.
Group A and B dogs are both dogs with legs to jump. And when the researchers finally showed the group B dogs they really could change their situation, holding their little legs and teaching them to move, the once helpless dogs did learn to rescue themselves.
You and I are both humans with human bodies and human minds.
And when someone finally showed me that I was allowed to experience and express a full range of emotions, ask for what I want, say what I really feel–I shed a little learned helplessness.
All this to say, you CAN.
Not you can everything. I can’t be on the Yankees team, which is super frustrating.
But you can do that thing–the one you keep wanting to do or trying to do or meaning to do or starting to do or committing to do.
That thing you’ve been remembering each January that you really want to do, and drafting to-do lists and schedules about, and starting, and eventually stopping every time.
Finding that community. Reading those books. Sharing that struggle with a friend. Eating in a way that feels better to your body again. Sticking to those boundaries next time. Sticking with therapy even when it gets too hard. Applying for that new job. Registering for those yoga classes. Cutting back on the Amazon shopping. Reserving more time for your loved ones. Or starting that difficult conversation that makes you a little nauseated.
Do you ever find yourself quick reality-checking a hopeful idea or plan or desire you had? “But you’ve tried that already, and you never stick with it.” Or “You’re just not that person.”
My story about myself includes decades of patterns that dictate to me who I am now–what I could do next, what I couldn’t do next–what my life officially looks like.
Staying up too late.
Being only mildly expressive.
When I was 18, I was a loved and respected participant in a number of churches–they were like my families, and I was the confidant of most of my family members. And I had a best friend. I turned 19 and hopped on a plane to Africa, having that large home of friends and church families to come back to. Then I very suddenly, thoroughly, terrifyingly lost all of it. My family, my church families, even my best friend. Gone.
(Yes, I know I’m the common denominator there, and that’s not a great look. It’s a rough story.)
So in my story there’s this big theme about not getting too close to people, especially communities.
Talk about a powerful theme.
And I’ve stuck to that theme through a whole lot of life.
Stories are powerful.
What’s your theme?
What happened to you?
What’s your brand of helpless?
What’s your story of you?
And what if you aren’t actually trapped in that story?
The assumption that your story has to go a certain way–follow your norm, or any norm–like if you were abused you’ll be anxious, if you struggle with addiction you’ll never stop, if you try to save money you’ll fail–that assumption is a story you’re telling yourself built on powerful experiences you’ve learned from.
But what if you’re the author? And what if, as the author, you can just throw any random new color you want onto the page?
And remember, it’s simple and not simple: The trappedness in our stories is like learned helplessness. And while you may have the same mind and body as the next person–while you have the potential–remember that those dogs actually needed someone to move their legs. The aloner you are, the trappeder you are. So as you decide to change your plot this time, ask someone to help move your legs. A therapist. A bodyworker. A mentor. A friend.
What is your story about you?
And what if you’re the author?
Would you write something different next?
There is power in stepping back and asking what stories we’re trapped in and whether we’d like to re-write them.
It’s like seeing the Grand Canyon for the first time. You look over the edge, and it goes . . . down . . . and down . . . and it just keeps going. You try to follow it across to the other side, and there is just too much. It’s . . . indescribably BIG.
I always thought I was a good writer. I even put “written communication” on my resume. Lately I’ve looked back at hastily typed work emails and notice a missing “s” here and a confusing sentence there. Maybe the concussion got to me. Or maybe my writing has just never been impeccable. Maybe I’m human, which is obnoxious.
Actually, I’ve noticed it in some good books lately, too. It seems like in each one–talking bestsellers–there are at least one or two sentences where I go “ooooh they missed that one!”
So what’s abundantly clear is that being “good writers” or “good communicators” has little to do with ridding ourselves of flaws.
After all, if I picked apart your grammar, you’d probably stop listening to me. I know I would.
So what makes good writing? Or effective communicating?
Do you know how long 4500 words is? Google tells me a typical nonfiction book runs 50,000-75,000. On February 28 last year I sat down at my laptop and started typing. The words flowed–after all, abuse is a topic that can flow like Niagara Falls. In about 3 hours I wrote 4500 words. Which means that, in theory, if I wrote a book (at least one that I felt as passionate about), I could knock it out in 40 hours. (Doubt it.)
I’m not saying I’m a great writer. I’m saying I’ve had great writing days.
In April, Willoughby died.
I could sense it coming, so in the weeks leading up, the writing slowed down. The flow dried up. Then it happened, and like a mother-******* trooper, I lied to myself and wrote another blog post . . . this one was about how brains work, and it wasn’t a bad post (!!!), but it was not real for me that weekend. I didn’t mean it. It didn’t matter.
Then I stopped. My 5-posts-a-month goal kept going “hey, I’m still here,” but I had nothing to offer for it. Nothing honest.
I finally did write one more, about Willoughby. This one I did mean. All the way. And then I stopped again.
I guess what I’m saying is that being good at something or passionate about something or committed to something is actually a fairly complicated concept. Not concept, journey. Maybe because you and I are complicated.
Last Saturday someone asked me if I am an all-or-nothing type person. Like, do I have to either do something all-the-way to-the-max or not at all?
Yes. Yes, definitely yes. Yes. Yes. Yes, that is me. Yes.
Which I think makes me a bad writer, in a sense, because sometimes it makes me not-a-writer.
And the question was a good reminder that we’re allowed to be imperfect at stuff.
Neil Gaiman, I think in a Tim Ferriss podcast episode, made the fascinating point for writers that the only thing that can’t be fixed is a blank page.
Life has a way, sometimes, of just throwing you to the ground and beating the shit out of you.
Strangely, those experiences tend to be what make us “good” communicators. Or shut us up completely.
In the last few months, I keep sitting down to write. I keep finding myself at Starbucks, clicking around on WordPress and pretending to customize my site for a while and then finally clicking “Add new post” a bunch of times, and then clicking more “Backspace” than anything else, and then going home with nothing to show.
And it’s not because there’s nothing to say.
It’s because there’s too much.
Like the Grand Canyon.
When I was maybe 16 I walked up to its edge the first time and to this day I still can’t find the words. Indescribable immensity. Too much. Too big. Unfathomable. Uncontainable.
And that’s a bit how I feel these days. It’s not that there’s not much to say in life, it’s that “5-ways-to” lists and little motivation-shots just aren’t cutting it because there’s too. damn. much.
But. (Deep breath.) There’s always going to be too much and I’d be in a world of trouble if you and all the other people got so overwhelmed that you, also, shut your mouths and stopped showing up.
What to say about 2020. Which, can we keep calling 2021 2020? May as well. How about this: What. The. Hell. There’s too much. There’s too much. Turns out there’s always been too much. And where to start!?
There’s this amazing moment in Peacock’s new sitcom Rutherford Falls. The guy who’s always been in charge, on top, big-headed, gets sort of thrown to the ground by life in general, and he calls his friend: “There’s something I have to tell you. . . . I don’t get it.” “You don’t get what?” “It. You know . . . all of it. Any of it. Anything. I don’t get it. I thought I got it, for so long in my life, I thought I was one of the people who get it and . . . I don’t get it.”
And that has become my life’s motto.
I’d love to say I know what we “should” do with all the absolute garbage of the last year and a half or, apparently, several millennia. (Also, don’t get me wrong, they’ve been astoundingly good, too. Just, also so much bad.) I’d love to say I know the solutions for humanity, that people should listen to and trust me to be one of the “adults” (haha) in the room, but turns out . . . . . . I don’t get it.
In fact, the more I learn, the more I realize how little I really comprehend.
And all those The-5-secret-ways-to-absolutely-for-sure-get-what-you-want don’t feel true anymore. “I used to get it. But now I don’t.” Now I’m just trying to not do too much damage and trying to shine a little light in a corner and maybe get some on a few other people.
The big question for me now is turning out to be: Am I allowed to keep writing even though I don’t get it? Even though I’m an all-or-nothing person who just gave the f*** up and laid on the couch after my best buddy died? Even though every time I sit down to write, the only words that flow are vague, cynical rantings?
Last February I felt thiiiis passionate about something, and the 4500 words just effortlessly happened, like they were trying to break free. Now, I feel THIIIIIIIIIIIIIS passionate about EVERYTHING (and almost as confused), and I find that it’s all TOO much. Too big. I can’t do it justice. Starbucks will close in a few hours and by then you will have lost interest in my bitter ramblings. So. . . . what to do. . . .
I’d like to stop writing. I’d like to stop sharing. I’d like to stop pretending like I’m someone people should listen to, someone people could learn from, someone with something to offer. I’d like to admit that life won and I lost and that’s because I’m a loser. I’d like to not let anyone see me anymore. To disappear from social media, for sure, because it is basically lies. To never pipe up when people are talking about big life stuff, because “for so long in my life, I thought I was one of the people who get it and . . . I don’t get it,” and that feels embarrassing and so frustrating and pretty imposter-y.
Viktor Frankl wrote a book titled Man’s Search for Meaning. Which is a pretty intimidating title to write for. But he did it, and it has sold over 16 million copies. And do you know what happened to Viktor Frankl before he wrote it? He was imprisoned and abused in Nazi death camps where he barely survived and watched friend after friend die. Yeah. Not that losing Willoughby isn’t sad, but it’s sort of in a different category.
Siddhartha Gautama was a little luckier–at least to begin with. He was a rich kid, but apparently one with a tender heart. From his easy lifestyle, he looked out at a world full of people struggling and suffering and he decided to jump in the deep end, join the struggle, and learn what he could to help people. Instead of letting the world of suffering shut him down, turning away from the yuck, he opened his heart wide around it and met people in the real, icky, confusing world. And now they call him The Buddha. He showed up.
A psychologist friend, one of the most influential people in my life, has helped hundreds of people–couples, especially–with absolutely life-changing communication and relational concepts. He’s given me so much. He has a PhD in counseling psychology which probably means he’s one of the people who gets it. Right? But if you attend one of his seminars and listen to him tell his story, you’ll find that it’s a story of being completely lost and alone and confused as a child in a world that loudly told him he didn’t fit. The easy way for him would have been to disappear. To say “life beat me” and move on. Stop showing up. Certainly not help hundreds of people with their own struggles. But he didn’t. He helps people, even though vulnerably showing up for the world can be so tough. He said something that sticks with me: “People connect at the level of their struggles.”
I’m not going to have a world religion based around me. I’ll be plenty pumped if I just get to publish one book eventually–that would be cool. So not looking to be as influential as the Buddha, but I see three options in my future.
First I’m going to say what is not an option: Going back to the simple, “I’ve-got-this-all-figured-out” worldview. The one with easy answers and lots of judgments. I can’t go back because . . . I’ve seen too much of life. Maybe you have, too. We’re living through a worldwide pandemic after all. Among other things. When the evils of slavery were exposed for Great Britain to see, William Wilberforce said, “You may choose to look the other way, but you can never say again that you did not know.” In his depressing (but fair) (and also not totally depressing) book Escape from Freedom, the psychologist Erich Fromm describes the process by which our minds, indoctrinated into a simple worldview handed to us in our youths, eventually find freedom. We see too much. We see the world for what it is. Not simple. Not black-and-white. Not all sunshine and rainbows. And this freedom from our simplistic rose-colored outlook on life is so terrifying that we then try to escape. Frequently, we even try to go back. Back to our cult, back to our abusers, back to our lifestyles, back to our old friends. But we can never truly go back. We know too much now.
What do you know “too much” about after this last year?
My friend–a nurse–has watched first-hand as precious human after precious human dies, while all he can do is be there with them as a virus does its nasty business. A virus that we’re doing lots of fighting over and writing parody songs about and trying to ignore. He’s seen too much. He can never go back to who he was before this year.
A lot of us (like me) grew up in conservative homes that proudly claimed racism was a thing of the past and did a whole lot of sweeping ugly stories and statistics under the rug. Many of us have learned in the last year just how awful and just how recent and just how ongoing racism and its brutal impacts are in America. And oh man how nice it would be to go back to being blissfully ignorant. “Not my problem” if it’s not really there. But the thing is, we’ve learned just how much yes, it is a problem and it’s our problem and we can’t just wipe it off and go back about life.
On the phone the other day, a dear friend asked me how I’ve been, and my answer went something like this: “Have you ever felt like you’re actually really grateful for all the abuse and hurt and struggle you went through when you were young, because it gave you so much perspective and compassion and now you can help people? Like you wouldn’t take any of it back, because it’s made you who you are?” “Yes!” “Okay, well that’s how I’ve always felt. But not anymore. There’s nothing romantic about it anymore. There’s nothing silver-liningy about it. Life after trauma just absolutely 100% sucks. If I could take it all back and grow up in a healthy family and a functional environment, I absolutely would, because then maybe I could go a day without struggling with the most basic life stuff because of trauma’s effects, and I’m so damn tired of it.”
What’s your wish-you-could-take-it-back thing? What have you tried hard not to face, not to come to terms with? Or to be too silver-liningy about? What life stuff have you tried to Denial away?
Maybe one day I’ll write down my whole story–or maybe I’ll get you to say yours? But for today I’ll just say: My childhood sucked. It was awful. It was just brutal. Awful awful awful. I’ve got the literal scars to prove it. And then I escaped. I moved up to Minnesota to spend life in a safe place with my best friend. She refused (but nicely) to marry me until I got therapy. So I got happy. I tricked her into thinking I was all better and we got married. I delivered a speech a number of times called “Life is beautiful,” and I still think it was a good speech, but it was also a 22-year-old-Peter speech, and 22-year-old-Peter had decided that life was about finding happiness and that anybody could and you just had to choose where to look. He recognized, for sure, that life is scary. In fact, he talked about feeling such darkness that sometimes suicide felt like the right option. So what “saved” him? Discovering that, no matter how bad it all got, how scary, how hurtful–that if you glance to the side you’ll find something beautiful. “It’s the little things.” It’s all the experiences, all the adventure. And that beauty is worth holding onto. . . . which seems like a privileged take on life when I imagine Viktor Frankl watching his friends die in Nazi death camps. But it worked at the time–I happy’d myself out of the darkness and found the meaning of life: Just be happy. (“Just” makes it sound easy, right?) So that became my motto. My identity, really. If someone asked me about me the first word that came out was “happy” and it came out in a 72-point Comic Sans font with exclamation points.
I decided that life couldn’t be about all the struggle, because I couldn’t handle that.
And then the next 8 years soundly showed me that you can’t happy away the struggle. Life is still life, no matter the blinders you try to put up, and once you’ve seen it, you can’t unsee it.
So after this year and a half of crisis (which, by the way–our bodies are only meant to handle crises like getting chased for a minute by something with a loud roar but shitty stamina. 18 months is too damn long), you and I are probably tempted to do a lot of denial, to put blinders back up, to “go back to normal,” to pretend like we’re okay, to “choose happiness.” And then we may be discovering that we sort of can’t unsee. Life’s just doesn’t look the same after local curfews and ubiquitous military humvees have lost their novelty, and after watching in horror as the “patriotic ones” literally stormed the Capitol. And we can’t even really have a mask-burning party because turns out we’re still going to need them for a while and there’s enough smoke in the air already from the wildfires, which is also losing its novelty, as if we needed more stuff.
So that’s what I can’t do. I can’t just play Legos. I can’t just read novels. I can’t just make jokes. Those are all still good, and I may or may not have a 2379-picture album in my Galaxy gallery to prove that jokes still mean a lot to me. But I can’t just. I also can’t just write simple self-help about 5-ways-to-be-successful-at-a-job-that-you-very-well-may-not-have-if-you-had-been-born-a-different-socioeconomic-status-or-skin-color. And I can’t just post on Instagram about how happy I always am, because “always” is a lie. I can’t do the positivity thing. (Which is not the same as saying I can’t shine some real light or sometimes be positive.) I can’t write cookie-cutter blog posts with cute hooks and cute analogies and cute calls to action. And I can’t do small-talk (but I never really could).
Everything I ever write or say will be in the context of the 18 years of abuse I experienced in an unhealthy home and then the awful saga of two concussions that changed my life and then learning all about anxiety and then living through a worldwide pandemic and then staying up till 3am watching live-feeds of the Twin Cities burning and brave troops trying to protect while brave protestors also tried to protect and then finally experiencing what everyone kept talking about where you lose someone close to you and then also just generally learning to be a human after trauma. (If all this feels familiar to you, hi.)
Everything I write from now on will be in that context, though I know I’ll still write some about cheese, so that context doesn’t mean that life has lost all hope.
So what are my three options then, if I can’t lose the context? If I can’t pretend like life isn’t as too-big as the Grand Canyon?
I could be defeated and stop writing at all, stop speaking up, stop showing up, stop trying to help anybody. Ugh that one is tempting. Home feels real damn safe today, and no judgment to you if that’s where you’ve permanently washed ashore.
Or I could try so hard to write about absolutely aalllll the overflowing stuff that the page stays blank, no matter how many Starbucks Venti Salted Caramel Cream Cold Brews I blow through.
Or I could remember that all-or-nothing isn’t the only option. And I could do the unromantic work of saying “Okay, as a writer, what can I share that would help someone?” and letting myself just give my weird best to it, even when it doesn’t feel like enough.
I think I’m going to have to go with the third option.
I’d love to stop showing up. I’d love to admit that I’m deeply flawed (evne my writing) and say “the world doesn’t need my voice anymore.” But then I think after a while I wouldn’t love it anymore. Humans need humans. Isolation didn’t feel good, remember? I could probably fairly comfortably just socially-retire to a life of paychecks and wine-and-cheese and not talk to anybody anymore about mental health or poverty or abuse or kindness. (Remember, that’s the lifestyle the Buddha was born into?) But then I think about how much I’ve benefited from the brave souls who didn’t choose to retire from community–Viktor Frankl, the Buddha, my psychologist friend–and that list would never end. How much I’ve needed people to show up.
I’d love to write every damn thing, but as 125-words-per-minute as I can possibly type, I can’t write everything, and the Grand Canyon of life stuff is too endlessly massive. And I know that if I keep opening WordPress with the goal of finally writing “the right thing,” “the worthwhile thing,” “the big thing,” I’ll keep clicking “Save draft” and going back home. And then I think of all the people who have also been so overwhelmed by life, but still chose to show up incrementally with their imperfect, flawed, humble, half-baked words that have guided the rest of us through life.
A note about our imperfect, as-good-as-we-can-for now offerings: I just finished reading Ibram X. Kendi’s Stamped from the Beginning: The Definitive History of Racist Ideas in America. (By the way, you should read it. It is pretty . . . eye-opening. And pretty distasteful. And incredibly worth your time and attention.) One common pattern that stood out to me among anti-racist thinkers through history was how much their own perspectives shifted through their lives–from Martin Luther King, Jr. to W.E.B. Du Bois. In other words, they could look back and say “I think I got XYZ a little wrong” (frequently it was about discovering the longer they lived that the gentle, don’t-hurt-people’s-feelings methods of fighting racism tended to be less effective than they’d hoped). But their intellectual evolutions didn’t cancel the powerful good they had done before their views morphed. Similarly (on a much tinier scale), I can look back at my “Life is beautiful” speech and realize that it clearly helped at least as many people as I saw crying by the end of it, even though if I rewrote it now it would be pretty different. Imperfect today doesn’t mean useless.
Which brings me back to that third option: I can’t stop showing up to help you, because I know I wouldn’t survive without you showing up to help me. And I can’t wait to help you until I “get it” enough to write all the perfect solutions, confident that I’m never misguidedly misguiding anybody. Which means I’m going to have to do that middle one: Show up as best I can today, which is to say, perfectly imperfect like a human. Like you. Like every other human voice that has helped humans through human history.
So I’ll keep writing, even though all my words will never end child abuse across the world, and will never totally destigmatize mental health struggles, and will never give you the perfect recipe for vulnerably showing up in healthy relationships. I’ll just have to give you the little pieces I’ve got for now–my best educated guesses for today. And I promise to keep offering these, because I’ve been saved and carried and inspired by the best guesses offered by a bunch of other overwhelmed humans.
We’re a strange, stressed out species that keeps getting the answers wrong. But where would you be without that imperfect podcast that made you feel less alone, that imperfect text that made you feel understood, that imperfect news report that gave you a little hope, or that imperfect hug that was actually perfect?
We survive and thrive on each other’s imperfect help.
Grief has been loudly insisting to me in the last few months (actually, the last 29 years minus a couple denial-level happy-go-lucky ones in the middle there) that I’m too broken and imperfect and misguided for my voice to help you.
I bet you’ve had some similar feels this last year or so. That there’s nothing you can do. That it’s all too much. That you’re too burnt out now, too bitter, too over it all. That you should just turn your light off now.
I love pink. It feels happy. When I walked into Starbucks today in my pink shirt, the human behind the counter (with a big history I don’t know and probably lots of sad reasons not to be kind) beamed at me and said “I like your shirt,” and it made me smile from deep down inside my heart. It made me feel good. It made me feel confident. It was like a little shot of life-and-meaning-and-love fuel.
Last year, feeling overwhelmed by and guilty for all the suffering all around the world, I asked an imperfect friend to talk to me about it. He gave some imperfect insights that he had gleaned from an imperfect life. And his imperfect best guesses gave me a hope that keeps me going to this day.
Speaking of 4500 words, we’re only 500 away, and you’re still reading. Why have you read all this? Well first of all, I’ve somehow tricked you into paying attention to my pent up ramblings, so thanks for that. But really–why are we doing this?
If you’re anything like me, life has gotten pretty big in the last year or so. Too big. Personal life, local life, worldwide life. There’s a lot. It’s a lot to show up for.
I’m betting that you’re feeling pretty disenchanted.
That the world is feeling hard to show up for.
That smiles are a little harder to offer.
That you don’t think anyone will listen to you anyway.
That you’ve had so much eye-opening happen that you’re a little embarrassed and unsure of yourself.
That you don’t think the world needs your voice anymore. Your help.
But that person who took my order today offered me this little spark of joy that gave me a real boost.
And that friend I went to last year who had been taking his own blows gave me his best words to ponder and it changed my life.
You know something–even if you only know it vaguely or have a bit of it wrong–you know something, you have something that holds some hope for another struggling human next door to you.
You have some lessons, some messages, some dreams, some hugs, some art, some activism, some advice, some words inside of you that, no matter how small you’re feeling, will make the world a little bit of a better place.
That friend explained to me that I can’t help the whole world and if I try I will burn out and help absolutely no one. He said that I’ll be lucky if I can really deeply help 7 or 8 people in my lifetime–like make a huge difference for them. But those 7 or 8 people can help 7 or 8 others. Who can help 7 or 8 others. And pretty soon the help is multiplying.
But not if you and I give up.
If we let the overwhelm make us too angry to speak or too hopeless to speak, then we’ll be alone and everyone else will be alone.
So if I keep writing bits and pieces that may help a few people–will you keep shining your light?
It’s not perfect. It’s not the answer. And I know you don’t totally “get it.” But that little text, that little Facebook post, that little hug, that little encouragement, that little story, that little perspective–somebody needs it, just like you need it from somebody.
If I keep showing up, will you?
And will you really show up?
I love you, but I’m honestly not super interested in your 5-ways-to-look-happy-on-social-media. I want the real you. I need the real you. We need the real you.
Will you show up for your people tomorrow? The real you, the vulnerable you, the you that understands people, the you with an ear to listen, the you with a kind word, the you with a life-story that will make another human feel less alone and give a little hope, and maybe even a helpful idea or two?
There are a million reasons not to use your voice for good in this world, not to use your voice for love and light.
But there are about 7.9 billion reasons to come out of isolation and offer to help us other humans in whatever imperfect ways you can.
We need your message.
We need your encouragement.
We need your kindness.
We need your story.
We need you.
4648. Maybe I’m still a writer after all.
Some imperfect help for each other? I’ll write for you. <3
Non-rational corners of the brain get little respect. We are supposed to be “smart” creatures, do what “makes sense,” “think carefully.” And yes to all that. And also yes to purposefully manufacturing feelings and emotions that access the more primitive corners of the brain and have nothing to do with logic and sensibility.
Here’s what I mean.
“People often say that motivation doesn’t last,” Zig Ziglar points out. “Well, neither does bathing. That’s why we recommend it daily.”
When we plan and think about how to do life day-to-day, we want to grow, stretch, learn, accomplish–and so we tend to put a lot of emphasis on the rationality-stuff, and forget to plan for our emotions.
We are emotional creatures. We do big, brave, beautiful things because we’re having deep feelings.
What gives you those deep feelings? What triggers them? Fuels them? Replenishes them when you’re running on empty?
Reading a good book? Singing along to the Les Misérables score? Discovering a new poet? Getting the biggest, tightest hug? Asking your heart how it’s doing and writing the answer in a journal? Volunteering to help people in need? Laying quietly for an hour by the lake? A phone call to your best friend? Reading a story that deals with death or loss or grief and purpose? Finding a good quote to live by? Gazing at photos of Mount Ida, visualizing yourself, hiking boots, backpack, all geared up, trekking the wilderness? Joining a crowd to dance, sing, cheer, laugh, or some years just seeing a bunch of smiling faces on Zoom? Holding the little hand of your sweet kiddo as they drift to sleep?
We call them “mountain top” experiences, and they change our lives, and then, when the feels wear off, and we’ve been feelingless for a good while, and we got all rational again, and we barely recognize our once-emotional-selves, we remember those episodes and call them “mountain top” experiences again but with a sort of disapproval this time, like we had fallen for something, like how silly to get so high on feelings. Or maybe like we’re just feeling insecure and a little lost deep down now, because we can’t find our way back up the mountain.
So get emotional on purpose.
What gives you those deep feelings?
commit to it,
obsess over it,
cry about it,
keep it sacred,
do it again,
do it again,
do it again.
Let’s not undervalue the truly life-changing impact of finding our feelings.
What emotions do you need today? And where could you get them? Go look, find, take them.
There is nothing silly or senseless or worthless about manufacturing vitality-giving emotions on purpose.
The other day I sat down and wrote a schedule that would help me actually do all the things I want to do every day, every week. I did that a while ago, too. And before that. And again and again and again. And it HAS HELPED. Every time. But it has never “worked” impeccably. Schedules, to-do lists, planning sessions–they’ve never guaranteed lasting consistency in my life. I’ve had to keep trying again.
Like in meditation, where you keep wandering, so you keep gently redirecting your mind.
For years I saw the ebbs and flows of life as a weakness. And “weakness” meant BAD. I don’t really see it that way anymore.
Life comes in waves. In cycles. In “I’ve-got-this” weeks and “I-can’t-even” weeks. And I’m thinking, more and more, that . . . c’est la vie.
Imagine the alternative: Being ALWAYS ON. Going at the same pace through all of life. Never feeling the low times again. Never taking a break from your productivity. Never understanding the “struggle” that all your friends and family experience. Being perfectly consistent. I don’t think that’s how life works. In fact, I think the cycles help us self-regulate, and help us change with life’s seasons.
The cycles in life help us make little mini-course corrections–or sometimes not so mini. Sometimes my heart or my body or my subconscious says something like “Hey, too heavy on the socializing these days,” or “I think you might need to slow down,” or even “I think it’s time for something a little more meaningful.” And then for a while, I become a little more this and a little less that. For a season. Until it’s time to correct again.
In other words, it’s okay for life to be up and then down, back and then forth, busy and then slow, happy and then sad, productive and then relaxing. It’s okay that today-me and tomorrow-me and next-year me are each going to be a little different.
Let yourself not be always “on.”
Let yourself change. Let yourself throw caution to the wind today, stay in bed all day tomorrow, and then go conquer the world the next day.
In the context of that disclaimer, and only in the context of that disclaimer, I’d encourage you to try two little things every day. The mountain-top days and the valley-days. Two little things with big impact:
First, keep one centering ritual:
One thing that brings you back to who and where and why you are. Some days the ritual will open your eyes to exhaustion in yourself, and some days the ritual will open your eyes to an almost limitless energy. How important to know which days you need a break and which days you need to give it everything you’ve got! Some days the ritual will show you that you are at peace, and some days it will show you that you’re torn. Good! You know what you’re working with! It’s about slowing down and seeing you and your world.
Over the last several years I’ve learned that for me it’s a mixture of quiet time, meditation, and yoga. And if I can do it first thing in the morning, I will be so much more present that day. Not always more “happy” or “productive,” just more present in reality. Able to show up for my real life instead of wishing it away.
What is that centering ritual for you?
And second, keep one difficult ritual:
Being who we want to be every day, choosing our reaction to life’s roller coasters, takes strength. And not the strength to choose “positivity” every single time, or to choose “productivity” every single time. Just the strength and discipline to say, “Today, I think this is what I want or need,” and then to follow through. Don’t underestimate the power of doing one difficult thing–maybe even one “painful” thing–every single day. If you were able to do that tough thing–that thing you don’t “like” or that didn’t feel good . . . then when the consequential choices show up later in the day, the opportunities to be who you really want to be . . . you’ll remember that you are strong!
At times, for me, that has looked like really uncomfortable running training. Pushing myself past what I thought my limits were. Keeping up that pace even when it’s not “fun.” I’m not always a proponent of that, but it has had its incredibly effective place in my life as a tool for learning discipline. The correlation between the running-as-discipline and making-the-choices-I-really-want times of my life has been pretty shockingly close. Lately, it’s been wrapping up my morning shower with a blast of icy cold water and just standing under it for a while while I find my controlled, capable breath. It just proves to me first thing in the morning that today I can pick the uncomfortable option or make the tough decisions or do the scary things if I need to.
What is that difficult, strength-finding ritual for you?
Good luck, my friend, as you show up for your life and choose to be the Light you want to be in the world, every single day. And it’s okay that it will look different day to day. Just don’t lose YOU in all the waves.
~ namaste ~
P.S. And if you ever do lose you, just wake up the next morning, check in on your heart, and take a cold shower.