Therapy homework one year consisted of writing the letter to my parents that I’d probably never send but always needed to write. At the time, the words gushed like a fresh wound–thousands and thousands and I never even reached the end. At the time, reading what I wrote and sharing bits and pieces became a cathartic therapy for me. It felt a bit like watching the wound scab over. Last week–and I don’t remember why–I pulled the letter up again. This time it felt strangely foreign. Oh I remember every second, but it’s not . . . I just don’t . . . need to remember anymore? It feels a little gratuitous now?
If I decide to go back, I can remember the odd and dizzying experience of trying to find my footing as a 20-year-old in a reality very different than the one I grew up in. Slowly dicing onions with shaking hands, I would contribute some thought to the chatter, something I thought sounded normal, and the whole Chipotle crew would fall silent and turn to look at me a little too curiously. Like I was from a different planet. We’d open the doors to a stream of normal people on their normal lunch breaks, and as I looked down and fidgeted with the tortilla press I would deliver the tense line, “What can I get for you?” over and over until Max stepped in with some brotherly taunting to teach me how to speak terrifyingly confident greetings, like “Well hey there, what brings you in today?!” My shoulders tightened progressively through the day until I ended my shift with a splitting headache and found myself back in bed crying over how completely lost I was.
Memories like these once served a useful purpose in fortifying my rejection of the world I had known where there were no crowds of normal people and I wasn’t allowed to get a job and rarely allowed to go to a friends’ house. The memories helped me prove to others (really so that I could prove to myself) that my childhood had been dysfunctional, that it was a culty experience that left me helpless in the outside world, and that I was right to get out when I could.
But now the memories feel, as I said, a little gratuitous. Like re-watching a bloody surgery I don’t need to re-watch. Reading my letter with its story after story of weird abuse doesn’t seem therapeutic anymore, at least for now. That time of uprooting is done.
We all come with confusing stories about who we are, why we are, where we must be headed, and what is even going on in this strange world. Many of these stories we’ve accepted from others, and they can feel set in stone. The stories speak of values deeply ingrained by our families, or by our cultures large and small. Values we rarely stop to question. Assumptions rooted deep within our psyches. Truths rooted deep within our bodies.
And then when things hit just enough of a chaos point, just enough dissonance and impossibility, just enough crashing and burning–we sometimes get to see that these roots may have been quite arbitrary, and realize it’s time to dig ourselves out.
So we uproot and replant. Or uproot and be blown around a lot and maybe never replant. Life can be hard and is different for each of us.
Uprooting, by the way, is not always a choice and is rarely pleasant. It takes courage and it usually means having hit a low point. So when you see someone uprooted–whether they’re still blowing in the wind or have found different soil–remember compassion.
So what were you told were your roots? Were they really roots for you? And are they still? And do they have to be? And are they allowing you to grow beautifully? Or are they stifling and starving you?
When I wake up in the middle of the night and, with the willpower of a person half asleep and half needing a distraction from the high pollen count, find myself scrolling from Kyiv bombings to missiles in the Korean peninsula to a senator swearing assault rifle regulation is off the table to a rich bully threatening the employees who make him his money to a major news outlet reporting on a major celebrity stating the least sexy thing a guy can do is fart to a money guru tweeting in all caps about the economy crashing and how you need to buy silver . . . it makes me wonder where my roots are?
I think a lot of us these days are finding ourselves tangled in news feeds. Somehow supposed to digest a thousand threats and crises and scandals and tragedies and offenses during an afternoon on the couch. Until we’re left with no willpower and little imagination and just a fizzle of who we were somewhere deep inside, sputtering a little weaker each day.
And then there are those who have a firm foundation from which to accuse and judge and know. Simple arguments and convenient theories and too much confidence and too narrow a window on the world. Some of us live with unquestioned roots that explain everything for us so that we’re not lost and anxious and we know exactly how it will all turn out. Until something drags us down into the street and exposes just how full our society is of things we don’t know, don’t understand, and wish we hadn’t seen, but can’t unsee.
In my experience, the logic-y, dogma-ish roots are too dry and inflexible and they tend to snap when life gets stormy enough. Which may be why despite hundreds of millions of people who are pretty sure they know what’s up, our society seems to blindly stumble from year to year, blaming and blaming and never quite fixing.
And if you also find yourself sleepless some nights, I wonder how your body itself may support you with its own roots in those worried moments. When all the reasons and plans and budgets and jobs and rules and structures and explanations aren’t working for you, maybe your breath will still sustain you like it always has, and your feet will find they’re still rooted to the ground, and you’re still alive, and you’re still here, and you can still touch and taste and see and hear and feel and laugh and cry and hug and dance and sing and do the body things that don’t require a credit score or a stock exchange.
Your feet can’t tell you why the world is the way it is today. Your hands can’t tell you where we’re headed. Your breath can’t change the trajectory of humanity–except that it can calm and center you and that a bunch of you’s make up humanity and that maybe if we all stopped to breathe calmly our trajectory may change. You, though, in your body, right now, can’t solve it all. But I think it’s your chaotic, scrolling brain that is insisting you find all the solutions–not your body. I think your body is just waiting for you to drop in and find the same aliveness and ease that you did as a running and pushing and swinging and bouncing and singing child, before you joined the world of the adults who have to know it all.
Today, your feet and your hands and your belly and your lungs and your movement and your stillness and your ears and your eyes and even your nose and your mouth can be your roots to a different kind of place, a different state. Not one of fixing or judgment or worry or need. One of aliveness, of being. And with those roots you may find some rest and peace.
And while the world needs you to come back to the work from time to time, when you find yourself blowing in the wind I wish you the courage to let the wind blow around you as you feel the ground with your feet and enjoy being a body.
Let’s find roots together as we go? Email address below. <3
Hello again friends, happy new year to you! Have you made any resolutions this year? Maybe set some 2022 goals?
And not because I think resolutions are bad. I don’t think they’re bad, I don’t think I’m better than you for not falling for them, and I bet I’ll make some again one day.
But not this year.
I think it’s because I’m in a very specific season of learning–can I share it with you?
I subtly shifted toward the window so my next-seat-neighbor couldn’t see my face on the flight home from Indiana. I didn’t want them to see the tears rolling down my cheeks every few pages as I read the little book Siddhartha. And they looked young, so I also wanted to hide the more adult pages, where Siddhartha’s lover teaches him “the game of love . . . one of the thirty or forty different games [she] knew,” like the one “which the textbooks call ‘climbing a tree.'” So yes, colorful book all around.
Exactly 100 years ago, a German-Swiss poet and painter authored the book Siddhartha. A story about a student of the Buddha. And not just a student of the Buddha, a student of life. Of business, of romance, of philosophy, of pleasure, of high society, of travel and exploration. In fact, Siddhartha’s study with the Buddha didn’t last that long. Can you imagine? Sitting and listening to the Buddha and eventually saying, “sorry, I love what you’re saying, it’s just lacking a little something for me.”
Siddhartha wanted life to make sense. He wanted to understand, to get it, to have meaning, to feel purpose–to be fulfilled as a human.
So he searched.
He tried living with the Buddha. He took what worked for him and moved along to find more. He apprenticed with Kamaswami, a wealthy business owner, and became a massively successful financier. It wasn’t quite right. He traveled, explored, adventured. Still, there must be more. He met a woman named Kamala who opened him up to a world of passion, sex, romance. Even this wasn’t enough.
How many new strategies, practices, schedules, goals, and habits have you tried over the years, so that life can feel . . . right?
And how tired are you?
And again I’m wondering–which new way are you trying this year?
“It’s sort of a blessing–a gift–that life is so short.” My friend introduced this counterintuitive concept to me sitting in a coffee shop–the same coffee shop he keeps returning to for connection as year after year of life journals itself along.
I had just shared with him a roller coaster overview of some personal searching the last few years has held for me. A family wedding where I paid a visit to my old trauma stomping grounds. The cracks started forming, pressure building. Then a hike in the Rockies with a hat on–I never wear hats, so I’m not used to the brim blocking my peripheral of what’s above–lunging upward over a rock into a giant, unforgiving tree branch. A crack, blackness, stars, awake again, on the ground now, “F***!!!”, annoyed glances from parents of small children, looking around in a daze, one shoulder a little lower than the other, whiplash, dizzy, fuzzy, head throbbing. A concussion that just got nastier as the days passed. Powerfully knocking all the anxiety loose. The cracks widening, the dam bursting. Everything I’d internalized that had kept me “safe” in my quarter century on this planet suddenly falling apart. Therapy, more therapy, lots of therapy. Journaling. Denying. Realizing. Seething. Accepting. More therapy. Hoping to figure it all out and end up “all better” someday.
“Because we don’t have time to work on everything.”
My friend explained: “We feel this pressure to measure up, to be good enough, to make it all the way to our ideal version of acceptable or of healthy or of right or of whatever other way we think we’re supposed to be. Some arbitrary bar that we set for ourselves, or that was set for us. We keep trying and working and struggling to measure up. But eventually it becomes clear that life is too short–that there’s way more stuff than we’ll be able to work through–and that maybe we don’t have to figure it all out. Maybe we can’t. Maybe we’re not supposed to.”
What are you determined to figure all the way out this year? To beat this year? Achieve this year? Discover this year? Perfect this year?
And if you don’t reach that bar . . . is that okay? Are you enough? Is your now-life worth it anyway?
Do you watch The Office?
(It’s funny when a TV show becomes so legendary that it’s no longer “have you watched,“ but “do you watch?”)
If you’re an Office person, I know for sure three times you cried about it. Jim and Pam at Niagara, Michael saying goodbye at the airport, and the entire Finale episode.
In the Finale, goofy old Andy Bernard says something just outrageously profound that sums up the point of the whole show–a show full of different characters casting about in countless directions for meaning and growth and purpose and fulfillment. “I wish there was a way to know you were in the good old days before you actually left them.”
When Siddhartha embarked on his journey of self discovery, he was ferried across a river by an old man. After a long life of searching, Siddhartha again comes to the river, and finds the same old man–still radiating the same peace Siddhartha had seen in his eyes years before. Vasudeva, the ferryman, leads a simple life transporting travelers back and forth across the river. Having tried every different way in life, still feeling like he’s missing the point, Siddhartha decides to stay with Vasudeva–learn from him, see if he can find the peace and contentment the old man has found.
Vasudeva doesn’t have grand philosophies, programs, pleasures, practices, or opinions to share. Instead, he encourages Siddhartha to learn from the river.
As the years roll by, Siddhartha watches the river. The river just . . . flows. It keeps going. And going. And going. It is strong and soft. Steady and inevitable. The river doesn’t fight, and it can’t be fought. The water is carried to the ocean and brought back again by rain, birth and death without beginning or end. And without struggle, the river lives on–its various ripples and currents and waves and droplets all as one. One continuing, flowing one.
There is no perfecting the river. No molding its waves into the right shape. No struggle that will stop its currents.
The river flows.
The flow of life.
With all its bad and good, it’s happiness and sadness, it’s living and dying.
Life flows on.
And while one can learn peace and joy and beauty and love during life, one cannot master it, stop it, fix it, win it, or beat it.
One just . . . lives.
Nails on a chalkboard. I did not like what she was saying.
I’m a next level Scheduling guru. I can fit every different goal and passion and habit and session into a 7-day-excel-spreadsheet (color coded, too, because life is an adventure).
And then life’s currents do their thing and I have to rewrite the schedule. Every few days.
Over dinner, I was complaining to Lyssi that I just couldn’t figure out a realistic way to fit everything I want dependably into my day or my week. Running, yoga, meditation, breathwork, exercises, swimming, cooking, massage, reading, podcasts, languages, piano, movies, friends, journaling, reading some more, brushing my teeth. And on top of it all, actually writing for my blog again.
“I have a sort of strange idea,” she said. “What if you just didn’t follow a schedule at all? What if you just did what you wanted to do, when you wanted to do it? Just listening to your body and your heart? Like when you wake up in the morning, maybe it’s a reading day, maybe it’s a movement day, maybe it lasts five minutes or an hour, or maybe you just stay in bed?”
Um. No. That is . . . the worst. It will not work.
“I’m just worried that if I don’t schedule it, the stuff I really need and want that isn’t comfortable is what will slide. Like movement and exercise. I’m afraid I’ll always just go with what’s easy.”
As much as I hated the idea and knew there was no way it would work, I also tasted this little flavor of relief, and had to go back for more. So I threw out the planning, and just lived what life brought me.
It has turned out looking like a lot more movement and exercise–especially yoga and swimming, almost every day. I haven’t read any less, maybe more. I have grown more in touch with my body, its pain and its insecurity and also its freedom and its strength. The only thing I feel like I’ve lost is a sense of failure at not measuring up every day to the Peter I kept planning and re-planning to be.
“In this hour, Siddhartha stopped fighting his fate, stopped suffering. On his face flourished the cheerfulness of a knowledge, which is no longer opposed by any will, which knows perfection, which is in agreement with the flow of events, with the current of life, full of sympathy for the pain of others, full of sympathy for the pleasure of others, devoted to flow, belonging to the oneness.”
So what was your New Year’s resolution? And how are you measuring up? And will it be enough?
I feel like six months from now I’ll probably be writing something about how valuable schedules and habits and consistency are, and I don’t think it will be wrong. Schedules are wonderful. Planning is important. Repeated practice adds up to a lot of strength and joy and beauty and adventure and love.
Which is why I’ll probably set New Year’s goals or intentions again someday. But this year I’m learning to lay down that bar I’ve been desperately seeking to measure up to, year after year, struggle after struggle, interruption after interruption, disappointment after disappointment.
Which season are you in? Are you trying yet another strategy this year? And here’s a more helpful question: Are you tired about it?
Then maybe it’s time to give yourself over to life. To trust it. It will flow. It will bring love and pain and excitement and sadness and hugs and loneliness and movement and boredom and the whole time it will be beautiful and it will be yours and it will be right.
Sure, chase the adventure and meaning you want in life. That’s part of it and it’s worth scheduling and pushing now and then.
And also, you’re already living. It’s life. It’s weird. It’s exciting. It’s confusing. It’s beautiful. It’s allowed. And it’s enough.
As Siddhartha nears the end of his life, he speaks again to his childhood friend and fellow seeker, Govinda: “What should I possibly have to tell you[?] . . . Perhaps that in all that searching, you don’t find the time for finding?”
Can you let go of the Shoulds for a while? Can you just live? You may find that it’s enough. That you’re already enough. That you’re already there.
P.S. What’s funny is that after giving up completely on schedules and goals and Shoulds this new year, I’ve stumbled upon a clearer intention for this season of my life than I think I’ve ever felt. It’s a simple one and it’s helping. Ask me about it over coffee sometime. I’d love to share it.
Maybe I will write another tomorrow. Or maybe I will sleep in. If I write, would you like me to write for you?
It’s like seeing the Grand Canyon for the first time. You look over the edge, and it goes . . . down . . . and down . . . and it just keeps going. You try to follow it across to the other side, and there is just too much. It’s . . . indescribably BIG.
I always thought I was a good writer. I even put “written communication” on my resume. Lately I’ve looked back at hastily typed work emails and notice a missing “s” here and a confusing sentence there. Maybe the concussion got to me. Or maybe my writing has just never been impeccable. Maybe I’m human, which is obnoxious.
Actually, I’ve noticed it in some good books lately, too. It seems like in each one–talking bestsellers–there are at least one or two sentences where I go “ooooh they missed that one!”
So what’s abundantly clear is that being “good writers” or “good communicators” has little to do with ridding ourselves of flaws.
After all, if I picked apart your grammar, you’d probably stop listening to me. I know I would.
So what makes good writing? Or effective communicating?
Do you know how long 4500 words is? Google tells me a typical nonfiction book runs 50,000-75,000. On February 28 last year I sat down at my laptop and started typing. The words flowed–after all, abuse is a topic that can flow like Niagara Falls. In about 3 hours I wrote 4500 words. Which means that, in theory, if I wrote a book (at least one that I felt as passionate about), I could knock it out in 40 hours. (Doubt it.)
I’m not saying I’m a great writer. I’m saying I’ve had great writing days.
In April, Willoughby died.
I could sense it coming, so in the weeks leading up, the writing slowed down. The flow dried up. Then it happened, and like a mother-******* trooper, I lied to myself and wrote another blog post . . . this one was about how brains work, and it wasn’t a bad post (!!!), but it was not real for me that weekend. I didn’t mean it. It didn’t matter.
Then I stopped. My 5-posts-a-month goal kept going “hey, I’m still here,” but I had nothing to offer for it. Nothing honest.
I finally did write one more, about Willoughby. This one I did mean. All the way. And then I stopped again.
I guess what I’m saying is that being good at something or passionate about something or committed to something is actually a fairly complicated concept. Not concept, journey. Maybe because you and I are complicated.
Last Saturday someone asked me if I am an all-or-nothing type person. Like, do I have to either do something all-the-way to-the-max or not at all?
Yes. Yes, definitely yes. Yes. Yes. Yes, that is me. Yes.
Which I think makes me a bad writer, in a sense, because sometimes it makes me not-a-writer.
And the question was a good reminder that we’re allowed to be imperfect at stuff.
Neil Gaiman, I think in a Tim Ferriss podcast episode, made the fascinating point for writers that the only thing that can’t be fixed is a blank page.
Life has a way, sometimes, of just throwing you to the ground and beating the shit out of you.
Strangely, those experiences tend to be what make us “good” communicators. Or shut us up completely.
In the last few months, I keep sitting down to write. I keep finding myself at Starbucks, clicking around on WordPress and pretending to customize my site for a while and then finally clicking “Add new post” a bunch of times, and then clicking more “Backspace” than anything else, and then going home with nothing to show.
And it’s not because there’s nothing to say.
It’s because there’s too much.
Like the Grand Canyon.
When I was maybe 16 I walked up to its edge the first time and to this day I still can’t find the words. Indescribable immensity. Too much. Too big. Unfathomable. Uncontainable.
And that’s a bit how I feel these days. It’s not that there’s not much to say in life, it’s that “5-ways-to” lists and little motivation-shots just aren’t cutting it because there’s too. damn. much.
But. (Deep breath.) There’s always going to be too much and I’d be in a world of trouble if you and all the other people got so overwhelmed that you, also, shut your mouths and stopped showing up.
What to say about 2020. Which, can we keep calling 2021 2020? May as well. How about this: What. The. Hell. There’s too much. There’s too much. Turns out there’s always been too much. And where to start!?
There’s this amazing moment in Peacock’s new sitcom Rutherford Falls. The guy who’s always been in charge, on top, big-headed, gets sort of thrown to the ground by life in general, and he calls his friend: “There’s something I have to tell you. . . . I don’t get it.” “You don’t get what?” “It. You know . . . all of it. Any of it. Anything. I don’t get it. I thought I got it, for so long in my life, I thought I was one of the people who get it and . . . I don’t get it.”
And that has become my life’s motto.
I’d love to say I know what we “should” do with all the absolute garbage of the last year and a half or, apparently, several millennia. (Also, don’t get me wrong, they’ve been astoundingly good, too. Just, also so much bad.) I’d love to say I know the solutions for humanity, that people should listen to and trust me to be one of the “adults” (haha) in the room, but turns out . . . . . . I don’t get it.
In fact, the more I learn, the more I realize how little I really comprehend.
And all those The-5-secret-ways-to-absolutely-for-sure-get-what-you-want don’t feel true anymore. “I used to get it. But now I don’t.” Now I’m just trying to not do too much damage and trying to shine a little light in a corner and maybe get some on a few other people.
The big question for me now is turning out to be: Am I allowed to keep writing even though I don’t get it? Even though I’m an all-or-nothing person who just gave the f*** up and laid on the couch after my best buddy died? Even though every time I sit down to write, the only words that flow are vague, cynical rantings?
Last February I felt thiiiis passionate about something, and the 4500 words just effortlessly happened, like they were trying to break free. Now, I feel THIIIIIIIIIIIIIS passionate about EVERYTHING (and almost as confused), and I find that it’s all TOO much. Too big. I can’t do it justice. Starbucks will close in a few hours and by then you will have lost interest in my bitter ramblings. So. . . . what to do. . . .
I’d like to stop writing. I’d like to stop sharing. I’d like to stop pretending like I’m someone people should listen to, someone people could learn from, someone with something to offer. I’d like to admit that life won and I lost and that’s because I’m a loser. I’d like to not let anyone see me anymore. To disappear from social media, for sure, because it is basically lies. To never pipe up when people are talking about big life stuff, because “for so long in my life, I thought I was one of the people who get it and . . . I don’t get it,” and that feels embarrassing and so frustrating and pretty imposter-y.
Viktor Frankl wrote a book titled Man’s Search for Meaning. Which is a pretty intimidating title to write for. But he did it, and it has sold over 16 million copies. And do you know what happened to Viktor Frankl before he wrote it? He was imprisoned and abused in Nazi death camps where he barely survived and watched friend after friend die. Yeah. Not that losing Willoughby isn’t sad, but it’s sort of in a different category.
Siddhartha Gautama was a little luckier–at least to begin with. He was a rich kid, but apparently one with a tender heart. From his easy lifestyle, he looked out at a world full of people struggling and suffering and he decided to jump in the deep end, join the struggle, and learn what he could to help people. Instead of letting the world of suffering shut him down, turning away from the yuck, he opened his heart wide around it and met people in the real, icky, confusing world. And now they call him The Buddha. He showed up.
A psychologist friend, one of the most influential people in my life, has helped hundreds of people–couples, especially–with absolutely life-changing communication and relational concepts. He’s given me so much. He has a PhD in counseling psychology which probably means he’s one of the people who gets it. Right? But if you attend one of his seminars and listen to him tell his story, you’ll find that it’s a story of being completely lost and alone and confused as a child in a world that loudly told him he didn’t fit. The easy way for him would have been to disappear. To say “life beat me” and move on. Stop showing up. Certainly not help hundreds of people with their own struggles. But he didn’t. He helps people, even though vulnerably showing up for the world can be so tough. He said something that sticks with me: “People connect at the level of their struggles.”
I’m not going to have a world religion based around me. I’ll be plenty pumped if I just get to publish one book eventually–that would be cool. So not looking to be as influential as the Buddha, but I see three options in my future.
First I’m going to say what is not an option: Going back to the simple, “I’ve-got-this-all-figured-out” worldview. The one with easy answers and lots of judgments. I can’t go back because . . . I’ve seen too much of life. Maybe you have, too. We’re living through a worldwide pandemic after all. Among other things. When the evils of slavery were exposed for Great Britain to see, William Wilberforce said, “You may choose to look the other way, but you can never say again that you did not know.” In his depressing (but fair) (and also not totally depressing) book Escape from Freedom, the psychologist Erich Fromm describes the process by which our minds, indoctrinated into a simple worldview handed to us in our youths, eventually find freedom. We see too much. We see the world for what it is. Not simple. Not black-and-white. Not all sunshine and rainbows. And this freedom from our simplistic rose-colored outlook on life is so terrifying that we then try to escape. Frequently, we even try to go back. Back to our cult, back to our abusers, back to our lifestyles, back to our old friends. But we can never truly go back. We know too much now.
What do you know “too much” about after this last year?
My friend–a nurse–has watched first-hand as precious human after precious human dies, while all he can do is be there with them as a virus does its nasty business. A virus that we’re doing lots of fighting over and writing parody songs about and trying to ignore. He’s seen too much. He can never go back to who he was before this year.
A lot of us (like me) grew up in conservative homes that proudly claimed racism was a thing of the past and did a whole lot of sweeping ugly stories and statistics under the rug. Many of us have learned in the last year just how awful and just how recent and just how ongoing racism and its brutal impacts are in America. And oh man how nice it would be to go back to being blissfully ignorant. “Not my problem” if it’s not really there. But the thing is, we’ve learned just how much yes, it is a problem and it’s our problem and we can’t just wipe it off and go back about life.
On the phone the other day, a dear friend asked me how I’ve been, and my answer went something like this: “Have you ever felt like you’re actually really grateful for all the abuse and hurt and struggle you went through when you were young, because it gave you so much perspective and compassion and now you can help people? Like you wouldn’t take any of it back, because it’s made you who you are?” “Yes!” “Okay, well that’s how I’ve always felt. But not anymore. There’s nothing romantic about it anymore. There’s nothing silver-liningy about it. Life after trauma just absolutely 100% sucks. If I could take it all back and grow up in a healthy family and a functional environment, I absolutely would, because then maybe I could go a day without struggling with the most basic life stuff because of trauma’s effects, and I’m so damn tired of it.”
What’s your wish-you-could-take-it-back thing? What have you tried hard not to face, not to come to terms with? Or to be too silver-liningy about? What life stuff have you tried to Denial away?
Maybe one day I’ll write down my whole story–or maybe I’ll get you to say yours? But for today I’ll just say: My childhood sucked. It was awful. It was just brutal. Awful awful awful. I’ve got the literal scars to prove it. And then I escaped. I moved up to Minnesota to spend life in a safe place with my best friend. She refused (but nicely) to marry me until I got therapy. So I got happy. I tricked her into thinking I was all better and we got married. I delivered a speech a number of times called “Life is beautiful,” and I still think it was a good speech, but it was also a 22-year-old-Peter speech, and 22-year-old-Peter had decided that life was about finding happiness and that anybody could and you just had to choose where to look. He recognized, for sure, that life is scary. In fact, he talked about feeling such darkness that sometimes suicide felt like the right option. So what “saved” him? Discovering that, no matter how bad it all got, how scary, how hurtful–that if you glance to the side you’ll find something beautiful. “It’s the little things.” It’s all the experiences, all the adventure. And that beauty is worth holding onto. . . . which seems like a privileged take on life when I imagine Viktor Frankl watching his friends die in Nazi death camps. But it worked at the time–I happy’d myself out of the darkness and found the meaning of life: Just be happy. (“Just” makes it sound easy, right?) So that became my motto. My identity, really. If someone asked me about me the first word that came out was “happy” and it came out in a 72-point Comic Sans font with exclamation points.
I decided that life couldn’t be about all the struggle, because I couldn’t handle that.
And then the next 8 years soundly showed me that you can’t happy away the struggle. Life is still life, no matter the blinders you try to put up, and once you’ve seen it, you can’t unsee it.
So after this year and a half of crisis (which, by the way–our bodies are only meant to handle crises like getting chased for a minute by something with a loud roar but shitty stamina. 18 months is too damn long), you and I are probably tempted to do a lot of denial, to put blinders back up, to “go back to normal,” to pretend like we’re okay, to “choose happiness.” And then we may be discovering that we sort of can’t unsee. Life’s just doesn’t look the same after local curfews and ubiquitous military humvees have lost their novelty, and after watching in horror as the “patriotic ones” literally stormed the Capitol. And we can’t even really have a mask-burning party because turns out we’re still going to need them for a while and there’s enough smoke in the air already from the wildfires, which is also losing its novelty, as if we needed more stuff.
So that’s what I can’t do. I can’t just play Legos. I can’t just read novels. I can’t just make jokes. Those are all still good, and I may or may not have a 2379-picture album in my Galaxy gallery to prove that jokes still mean a lot to me. But I can’t just. I also can’t just write simple self-help about 5-ways-to-be-successful-at-a-job-that-you-very-well-may-not-have-if-you-had-been-born-a-different-socioeconomic-status-or-skin-color. And I can’t just post on Instagram about how happy I always am, because “always” is a lie. I can’t do the positivity thing. (Which is not the same as saying I can’t shine some real light or sometimes be positive.) I can’t write cookie-cutter blog posts with cute hooks and cute analogies and cute calls to action. And I can’t do small-talk (but I never really could).
Everything I ever write or say will be in the context of the 18 years of abuse I experienced in an unhealthy home and then the awful saga of two concussions that changed my life and then learning all about anxiety and then living through a worldwide pandemic and then staying up till 3am watching live-feeds of the Twin Cities burning and brave troops trying to protect while brave protestors also tried to protect and then finally experiencing what everyone kept talking about where you lose someone close to you and then also just generally learning to be a human after trauma. (If all this feels familiar to you, hi.)
Everything I write from now on will be in that context, though I know I’ll still write some about cheese, so that context doesn’t mean that life has lost all hope.
So what are my three options then, if I can’t lose the context? If I can’t pretend like life isn’t as too-big as the Grand Canyon?
I could be defeated and stop writing at all, stop speaking up, stop showing up, stop trying to help anybody. Ugh that one is tempting. Home feels real damn safe today, and no judgment to you if that’s where you’ve permanently washed ashore.
Or I could try so hard to write about absolutely aalllll the overflowing stuff that the page stays blank, no matter how many Starbucks Venti Salted Caramel Cream Cold Brews I blow through.
Or I could remember that all-or-nothing isn’t the only option. And I could do the unromantic work of saying “Okay, as a writer, what can I share that would help someone?” and letting myself just give my weird best to it, even when it doesn’t feel like enough.
I think I’m going to have to go with the third option.
I’d love to stop showing up. I’d love to admit that I’m deeply flawed (evne my writing) and say “the world doesn’t need my voice anymore.” But then I think after a while I wouldn’t love it anymore. Humans need humans. Isolation didn’t feel good, remember? I could probably fairly comfortably just socially-retire to a life of paychecks and wine-and-cheese and not talk to anybody anymore about mental health or poverty or abuse or kindness. (Remember, that’s the lifestyle the Buddha was born into?) But then I think about how much I’ve benefited from the brave souls who didn’t choose to retire from community–Viktor Frankl, the Buddha, my psychologist friend–and that list would never end. How much I’ve needed people to show up.
I’d love to write every damn thing, but as 125-words-per-minute as I can possibly type, I can’t write everything, and the Grand Canyon of life stuff is too endlessly massive. And I know that if I keep opening WordPress with the goal of finally writing “the right thing,” “the worthwhile thing,” “the big thing,” I’ll keep clicking “Save draft” and going back home. And then I think of all the people who have also been so overwhelmed by life, but still chose to show up incrementally with their imperfect, flawed, humble, half-baked words that have guided the rest of us through life.
A note about our imperfect, as-good-as-we-can-for now offerings: I just finished reading Ibram X. Kendi’s Stamped from the Beginning: The Definitive History of Racist Ideas in America. (By the way, you should read it. It is pretty . . . eye-opening. And pretty distasteful. And incredibly worth your time and attention.) One common pattern that stood out to me among anti-racist thinkers through history was how much their own perspectives shifted through their lives–from Martin Luther King, Jr. to W.E.B. Du Bois. In other words, they could look back and say “I think I got XYZ a little wrong” (frequently it was about discovering the longer they lived that the gentle, don’t-hurt-people’s-feelings methods of fighting racism tended to be less effective than they’d hoped). But their intellectual evolutions didn’t cancel the powerful good they had done before their views morphed. Similarly (on a much tinier scale), I can look back at my “Life is beautiful” speech and realize that it clearly helped at least as many people as I saw crying by the end of it, even though if I rewrote it now it would be pretty different. Imperfect today doesn’t mean useless.
Which brings me back to that third option: I can’t stop showing up to help you, because I know I wouldn’t survive without you showing up to help me. And I can’t wait to help you until I “get it” enough to write all the perfect solutions, confident that I’m never misguidedly misguiding anybody. Which means I’m going to have to do that middle one: Show up as best I can today, which is to say, perfectly imperfect like a human. Like you. Like every other human voice that has helped humans through human history.
So I’ll keep writing, even though all my words will never end child abuse across the world, and will never totally destigmatize mental health struggles, and will never give you the perfect recipe for vulnerably showing up in healthy relationships. I’ll just have to give you the little pieces I’ve got for now–my best educated guesses for today. And I promise to keep offering these, because I’ve been saved and carried and inspired by the best guesses offered by a bunch of other overwhelmed humans.
We’re a strange, stressed out species that keeps getting the answers wrong. But where would you be without that imperfect podcast that made you feel less alone, that imperfect text that made you feel understood, that imperfect news report that gave you a little hope, or that imperfect hug that was actually perfect?
We survive and thrive on each other’s imperfect help.
Grief has been loudly insisting to me in the last few months (actually, the last 29 years minus a couple denial-level happy-go-lucky ones in the middle there) that I’m too broken and imperfect and misguided for my voice to help you.
I bet you’ve had some similar feels this last year or so. That there’s nothing you can do. That it’s all too much. That you’re too burnt out now, too bitter, too over it all. That you should just turn your light off now.
I love pink. It feels happy. When I walked into Starbucks today in my pink shirt, the human behind the counter (with a big history I don’t know and probably lots of sad reasons not to be kind) beamed at me and said “I like your shirt,” and it made me smile from deep down inside my heart. It made me feel good. It made me feel confident. It was like a little shot of life-and-meaning-and-love fuel.
Last year, feeling overwhelmed by and guilty for all the suffering all around the world, I asked an imperfect friend to talk to me about it. He gave some imperfect insights that he had gleaned from an imperfect life. And his imperfect best guesses gave me a hope that keeps me going to this day.
Speaking of 4500 words, we’re only 500 away, and you’re still reading. Why have you read all this? Well first of all, I’ve somehow tricked you into paying attention to my pent up ramblings, so thanks for that. But really–why are we doing this?
If you’re anything like me, life has gotten pretty big in the last year or so. Too big. Personal life, local life, worldwide life. There’s a lot. It’s a lot to show up for.
I’m betting that you’re feeling pretty disenchanted.
That the world is feeling hard to show up for.
That smiles are a little harder to offer.
That you don’t think anyone will listen to you anyway.
That you’ve had so much eye-opening happen that you’re a little embarrassed and unsure of yourself.
That you don’t think the world needs your voice anymore. Your help.
But that person who took my order today offered me this little spark of joy that gave me a real boost.
And that friend I went to last year who had been taking his own blows gave me his best words to ponder and it changed my life.
You know something–even if you only know it vaguely or have a bit of it wrong–you know something, you have something that holds some hope for another struggling human next door to you.
You have some lessons, some messages, some dreams, some hugs, some art, some activism, some advice, some words inside of you that, no matter how small you’re feeling, will make the world a little bit of a better place.
That friend explained to me that I can’t help the whole world and if I try I will burn out and help absolutely no one. He said that I’ll be lucky if I can really deeply help 7 or 8 people in my lifetime–like make a huge difference for them. But those 7 or 8 people can help 7 or 8 others. Who can help 7 or 8 others. And pretty soon the help is multiplying.
But not if you and I give up.
If we let the overwhelm make us too angry to speak or too hopeless to speak, then we’ll be alone and everyone else will be alone.
So if I keep writing bits and pieces that may help a few people–will you keep shining your light?
It’s not perfect. It’s not the answer. And I know you don’t totally “get it.” But that little text, that little Facebook post, that little hug, that little encouragement, that little story, that little perspective–somebody needs it, just like you need it from somebody.
If I keep showing up, will you?
And will you really show up?
I love you, but I’m honestly not super interested in your 5-ways-to-look-happy-on-social-media. I want the real you. I need the real you. We need the real you.
Will you show up for your people tomorrow? The real you, the vulnerable you, the you that understands people, the you with an ear to listen, the you with a kind word, the you with a life-story that will make another human feel less alone and give a little hope, and maybe even a helpful idea or two?
There are a million reasons not to use your voice for good in this world, not to use your voice for love and light.
But there are about 7.9 billion reasons to come out of isolation and offer to help us other humans in whatever imperfect ways you can.
We need your message.
We need your encouragement.
We need your kindness.
We need your story.
We need you.
4648. Maybe I’m still a writer after all.
Some imperfect help for each other? I’ll write for you. <3
When I finally commit to writing something, I end up scrapping or shelving it more than one out of every ten times.
That ratio has actually been climbing.
It reminds me that the braggable stuff in life is only a part of it.
It feels like some wisdom received from experience, that says: You don’t have to always get it right. You don’t have to always show up. You don’t have to always be on.
And perhaps most importantly, a wisdom that says: You’re allowed to walk away.
“Sunk-Cost Bias” says “You’ve made it this far, you’ve worked this hard, you’ve invested this much–don’t let it go!”
I’ve saved everything artistic from my childhood. Every shitty drawing. Every angsty journal. I’m a human, and I’m addicted to holding on.
For Christmas one year, Lyssi got me a “Buddha Board.” It was a way to learn how to practice the opposite. You draw something unique–something literally once-in-a-lifetime–and in a few seconds it fades away and is gone.
What are you desperately holding onto, something you’ve “committed” to, spent time on, felt dependent on, that you may need to let go?
It’s okay to let go.
It’s okay to scrap things.
It’s okay to shelve things.
It’s okay to “fail” at things.
You’re still here.
Some of the biggest, baddest, coolest, powerfulest posts I’ve written are sitting in that drafts folder and probably always will be. They may have been published if they belonged to someone else, but they belonged to me, and I found that even the loud, shiny ones sometimes just . . . were not truly me.
Even the good stuff, the big stuff, the wow stuff . . . is sometimes the stuff, when you listen deep down, that your heart and body tell you is not yours.
And you can hold on, and just be you-ish.
Or you can let go.
And if there’s something you’re afraid of letting go because, you just don’t know, maybe it’s actually where your real self hides–it will find its way back. You don’t have to delete the drafts and swear them off. Just be able to say, “At least not today . . .”
The you-stuff doesn’t have to be held tightly. You can let go of it and find that it just naturally stays with you.
It’s the stuff you’re holding onto because you know if you didn’t hold on so damn tightly it wouldn’t be there anymore . . . that’s the stuff that maybe it’s time to let go of.
When I first started writing, I had a very business-training-y feel to my posts. “Professional.” Later I peppered in a little emotion and it started to feel perhaps more self-help-esque. Vulnerable periods. Vague, fabley periods. Times where I was pretty sure I was just trying to write like Neil Gaiman (whether or not I succeeded, don’t bother letting me know, if it’s an illusion it’s a happy one). It would even be fair to call a few of my posts “emo.”
Point is–I change.
And you change.
And as we change, stuff that used to just float effortlessly by our side starts to drift away. Sometimes we reach out and desperately cling to it in denial, slowly and subconsciously increasing our level of can’t-keep-this-lie-up until we’re completely lost. But sometimes we listen to the wisdom from deep in our heart, or maybe our gut, that says “let it be what it is, stop clinging.”
And on the other hand as we change, stuff that we once courageously let float away . . . floats back. One day I’m going to finish or maybe re-write that draft about the affect of growing up in a conservative evangelical “reformed” church. Turns out it wasn’t meant to be last September, and it’s still not today, but I think I can sense it drifting toward me again. I guess what I mean to say is, if you’re afraid of letting go of a good thing you have, don’t be afraid. You know you. You’ll let it back in if it belongs with you again.
I sort of love the Drafts folder. It’s a really powerful reminder that life isn’t Instagram. That humans, as magical as they are, aren’t really magical. That you literally will not get it right a thousand times, and it doesn’t matter.
And that you are always, always, always allowed to let the fuck go.
I think when we identify a problem–a struggle, an injury, a trauma–that moment we realize that a little thing has turned into a big thing, and it is taking its toll on us, and we just really want it to go away–all the way away–we immediately pose a question:
Will it ever get better?
Is there a cure?
Or am I stuck with this forever?
And I’m wondering now if that is a helpful question to answer, or even to ask.
Realistically, we won’t know the answer until we’re looking back on it.
Wondering, hoping, demanding, pleading for our lives or bodies or minds or hearts to “go back” to pre-struggle/pre-trauma . . . I actually think this gets us pretty stuck.
“[The Buddha’s teaching, ‘Nothing is to be clung to as I, me, or mine,’] is saying that it is our attachment to the thoughts we have of who we are that may be the impediment to living life fully, and a stubborn obstacle to any realization of who and what we actually are, and of what is important, and possible. It may be that in clinging to our self-referential ways of seeing and being, to the parts of speech we call the personal pronouns, I, me, and mine, we sustain the unexamined habit of grasping and clinging to what is not fundamental, all the while missing or forgetting what is.“
Jon Kabat-Zinn, Coming to Our Senses
I’ve heard that anxiety is what happens when you can’t live in the present moment–can’t just be where you are–obsessing, instead, over the daunting future.
Will I ever feel better?
The problem is, we can’t really answer the “will-I-ever” questions. The future has a tendency to do its own thing.
When we subconsciously tie our happiness and identity to “getting over” a thing, “healing,” “getting past,” we map ourselves a depressing journey.
Life before healing, fixing, getting-back . . . the now life doesn’t really count. We’re not living for now. This now sucks. I’m not supposed to feel like this. This isn’t the real me.
The days fly by as we wish them away, insisting on a “better” future to restart our living.
And as that future doesn’t come, we sink deeper into the “why”s and “if”s.
Why isn’t it getting better?
Why am I stuck here?
If I were more committed, maybe I could heal this pain.
If I weren’t so sensitive, maybe I could get over that loss.
If I had more faith . . .
If I weren’t so negative . . .
Maybe it’s you.
Yeah, maybe this is on you.
Maybe you should be better by now.
Maybe a stronger person, a better person, a cooler person, one of “those” people would’ve healed. Probably.
After all these years, you’re still the you that you hate.
You clearly suck at healing.
You blame yourself.
You feel angry with yourself.
Or if not quite anger, something along the lines of “No, Self, I’m not angry, I’m just disappointed.”
I think the question “will this ever go all the way away?”–a question that only life itself as it plays out can answer, not all the guessing or hoping in the world–I think it’s a question that isn’t fair to put on ourselves. It can get us stuck in self-hurt, self-rejection, self-blame–as we push pause on our self-love and aliveness, because we can’t accept this struggling or hurting version of ourselves.
I think dwelling on that big question tends to dizzily swing us back and forth between determination and depression. “I MUST beat this” means that as long as I haven’t, I’m not good enough. And who wants to show up for a not-good-enough life?
If you look up a definition for “depression,” only half of it talks about feeling sad. That’s the half everyone knows about. The other half has nothing to do with feeling sad. The other half is about losing interest. Losing interest in activities, your life, the things you love. It all sort of stops mattering. None of it works anymore. None of it helps. None of it feels. None of it is good anymore. Nothing. Just nothing.
Depression is a complicated world, one that can’t be summed up in a 1465-word blog post. But if this “Will I ever get better?” cycle sounds familiar, I’d encourage you to consider what it does to your interest in your own life. Like your now life, not the life you think you are supposed to get to someday. Now. The you with back pain. The you that relapses. The you that suffers panic attacks. Not your “will-I-ever” you, the today you.
If your core objective in life is to become so fixed and healed and rescued that you don’t struggle anymore with the stuff you’re struggling with now . . . then each today becomes very uninteresting as you live for next-year-(if-I’m-better-by-then).
You may start passing up on activities and opportunities you used to do, because they sort of hurt and that makes you think about your struggle and that is no fun, so you’ll get back to them once you’ve beaten this.
You may find yourself opting for bed instead, more and more frequently, because that thing doesn’t feel as good while you’re in pain.
And the emotional toll from repeatedly giving it a shot, hoping that this time it will be like it used to, and then realizing no, it’s not, and maybe never will be . . . it’s exhausting.
Desperately needing to be a different person is exhausting.
Paraphrasing Jon Kabat-Zinn’s explanation of the Buddha’s teaching: Clinging to our vision of who we’re supposed to be can frustrate and numb us–keep us from appreciating who we are today.
The good news is that it’s surprisingly helpful to finally admit: “Maybe this struggle is here to stay.” “Maybe I’ll always experience some pain.” “Maybe I’ll never fully be over this.” “Maybe there’s nothing I could do to fix it.”
First of all, when we stop fearfully trying to predict the permanence of something, we may find it’s grip will loosen a little. Like, not that it’s all in your head–but there’s nothing quite like “Maybe this will kill me!” to keep you hopelessly stuck in it, even when it could have improved.
But perhaps more importantly, if it really isn’t going to get better–and it really might not–admitting that this may be the rest of your life is quite freeing, in a strange way. Self-compassion starts making sense. It really is heart-breaking that you’re feeling this pain or struggling with this thing. Goodness knows you’ve tried to fix it, but it still hurts, and maybe it always will. Maybe it’s not all your fault. You don’t need blame here, you deserve support. Love. Self-care. Understanding. Acceptance. Maybe a little hug from yourself.
And as you accept today’s real you, you get to redirect your “I-can’t-do-this-life” energy into “how-can-I-do-this-life?” energy. Stop rejecting, start learning to live with, live through, live fully as the real you. Being present with yourself. Showing up for and as yourself.
What regular treatment would it take to keep doing things that I love?
Who do I need to have on my team so I can live a good life despite these impulses?
What do I want to experience in life while I carry this struggle by my side?
How often would I like to show up now even though I’m sad?
What could a beautiful, fulfilling life look like now?
Most things aren’t a death sentence–but if we decide that we absolutely can’t live with them, they sort of are.
I’m not saying that it won’t ever get better, get healed, get fixed, get corrected, that you’ll never move on, that the struggle will never be a thing of the past. Again–maybe step one in the possibility of healing is letting go of the fear and rejection. Maybe it will get better. Maybe. Maybe.
But real-big-maybe, it won’t.
So what if you gave yourself permission to be the you-with-the-thing? The you that feels that pain, that struggle?
What if you could just accept your today self, for today?
What if you stopped fighting who you are?
What if instead you loved and supported who you are?
Would that be better?
Could you give it a try?
Who knows what will happen tomorrow or next year . . .
So can you stop waiting for your life to count again?
Can you accept yourself and vibrantly be who you are now?
Thanks for reading! Wishing you all the self-acceptance and self-love in the world on your journey! If I can share the journey with you, throw your email below. :)