The problem with being good at running away from lions

Humans are good at running away from lions. (Like, yes, a lion’s gonna catch us, but we’re good at trying.)

Danger equals adrenaline equals quick speedy fight or flight. Human bodies are good at this.

Some people grow up running away from lions every single day. Lions that sound like dad yelling again or the cool kids taunting you again or your relationships failing you again and again. Every day is scary and unsafe.

Traumatized people get really good at running away from lions.

Problem is, to a traumatized person, everything begins to look like a lion.

What good things have you been running away from?

Can you love humans AND cut people off?

How do you feel about these two “truths?”

  • Deep down, everyone is just human, with their insecurities and feelings, needing love and, as a human, no matter how broken, worthy of love.
  • Some people are toxic, narcissistic, cruel, and unloving, and permanently ending your relationship with them is the healthiest choice.

I bet most of us would agree at least in some sense with each of these statements taken separately.

But. When we put them side by side–these two ideas feel like they don’t fit together: If So-and-so is so toxic and hurts me so much, how come other people can love them? And if I admit that, deep down, they’re still lovable–how can I cut them off?

So which truth will you hang on to, and which one will you let go of?

 

Think about what happens when you hold onto just one of these truths, and let go of the other.

 

Rejecting the first truth–that everyone is lovable:

We learn to set boundaries. Some of us have to learn to set pretty big boundaries–tough ones. My own long story very short, I no longer have a relationship with my parents. It took years of therapy and soul-searching and trying and crying. And it wasn’t a clean break–for years and years, I walked away to varying degrees, a number of times, from the family and friends I grew up around. Honestly, it was the way I could be healthy. I was surviving. In the end, walking away brought freedom. But it also taught me a dangerous lesson. See, if the trauma is bad enough to permanently end a family relationship, it probably hurt you more than words can describe. That probably results in extreme emotional reactions when you think about those people who hurt you so badly. It probably means you have a hard time thinking clearly or calmly or kindly about them. Out of self-protection, I learned to label those people in my life “monsters,” totally “bad.” “Toxic.” Never to be trusted, absolutely the worst. And, depending on what you mean by those labels, I wasn’t wrong. So I left that relationship. And it has been incredibly freeing. It feels healthy. My life has become livable and full of hope. But in the end, through this deeply emotional and significant, drawn-out experience, I learned a really loud lesson: People who hurt you badly ARE NOT SAFE and must be cut off. They’re Bad.

So what do you think that did to me? I began to see the world as totally black and white. In his novel, The Alchemist, Paulo Coelho wrote, “Most people see the world as a threatening place, and, because they do, the world turns out, indeed, to be a threatening place.” And that’s what happened to me. When I felt the sort of deep hurt, rejection, or betrayal that I had learned to walk away from once or twice, I began having to walk away from it every time. I began to assume that anyone who hurt me deeply must not be a safe person. And as I discovered that deep hurt is a pretty common and inescapable part of relationships–intimate, personal, professional, all kinds–I found myself walking away from relationships every time the hurt showed up, or even threatened to show up. If people that deeply hurt me are unlovable “monsters,” then I need to watch out for those people. I need to protect myself. When I see “toxic,” I need to turn and run. It hurts me too badly. Since I rejected the truth that even the hurtful people are lovable, I learned to walk away quickly from any hint of “toxic.” Problem is, of course, just about everyone in my life will feel a little “toxic” from time to time. I developed a protective habit of immediately giving up on anyone that hurt me. I couldn’t see that everyone is on a spectrum of kindness and unkindness. And that unless I accepted that people who have “bad” in them also have “good” and “humanity” somewhere inside them, I was going to live a pretty lonely life. (Oh, and–I hurt people, too–so . . . what do I do with that?)

So rejecting the truth that deep down, everyone is human and lovable, left me very much alone. But where does it leave others when we reject their humanity? Well, imagine that you’re the abuser-character. You’re the one that’s been labeled “toxic.” And maybe you really did do a number on someone. Maybe you were an absolutely terrible parent. Maybe you are really arrogant or really disagreeable. Maybe you rub a lot of people the wrong way. But when you wake up in the morning, you don’t think, “Muahahaha, let’s be an asshole today!” You think, “Oh man . . . I hope this day goes better.” Somewhere inside, you’re trying. You want good. You wish you weren’t mean, that you could control your words. You need another chance. Maybe it took you fifty years to see your immaturity for what it is. Maybe it took losing a bunch of relationships. So what will it take to change? To recover? To grow? Well, among other things, you need support. You need friendship. You need someone to give you a chance to do humanness the right way. You need hope. You need good examples. You need people to practice with. You need a shoulder to cry on when you have to face the damage you’ve done in the past. But–we’ve already decided you are “toxic.” So if everyone else rejects that first truth–that everyone is human and lovable–and clings to the idea that every hurtful or bad person must be written off, shunned, shamed, and “cancelled” into oblivion . . . you will never have a chance. Let’s be honest–we all know what regret feels like. We all know the feeling of hoping for another chance, because we screwed up with someone–maybe with a lot of people. We’ve had ours lows. So when you feel tempted to sentence every “toxic,” mean, negative, obnoxious, or immature person to a permanent identity as a hopeless “Bad” person–remember your lows. Remember when you needed people to give you another chance and show you a “love” that they could have said you didn’t deserve. It is wonderful to show up for broken people.

So keep this truth. Live by it: Deep down, everyone is just human, with their insecurities and feelings, needing love and, as a human, no matter how broken, worthy of love.

 

Rejecting the second truth–that you need to completely walk away from some relationships:

We also learn not to set boundaries. We learn to accept bullying or abuse or mistreatment or disrespect. Some of us learn to accept it from many people, always afraid to stick up for ourselves. Some of us learn to accept it from just a few special people. Case in point, “but they’re still your family” is one of the most dangerous phrases that we’ve all heard a thousand times. Cultural expectations pressure us to patiently, silently accept behavior from family members that we’d never accept from non-family. A parent’s passive aggressive commentary on every single one of our life choices or preferences. A sibling repeatedly guilting us into “lending” money we’ll never get back. A spouse’s constant berating. Sticking up for yourself in the face of abusive treatment from family is not a life skill we talk about. When we do finally stick up for ourselves, we discover whether or not they’re going to listen and accept our boundaries. If they won’t, maybe the relationship is too unhealthy. Maybe it’s too damaging. Maybe it was never really a relationship at all. So can you take care of yourself by walking away? The general cultural expectation is: No. “They’re still your family.” “You only have one set of parents.” Etc. Families aren’t the only area where we can learn not to set boundaries. We can feel too guilty to stick up for ourselves when a friend starts taking advantage of us or hurting us–we don’t want to hurt them. We learn to grin and bear it when co-workers make mean jokes or take their mood out on us–need to be a “team player.” I think deep down we each know that some relationships need to end, but we can’t do it. We’re afraid. We don’t know what others will think. We care about the person we need to walk away from. We worry for them. We want to “be the bigger person,” and give them another chance, and another, and another. So we tell ourselves and each other that Love says that you shouldn’t cut someone off, that you should be there for them, no matter how yucky it gets–after all, maybe one day they’ll hit rock bottom, and if you’re not there for them, who knows what might happen. So “cutting off” a family member, a friend, even a co-worker–establishing such a final boundary–is not cool.

So where does this leave you? It leaves you being abused, mistreated, disrespected, bullied, hurt, taken advantage of, pushed around, made fun of. It leaves you exhausted, crying, fragile, insecure, powerless, hopeless, lifeless, stuck. It leaves you, year after year after year, holding your breath when you show up for a family reunion, and then flying back home in tears, disappointed and crushed and re-traumatized again and again and again. It leaves you stripped bare of energy. Maybe stripped bare financially. It makes your life a living hell. This is not the life you want. This is not a life of love or of purpose or of hope or of beauty or of peace. This is miserable. . . . Please, please, please, please, please hear this: You are worth more than that. . . . You do NOT matter LESS than the people who are systematically hurting you. . . . You are a precious human being. Pretend like you’re your friend–looking at mistreated-You from the outside. You know that the You you’re looking at through a friend’s eyes MATTERS. You matter. You matter. You matter. Your heart matters. Your life matters. Your happiness matters. Your peace matters. Your human dignity matters. Your dreams matter. You absolutely, 100% do not have to put up with abuse. So if someone refuses to have a healthy, functional relationship with you–you absolutely can walk away. Yes, even from your parents. As someone who’s lived this, I can tell you, despite what 99% of the voices around you are saying, it IS better when you end the relationships that are too far broken and damaging to you. Whether it’s because the person you love refuses to stop mistreating you, or because even if they would try there has already been too much trauma–or both or either or–who knows, honestly? If any relationship is suffocating your heart and is not able or willing to be fixed–you can let it go. Rejecting boundaries–really big, final boundaries–can keep you a prisoner of abuse and bullying for your entire life.

Rejecting the idea that some relationships need to be ended doesn’t just hurt you. It’s also not good for anyone around you. There’s a reason on the plane they say you have to put your own oxygen mask on before you put the mask on your kid. A stuck, abused, lifeless, hopeless you isn’t going to be any help to anyone else. A drained, bullied, broken you won’t have much left over to offer your friends, your job, your hobbies, your life, your loved ones. And it actually, really, truly, honestly, for real won’t be any help to the abusers you love too much to walk away from. My therapist put it this way when I was wrestling with whether to travel down to my family’s Thanksgiving–to be there for my siblings in their own stressed and disappointed and anxious journey with what it means to be in our family–to be there for my parents, to spare them some sadness and feelings of rejection–my therapist put it this way, and it’s stuck with me: When you see someone thrashing around, drowning in a raging river, jumping in next to them won’t help. You’ll just get pulled down with them, in their thrashing panic, and besides, you can’t beat the river’s current either. Instead, you throw them the life saver tied onto the dock, and tell them that if they’ll grab on you can help pull them out of the river. The tough part is, your unwillingness to jump back into a toxic river you once lived in and drown right next to them will absolutely feel like a betrayal to them. But jumping back into a place where you’re going to get knocked in the head by the flailing limbs and pulled away in the dangerous current is NOT going to help them. It will only cause you to drown. The only chance at helping those people that have hurt you so deeply and traumatically, or insist on living in that world, might be by standing on the shore, ready to help when they finally decide to hop out of the raging river into a healthy, functional world of freedom. Being, if nothing else, an example–proof for them–that if they want to find love and freedom, it’s out there. A drowning you helps nobody. Let’s be real about this urge to stick around and rescue our abusers: Has our sticking around, trying to please, them, ever made them happy and fulfilled? Nope. And it won’t, as long as we’re in their toxic world. The only chance you have at being there for the world is putting your own mask on first. No matter how “selfish” it feels. It’s just the way it works.

So keep this truth. Live by it: Some people are toxic, narcissistic, cruel, and unloving, and permanently ending your relationship with them is the healthiest choice.

 

So how do you hold these truths together?

Well, first, don’t go crazy with either one of them. Don’t take either one to a mindless extreme. Don’t be in a rush to throw a salvageable relationship of love away. But also don’t cling to a relationship that’s not there and drown yourself in the process.

Second, notice that we probably have a tendency to reject each one of these truths in different contexts. In what parts of your world do you champion love and acceptance, but forget to set boundaries? Maybe with family? Work? Politics? And in what parts of your world do you champion boundary-setting and forget that people are all still lovable humans deep down? Social settings? Friends? Social media? See, I think we know each of these truths, and forget each of these truths, and it may all just be an arbitrary tangle. Can we hold them, balance them, mindfully?

Third–and I think this is sort of the kicker: Who you LOVINGLY ACCEPT vs who you HEALTHILY WALK AWAY FROM has EVERYTHING to do with that specific relationship, its dynamic, what it is for, what needs it is fulfilling, and what it is intended to be. I can very healthily and compassionately put up with a kind of immature negativity and judgmentalism from a co-worker that would be devastating coming from a parent. I can put up with some hardcore manipulation from a friend who has very little control over me, whereas if this person were my significant other, I’d have to walk away. What is your relationship with this person who’s showing their “toxic” edges? As my friend Luke suggests asking, “Is your putting up with the mistreatment actually truly helping the other person or the situation, and therefore maybe worth it?” You can also ask, is the level of their immaturity one that you can deal with healthily? Or are they harming your well-being? Can I handle it when a high school friend expects me to solve all their emotional distress for them? Maybe. Can I handle it when my mom expects me to solve all her emotional distress for her? No. One size does not fit all. Re-framing the hurtful behavior around the dynamics and purpose of the specific relationship really helps. What is a parent? What is a child? What is a sibling? What is a friend? What is a co-worker? What is a random stranger? Each relationship has different needs when it comes to support, fulfillment, love, and boundaries.

Fourth, it helps to just acknowledge what is going to be, I think, the hardest part of all this, emotionally: Trusting that there will be other people there to give the “love” your parent or spouse or sibling or friend or co-worker needs to experience–the person you had to call it quits with. In holding that first truth–that every human is lovable–it is so hard to let go of people that are hurting us, because we may truly love them and wish them the best and hope hope hope that they will find and feel some love. It is so hard to trust this, but we have to trust, to remind ourselves, that there are 7.8 billion people in the world who they have not abused and traumatized, and among those 7.8 billion people they will absolutely find the love they need when they are ready. They will have other people there to help them change, other people there to give them hugs and a shoulder to cry on if and when they change and regret their abusive behavior. You do NOT have to stick around to help your abusers recover and grow. So let them be lovable humans that others will show up for. You can’t help them anymore. Let them go, and then trust that there is still a world there to love them when they need it.

And fifth, focus on the flip side. There are far, far, far more people who are still safe for you to show up in love for, to be there for, to make a difference for. Who do you get to show up for? Let your energy live THERE.

 

A few words to meditate on:

~

“Man is not fully conditioned and determined but rather determines himself whether he gives in to conditions or stands up to them. In other words, man is ultimately self-determining. Man does not simply exist but always decides what his existence will be, what he will become in the next moment. By the same token, every human being has the freedom to change at any instant. . . . one of the main features of human existence is the capacity to rise above such conditions, to grow beyond them. Man is capable of changing the world for the better if possible, and of changing himself for the better if necessary.” ~ Viktor Frankl

Truth: Deep down, everyone is just human, with their insecurities and feelings, needing love and, as a human, no matter how broken, worthy of love.

~

“You, yourself, as much as anybody in the entire universe, deserve your love and affection.” ~ attributed to Buddha

Truth: Some people are toxic, narcissistic, cruel, and unloving, and permanently ending your relationship with them is the healthiest choice.

~

Good luck, my friends. I know that trying to live a life of love for others and love for self, holding these two truths together, can be hard and can include lots of tears shed. Hang in there. You’ve got this. Sending you love and energy.

20190629_150603

No more looking the other way

A poetic quote has been making the rounds (not sure where it originated), relating to the pandemic: “We’re all in the same storm, but we’re not all in the same boat.”

I think that’s as big as the rest of life, too, in every corner of the world.

 

These words are not going to be enough. But I hope they help a little:

 

I want to tell you something about the world I grew up in.

We tried desperately to look the other way when bad things were happening that we didn’t want to be bothered with.

Racist, sexist, and homophobic statements and acts were all somehow justified, excused, or explained away. For some reason it was the victim’s fault. The victim “should have known better” or “was asking for it” or “should have made different choices” or “shouldn’t dress that way.”

Jokes and mockery at the expense of vulnerable, disadvantaged, and oppressed people were normal. Tacking on the phrase “We’ve got to lighten up a little” absolved us. We threw around hurtful words like “retarded,” called avoidable suffering “God’s judgment,” used the hell out of the phrase “Well maybe he should get a job.” And goodness knows my old world is on the front lines of making and sharing “Kung Flu” videos. “Okay, folks, lighten up!”

The only way we could stomach these selfish behaviors was by carefully turning a blind eye to the sad and violent realities behind the things we were making light of. “Kung flu” only stays “funny” if you ignore the real and sudden and very sad rise in harassment and assault of Asians who are being generically and vaguely blamed for the coronavirus.

If we admitted that in life and in its storms, some found themselves in tougher, scarier, less fair boats . . . then we might have to do something about it. And we couldn’t be bothered.

For example, I learned that racism was largely a thing of the past. That remaining inequities or disproportionate suffering in and harassment toward America’s Black population, by this point was sort of their own fault–holding onto the past, up to no good, “their culture.” We certainly never looked closely enough to see that Black (and Hispanic for that matter) Americans are stopped by the police at a much higher rate. If we had looked–had acknowledged that so, so many people in our society are still genuinely discriminated against just because of the color of their skin–from unequal pay and work opportunities to heavier prison sentences for the same crimes–if we had opened our eyes, we would have had to stand up for them. We would have had to acknowledge that maybe, yes, we should be helping. That accountability is an absolute necessity in the face of racism. That devoting economic resources to undoing the cycle of oppression is only fair. But then we would have had to stop making the jokes and loosened our grip on our disproportionate access to wealth, comfort, and ease.

Another example is how we judged victims of sexual assault, abuse, harassment, manipulation–pick anything. In almost every case where a female was used sexually, the responsibility and blame was placed on her. Or, if the blame couldn’t be placed on her, she at least had to share a good chunk of it. She probably wouldn’t have been assaulted if she had “dressed modestly.” She wouldn’t have been coerced and abused by her husband if she had “fulfilled her wifely duty” with enough frequency. It was on females to know that males were uncontrollably attracted to them, and to shield themselves. If we hadn’t so consciously looked the other way, we would have seen that 1 in 6 females in America are sexually assaulted. That 1 in 7 females are sexually abused before they even turn 18. And that 20% of sexual assaults on minors happen by age 8. Meaning that we live in a world where real, inexcusable, hateful sexual abuse happens, and it’s NOT because girls ask for it. We would have had to stand up and say, “Males, STOP. Stop assaulting, harassing, and abusing females. This is on the abuser, not the abused.” But then males would lose some of their excuses to use and manipulate females, lose their control, and their free passes. Be opened up to scrutiny. No . . . easier to just shake our heads and say “She asked for it.” (I know that this is not an issue that exactly follows these gender-lines, but in the world I grew up in, excusing male’s abuse of females was what was focused on.)

One last example was how we viewed and talked about and confronted poverty. Poverty was the responsibility of the poor. Their fault. Not our problem. We always began with the assumption that some character flaw led them into the poverty they were experiencing. I remember a hundred conversations about all the ways we couldn’t or shouldn’t help the poor. How giving money or food to “beggars” (as if that were the word that summed up their identity) would just enable and make worse their “laziness.” How we couldn’t make them diligent. How “sinful” attitudes and behavior, like a poor work ethic, led them into poverty. How state-run social programs were theft and would make poverty worse. A hundred conversations about how we can’t help and how it’s not our fault. I don’t remember conversations about how we could help. We didn’t have those . . . we couldn’t have those, or we’d have to do something. There was one way, I guess. Support for the poor was exclusively the responsibility of “the church,” and “the church” solved everything by teaching people to find their hope in an after-life where it wouldn’t matter that they lived a life of suffering and poverty (at least the churches I grew up in; I know there are other churches that do genuine work on behalf of economic support for those living in poverty). Every conversation about poverty was about how it’s “not our fault,” and “we can’t help,” and “they’ll have to fix it themselves.” We didn’t talk about systemic, cyclical patterns in society that unnecessarily push people into poverty and hold them there. If we explored those ideas, we’d have to do something uncomfortable. We’d have to acknowledge we had it easy and look for the inconvenient, messy ways to help. Easier to just live in blissful, intentional ignorance.

In sum–the world we grew up in was one of desperately trying to look the other way when bad things were happening that we couldn’t be bothered with. So we always, always, always started by looking for the reasons why the “problem” wasn’t real, the “oppression” wasn’t real.

I’m not the only one who grew up in a world like this. I would venture to say that we are all plenty familiar with a big chunk of America that sees “not-my-problem,” status-quo-justifying Non-Action as a value–a goal to aim for–an ideal to live by. There are social and political philosophies built on this. “They” are not our responsibility, not our problem. It’s on them to take responsibility and fix their own problems.

 

If this is the philosophical world you grew up in, I invite you to try 2 new things:

 

First, when you see hurt and suffering–don’t look away. Look really, really closely. Watch the sickeningly awful stuff.

As someone who grew up in a world that tries desperately to look away from bad things happening (as long as they don’t hurt us), I DO think there’s a solution–a way to effectively transition ourselves and each other out of this habit.

If you’re trying to bring awareness to somebody who grew up with the philosophy I did, honestly I don’t think arguments, statistics, or ridicule are the way to go. When looking-away was my go to, I still, in general, was a very loving and compassionate person. I had just had it trained into me to assume the “problem” wasn’t valid and that it wasn’t my place to help. So calling names won’t help. Every argument and statistic can and will be countered by someone who needs to believe there’s not a real problem to deal with.

I think that arguments and statistics and history and et cetera are all helpful, but only after someone is actually ready to listen. And emotion is generally what gets people ready to listen–as it should be. Because suffering, oppression, murder–those are emotional things. They are deeply sad and painful and angering things. We have emotions for a reason.

So if you’re raising awareness among people who have learned to look away, start by asking them to just look closely at the yuckiest stuff. To just look. To just watch. To see the videos and the pictures, to hear the really awful stories, to go look at the horror face-to-face wherever they can.

When I don’t ever have to see a homeless person–don’t ever have to talk to them, don’t ever listen to their stories, it’s much easier to live in a different world, as if the homelessness-problem doesn’t exist.

When I don’t ever have to see racial discrimination and oppression actually happening . . . when I get to quickly walk away from the headline instead of watching the sickening video of the 8 minutes and 46 seconds of George Floyd crying for help until he dies under the knee of a police officer who onlookers couldn’t stop . . . when I get to treat Ahmaud Arbery like a statistic instead of watching the stomach-turning reality of his murder that was then covered up for months . . . when I get to look away, never see or feel the emotional torment in suffering, I get to keep saying “not-my-problem.”

Seeing the shocking, brutal reality of hurt and suffering–confronting the emotions they bring–that is where minds start changing and people start looking and listening.

If you are the person who starts with this not-my-problem philosophy, I encourage you to LOOK–to LOOK CLOSELY when bad things happen. Go watch the videos and look at the pictures and read the stories. Let yourself get emotional about them. Imagine yourself or someone you love in those stories. Remember that you’re seeing real humans. If that homework seems to you like a bad idea, seems “unnecessary”–ask yourself why that is. Why do you so badly need to look away? What will change when you look?

 

Second, imagine being part of willing, compassionate solutions to suffering.

Try shifting your perspective for a minute from protecting your right to look away to asking what love and compassion could do to help.

You might find that there are lots and lots of real ways to help. You might find those ways through reaching out individually to suffering people, through volunteering and non-profit work, or through bringing awareness on a larger scale to the needs of suffering people. You might even find that there is a group of people who, motivated by compassion, not compulsion, have elected leaders who can help focus society-wide efforts on helping those in need and making this a safe world for every human. There are lots of people who don’t cling to their “right” to not be forced into solving suffering, and who start instead with “Okay, how CAN we help?”

You might find that we really can help make the world a better place, but only once we can give up our focus, for a moment, on protecting our own need to cling to every dollar, convenience, comfort, ease–“right”–that we have.

What would your role as a benefiting and contributing member of society look like if you switched your focus (at least sometimes) to how you can help, instead of focusing on the threat of being “forced” to help with something that “isn’t your responsibility”?

 

No more consciously or subconsciously denying that we’re not in the same boat. No more automatically denying the possibility of inequities, hate, bigotry. No more scrambling to justify, excuse, or explain away every racist, sexist, homophobic, violent, or greedy act. No more ignoring things that don’t fit our agenda. No more looking away from realities that make us uncomfortable.

I know that part of the discomfort is, “But if I DO acknowledge the massive problem, I have no idea how to help, and maybe I’ll get it wrong, and where do you even start???”

That is okay. Awkwardly, messily speaking up for your suffering fellow humans leads to change. It doesn’t matter if you get it a little wrong. The worst possible thing you can do is look away and let the suffering, abuse, and oppression continue.

We’re not going to get this perfect. But when we have the chance to do some good, to help the vulnerable, to fight injustice and protect our fellow humans . . .

We need to stop looking the other way.

We need to step in and help.

We need to take a stand for love and justice and the right of each human to not be degraded and used and oppressed.

No matter how messy.

William Wilberforce - looking the other way

What we got wrong about love

I don’t remember what game we were playing, or what this little boy was having a tough time with, but I remember like it was yesterday watching his father get more and more frustrated, eventually losing his temper and snapping at his sweet little boy. They were on a team and they were losing and the little boy wasn’t playing well enough–and this, apparently, was a big deal. That’s how it went in public, so you can imagine what the little boy heard every day about his worth at home. And now this little boy isn’t so little anymore, but he still says the word “sorry” constantly: any time there’s the teensiest chance that he’s disappointed anyone, made a mistake, or even just when he’s waiting for someone to be mad at him for no reason. He’s sorry for everything, because he knows–more deeply than he knows almost anything else–that who he is isn’t good enough for the people who “love” him.

 

I don’t know if you believe in a god, but I’m sure you believe in Love. I grew up believing that there is a god and that this god absolutely hates everything besides absolute perfection. Which is weird, because I also grew up reading a holy book that states, “god is love.”

This is not about whether I believe in that god anymore, or a different god, or no god.

I want to write about the impact my belief system had on my day-to-day notions of “love,” and the ripple effects that has had on each area of life.

I’m guessing I have lots of fellow humans whose unique worldview experiences or social experiences have led them to internalize similar notions about “love.” (I’ll try to sum up these love-notions a little later.) If you find that this speaks to your own experience, I’m writing this for you. And if you find that this sounds like the experience of someone you love, I’m writing this to help you understand and be with them.

What I learned about love, you can learn in lots of different ways:

You can learn it, like I did, from living in a world where everything has a specific spot somewhere between good and bad on a moral scale. We believed we had a very clear understanding of what was the holiest and most excellent way to do or say or believe–everything. It led to deep, guilty soul-searching episodes when someone would ask, “Is this the best use of your time?” Because it probably wasn’t. And if it wasn’t, you were probably disappointing god. “Best.” It’s why you had to sit with your family in church, not with your friends, because symbolically that was the most god-honoring way to do it (and, anyway, sitting with friends might corrupt you). It’s why we talked on our way home from church about how much we disapproved of those families who did let their kids go sit with their friends in church. It’s why we couldn’t play sports. It’s why we mocked people who worshiped with “shallow,” “worldly” contemporary music. It’s why I realized, as do many of the males who grow up in a similar worldview, that I was “called to be a pastor” (minister, if you’re not familiar), because even if we didn’t attach the word “best” to it, we would attach words like “highest calling.” I just know I got more attention and support for wanting to be a pastor someday than I did for wanting to play baseball. This was just the world we lived in. Doing and saying and pursuing and loving only the “best” or the “best way” was the obsession of our everyday lives.

You can also learn the same lessons about love from parents who are really mean to you. If you’re being constantly criticized, constantly yelled at, constantly mocked, constantly put down, constantly shamed–and especially constantly compared. Compared to your other siblings, compared to your parents, compared to your friends, compared to successful people on TV. Albert Einstein is attributed with saying, “Everybody is a genius, but if you judge a fish by its ability to climb a tree, it will live its whole life believing that it is stupid.” I don’t know if he actually said that or something similar, and I know that “genius” has more than one definition, but do you sort of get it? There is a beauty and worth in every unique individual. But some of us grew up in homes or ended up in jobs where people were always mad at us because we couldn’t climb trees, but they didn’t bother to discover how well we could swim. Maybe you weren’t “smart” enough. Maybe you weren’t “athletic” enough. Maybe you weren’t “extroverted” enough. Maybe words like “klutzy” or “daydreamer” were used derogatorily about you a lot. Maybe you were happier just reading a book alone in your bed, so your family or friends called you “boring.” So you learned that you weren’t quite as worthy of love as someone smarter, more athletic, more extroverted, more fun, etc. The most deserving of love–the most lovable–are the ones who are most those-things: extroverted, smart, athletic, fun, funny, talented, “interesting.” (“Interesting” is a dangerous adjective when we use it to compare people.) Maybe you kept your version of you and you think it’s unlovable. Or maybe you fixed yourself by switching to the version of you that is all those better words like “smart” and “athletic” so that people will love you, but you don’t feel like you anymore, and now you’re training the next generation that only the “best” are worthy of love.

You can learn this dangerous version of love from being in a family or social circle that gets most of its pleasure from making fun, bullying, mocking, teasing-but-really-not-just-teasing, and criticizing others. For some, life seems to be about who we can laugh at today, who we can shake our heads about and say things like “how do they live with themselves?” or “I’m glad I’m not like them.” Humor is a complicated subject, because making fun of people who are different or uncoordinated or “dumb” or “stupid” can be so, so pleasurable. And so, so dangerous and hurtful and sad. There are lots and lots of videos on the internet of genuinely hilarious accidents and situations that people have found themselves in–harmless. And there are just as many videos of people who have found themselves in confusing, embarrassing, or frustrating situations and are being taunted by the rest of the world–not at all harmless, but so easy to laugh at. Maybe you and your siblings or friends found your identity in entertaining each other with running commentaries on the stupidity you saw all around you: Ignorant people, confused people, tongue-tied people, nervous people, lazy people, vain people, “fat” people, “ugly” people. The world was about judging others. Happiness was found in making fun of a “stupidity” that thank god you didn’t share. And now what you know about love is that love is for the “best” ones, the “good” ones, the “talented” ones, the ones that won’t be the butt of a joke.

You can pick up these dangerous notions about love from growing up in a home where everything is about being wealthier than the rest of the world, more successful, more academically inclined. You find that you don’t fit into this world, so you are less lovable. Or you find people in the outside world who don’t fit into this world, so you can’t love them as much.

In the end, this idea about love that come with words like “best” and “worthy” and “disappointing” and “different”–these ideas can come from worldviews and experiences that put any different version of “best” on a pedestal: Religion, morality, health, sports, money, intelligence, style, popularity . . .

And this idea is sometimes imposed on us by people who are motivated by feelings of hate. But they’re also imposed on us by people who are motivated by feelings of love. “I want the best for you, so I will protect/teach/push you by . . .”

 

In a nutshell, this damaging notion about love that so many of us have learned is this: Love needs a reason.

“I will love you if . . .”

“God loves you if . . .”

“I will be disappointed in you if . . .”

“You’re stupid if . . .”

“I will be so proud of you if . . .”

“You’re my favorite because you . . .”

“I love you because you are the best at . . .”

“I will support you if . . .”

“I will disown you if . . .”

And it sometimes goes one step further. “Love needs a reason, and each reason falls somewhere on a scale.”

“You’re the most . . . in the family.”

“You’re so much smarter than . . .”

“You’re so much more beautiful than . . .”

“You’re not as . . . as you used to be.”

“You’re not as . . . as she is.”

“You should be more . . .”

“If only you could . . .”

“I would love you more if you were less . . .”

 

I honestly think this idea matters a lot. It’s such a deeply rooted part of what love and worth mean to so many of us, and it has real and sometimes very sad effects.

Deeply internalizing the idea that your own or someone else’s worthiness of love is dependent on where they fall on a scale of worst-bad-good-better-best impacts our mental health and our relationship with ourselves. It impacts how we feel about entire people groups and the world as a whole. It impacts how we bond and interact with our social circles. It impacts our relationships–especially our closest ones. And it seriously impacts how we experience all the little (or big) things in life, like art and adventures and cups of coffee.

 

There are a lot of personality traits that society has largely endorsed as “better” or “normal.” I think that collectively we are slowly getting more accepting about these things, but generally, being “not normal” in certain ways comes automatically with a feeling of “bad.”

Deeply introverted people and people with sensory processing sensitivity can find it difficult or impossible to function in many settings. If I’m such an introvert that I literally can’t even process the fact that you’re loudly saying words directly into my face in a crowded restaurant, I very likely feel a lot of shame for being this way. Like I’m letting you down. If that’s you, maybe your parents told you that you had a bad attitude or only cared about yourself, or your friends told you that you weren’t any fun. Or maybe they all said “oh that’s okay that you’re introverted,” but you could tell for sure they actually meant “we can put up with this, but you’re definitely not our favorite.” Either way, at least until recently, introversion has been treated like it’s a bad thing and introverted people have often been left feeling misunderstood, lonely, ashamed, and “less than.”

Until very recently, if you were attracted to someone of your own sex, you were likely completely rejected by family and friends. Or maybe you were “accepted” but like in the “isn’t this amazing that we still accept you???” way that makes you feel just as rejected. Sexual orientation had such a central spot on the bad-worse-worst scale in the world I grew up in that I remember one time being told not to use the word “homosexual” because “it’s so evil it shouldn’t even be named.” So many people have accepted the message that they are less worthy or unworthy of love because of their sexuality.

Any and every kind of “fitting in” is so important to us that we reject the parts of ourselves that don’t match the “normal” we see around us. We learn to be embarrassed about making unusual life choices. We get self-conscious about being “different.” We try to reshape every unique part of ourselves until we can feel like one of the “normal” people. I love singing, and sometimes I quietly sing in my office. On self-conscious days I don’t let myself sing, and that’s sad. On days I embrace my “weird,” I get to enjoy that part of me. Another not-normal thing about me is that I have a really hard time understanding teasing. Very often I hear things as really serious (or at least seriously passive aggressive) that were meant as affectionate teasing. This is a noticeable enough part of my personality that for a while it became something I felt very embarrassed and ashamed and guilty about. Like I was defective.

We all have unique us-things that aren’t normal-things. And if we learned that love needs a reason and that love needs the best reasons, our unique us-things leave us feeling ashamed, embarrassed, inadequate, and lonely.

So “not normal” equals “bad.” But it’s more than just that. We have legitimate “weaknesses,” or aspects we identify in ourselves as areas where we want to grow or change–even if we know it’s “normal” to have these weaknesses. An internalizing of the “you-have-to-be-worthy-of-love” message means that we equate having these weaknesses with the generic label of “bad.” If something about me frustrates myself or causes stress for my significant other, that makes me “bad,” or at least it is a “bad” thing about me. And that is very sad, and it means you probably can’t love and accept me, and so I feel helpless and vulnerable and threatened and unlovable.

Weaknesses aside, even my strengths and my accomplishments and my good-things have to be the best! One of the most common phrases I remember hearing growing up was, “Is that really the best use of your time?” And that question lodged deep in my psyche. As an adult it has left me dealing with chronic tension and anxiety about doing all the best things, making all the best choices, “redeeming the time” as I learned to call it. It meant that relaxing was bad. It meant that getting lost in a story for the story’s own sake wasn’t worthwhile. It meant that playing video games with friends was a waste. And even as my values and beliefs changed, the old “bests” were simply replaced with the new “bests,” and I began feeling guilty for going a day without learning some big thing or without writing or without going to the gym. Every choice and every day has to be the “best.” My whole life has to be the “best,” so the idea of a career where I’m not making this huge impact on the lives and hearts of so many people was just not acceptable so I never bothered to look into acting even though deep down it was like my favorite.

Perfectionism. Workaholism. Obsessive dieting. Over-commitment. Dissatisfaction. Competitiveness. Fitting in. Stoic toughness. All these ways we are compelled to tirelessly grasp for “best” so that we can be happy with ourselves and so that others will be happy with us. That’s a lot of “best” to keep up with, especially because we never quite think we’ve reached it.

 

This subtle idea that love requires a reason affects how we see the broader world, too, from humanity as a whole to specific people groups. People who “talk that way” or “dress that way” or “spend that way” or “think that way” or “look that way.” People who struggle, people who “fail,” people who are vulnerable, people who need help, people who are “different.”

We alternatively fear and scorn “those people.” Democrats or Republicans. Immigrants. “Blacks” or “Mexicans” or “Middle Easterners.” Men or Women. Boomers or Millennials. “Filthy” rich. Homeless. “Fat” people. Sensitive people. Dreamers. Network marketers. Christians. Atheists. Parents. Politicians. Auditors. Celebrities. Rednecks. Rebellious teenagers.

We find a label that we’ve experienced as somehow “bad” or “less than,” and we assign it to a group of people we don’t know–humans just like us deep down–and then we get to hate them, reject them, make fun of them, mistrust them, attack them, write them off, bully them.

The idea that some groups of people are less lovable because of who they are or what they’re going through is the very antithesis of compassion. We mock and make fun and build walls and forget that all these people are just humans who, like us, at their core are just vulnerable souls in need of love and support.

 

Love needing to be deserved impacts our own social circles, too. One way I’ve noticed I carry with me this only-love-the-worthy-ones baggage is through my deep down gut reactions to people who hurt me and let me down, even in little ways. I’ve noticed that I learned a tendency to see only one or the other: someone that doesn’t hurt me and I love them, or someone who hurts me and I hate them. There’s no room for people that I love and also am mad at sometimes, because once they’ve hurt me they’re “bad” and it’s simplest to just reject them and move along. Either someone is the “best” or they are unsafe. Only the “best” are safe.

Sometimes it’s not about safety, sometimes it’s just about preference and popularity. We learn socially to accept and appreciate and embrace and follow and enjoy the “best” people, and neglect the “less-thans” out there. It’s why even in many social groups that try to be built around “love,” like some churches, the “odd” people–the socially awkward or the mentally ill or the addicts or the handicapped–are left out of the cliques. We gravitate toward the people whose style and company we consider the “best,” and we happily leave the “odd” ones to fend for themselves.

This perfectionist view of love also tends to really rub other people the wrong way. When I take issue with everything that isn’t quite perfect–when I always, always, always point out the errors or the weaknesses around me and look for reasons to criticize every single thing–well, it’s just not how to win friends and influence people. My accepting and loving only the “best” things doesn’t work for my friends.

 

Perhaps most sadly and painfully, this idea that love needs a reason can slowly erode your relationships–especially your closest ones.

Back to the idea that “not normal” equals “bad.” Nobody will get to know your significant other better than you will. And you won’t get to know anybody else in the world as well as you know your significant other. Which means that you see the “not normal” highlighted in your significant other so much more closely and loudly than you see the “not normal” in other people you like and look up to. And when some of those “not normal” things about your significant other start to get under your skin–which, for the record, being annoyed can be completely understandable and healthy–it is so easy to forget that your view of your significant other is what it is only because of your vantage point. When you compare your significant other’s insecurities to your other friends’ insecurities, your significant other loses this comparison. When you compare your significant other’s anxiety or mood swings to the anxieties and mood swings you’ve seen in other people, your significant other loses this comparison. Every “imperfection” you see in your significant other, you see so much more closely than you see it in anyone else. And that can eat away at your feelings of love and acceptance and patience and compassion. You can become frustrated and quite understandably discontent. You can feel panicky and stuck. “Other people don’t seem to have this problem. If only I could be with other people.” The reality is other people do have this problem and other problems, you just see your best friend’s “bests” and “worsts” from a front row seat.

In the context of people needing to be worthy of love, realistically recognizing your best friend’s imperfections means you have found a “problem,” and instead of love there is doubt and fear and mistrust.

As compassionate and accepting as you determine to feel toward you significant other, whose insecurities and weaknesses you get to know so deeply–if you have internalized the lesson that you need a reason to love someone, you will find reasons not to love. And you will experience times where you have lost sight of reasons to love. And in those times, if your love for your crazy best friend has to “make sense,” you won’t be able to find it.

Chances are you’ll be right about your best friend being a little heavier on the weaknesses than a few other fantastic humans you’ve met. When you fell in love with your best friend, they were “the best person in the world.” But there’s a good chance that someday you’re going to come across someone that you see as “better.” Maybe a new person has those characteristics that attracted you to your best friend, but even more strongly. Maybe your values have changed as you’ve grown and this new person’s compassion or their healthiness or their ambition is more attractive to you than your best friend’s.

In a world where you’re supposed to save your biggest love for the people who have (in some arbitrary way) earned it the most, best-friend kind of love and safety and togetherness and got-your-back-ness doesn’t work.

Flip the roles for a minute. Your partner fell in love with you “because of your ambition” or “because of your sense of humor.” You know there’s someone with more ambition than you, or someone a little funnier. But you need your partner to still love you anyway. What you really need is to just be loved for you. No matter how you compare to the next person.

There’s nothing wrong, I’m sure, with being attracted to someone’s traits and strengths and accomplishments and style to the point that you “fall in love.” Love has reasons. I just think love can’t totally need reasons. Because there will always be a “more reasonable” person to love, but humans were made to provide love and safety for each other–and not just for the “best” each-others.

Love needing a reason–love needing the best, the most worthy-of-love things to love–is a fragile, hurtful, loveless love.

 

Beyond our relationships with ourselves and others, being obsessed with comparing lovableness and worthiness and good-better-best-ness just practically drains life of its zest.

The world is full of magic. But we miss most of the magic when we obsess over the “best,” when we only love the things that “deserve” to be loved.

We scroll and scroll and scroll through Netflix looking for the-just-right TV show with it’s just-right humor that will put us in the just-right mood that we felt that one “best” time. (And, of course, we land on The Office and commence our thirty-fourth rewatch, because, despite all I’ve written so far, if there ever was a “best” and “most-worthy-of-love” thing to be exclusively embraced, the Office is it. Or maybe just because “favorite” is okay, too.)

We stress and stress and stress over our choices, desperately needing to make sure we’re making the most right decision that will lead us to the most happiness.

We criticize most things because they’re not the best. We’ve seen better.  Besides one, every single cup of coffee becomes “not the best cup of coffee.”

We mostly notice the “dumb” parts about each movie we see, each song we hear, each painting we look at. Because we’ve become wired to “discern,” to have “high standards,” to seek the best of the best of the best. Always. So we criticize almost everything in the world. All things but the best things are unsatisfying.

Once, when I was a teenager still living in a culture defined by a comparing/earning version of love, something struck me. And it’s a little dorky, like debate-kid-argument style dorky, so bear with me. This worldview of “god-accepts-only-the-very-best” and “only-the-most-excellent-is-pleasing” that I had grown up with, applying it so faithfully to each and every activity and choice in everyday life–its logical conclusion can only (and quite absurdly) lead to a world where we sing one and only one “hymn” to worship god–whichever we discover is the “best,” the most “beautiful” and “pleasing” to god. We’d only read one book, the best book. We’d only ever spend time with one friend, the best friend who had the most positive influence on us. Of course, this was absurd. Which meant, of course, that this notion of love and worth that I had grown up with was not an actual thing. It didn’t work. It wasn’t life. Life is bigger and broader, beautifully diverse and colorful, and full of countless uniquely lovable people and songs and places and styles and tastes and stories and choices and relationships and expressions.

The “best” just isn’t important. It’s not really even a thing.

 

Can I ask you a question? Like a real, honest, uncomfortable, stop-and-think question. If you learned this lesson about love–that love needs to be earned, that the biggest love is reserved for the best people and the best things–how has this impacted your life? What words of rejection have you said to yourself because you aren’t good enough? What harsh judgments have you caught yourself making because those people have problems? Who have you treated as less-than because you genuinely thought that’s how it worked? How has this fragile “I’ll-love-you-IF” and “You’ll-love-me-IF” version of love left you and your closest person in the weak, vulnerable, nitty-gritty-real-life moments? And do you ever wish you could just like things?

 

Could we give up this broken notion? Relearn love?

What if you just loved people and things . . . . . . ? (Like there isn’t more to that sentence.)

Maybe love doesn’t need a reason.

No, let me try that again without the watering down:

Love doesn’t need a reason.

 

My best friend and I used to ask each other all the time, “Why do you love me?” And that can be a very fun and encouraging and celebratory question to ask and answer. But often I was unnerved when the answers were less along the lines of “because-you’re-the-best-at . . .” and more along the lines of “I-don’t-know-I-just-do.” I couldn’t retrace the exact path it took for that answer to go from my least favorite to my most favorite. But it’s there now. Sure, I feel loved “for” being kind. But I also feel loved “for” being anxious now, too. And best of all, I feel loved “for” just . . . being me. No reason. Just love.

 

tl;dr version: Love doesn’t need a reason.

Anatole France - love without reason

I have anxiety and that’s okay

I have anxiety.

 

Some days I am in the zone, killing it.

I am a manager and I’m good at it.

I am great at sales and customer service.

I am great at leading projects.

I am the president of a Toastmasters club and I think I’m a good leader.

I am a really good friend to lots of people.

I have gotten straight A’s in basically every bit of education I’ve ever had.

I write a blog that lots of people read and find helpful.

I am a badass public speaker and can give a great presentation.

I make really beautiful piano music.

I have run half marathons.

People come to me for advice.

I survived and escaped a very toxic environment I grew up in and chosen to live life a different way.

I am really, really smart.

I am funny (don’t ask my friends).

I love to help people and at least sometimes I am good at it.

 

Some days I bury my head in the couch pillows and hyperventilate.

Some days I spend the entire day near-panicking about what would be the best way to spend the day.

Some days I randomly start crying.

Some days I feel this non-stop heavy sadness.

Some days I worry myself sick that I might get sick and die soon.

Some days I am pretty sure my whole life might be a lie, that the people who said they love me, who are supposed to love me, really don’t.

Some days I feel like crying when someone lovingly teases me because I honestly don’t get that it’s teasing.

Some days I worry that lots of people are actually unhappy with me and are out to get me. That if I’m not a good enough leader, I’ll suddenly be surprised by getting booted out the door. That if I don’t make friends or family happy, they’ll tell everyone I’m a bad person.

Some days I worry that I’m actually some really hopelessly awful person.

Some days I’m afraid that I’m just “one of those people” who will never quite be good enough, always find a way to fail.

Some days I feel like I’m floating away and I can’t reach out and grab the world I know, it’s too far gone, and I’m just stuck floating out here where nothing feels right, nothing makes sense, I can’t find anything.

Some days I lay in bed terrified and feel the room spin, and feel like the ceiling is fading away, and I stop seeing what’s around me.

Some days I can feel the *thump* *thump* *thump* of my heart beating really hard and fast and all I can feel is that my heart can’t keep up with the intense panicky drowning “Oh no” feeling.

Some days everything feels yucky and sad and scary and I finally sit down on the floor and cry and cry.

Some days I see people who always make me happy, and I realize that they probably don’t really like me, that they probably are just nice about it.

Some days I try to smile and be in a good mood and be super friendly, but I truly can’t, so I just want to get alone.

Some days everyone and everything is unsafe.

 

If I had to describe anxiety, as I’ve personally experienced it, in one sentence, it would go something like this: Watching in terror as everything you need, everything you thought you had, floats just out of your reach, and in its place, all-the-danger surrounds you.

 

Some mental illness is so serious that someone can hardly function. Some mental illness leaves people functioning well some days, struggling on others. And some mental illness injects a little bit of struggle and sadness into a mostly thriving life.

Minds are weird things. And whether someone has a diagnosed mental illness or just happens to deal with the weird stuff that happens in the mind of a human–whether someone feels good 90% of the time or 10% of the time, or maybe 0% of the time–whether someone has a severe anxiety disorder with regular anxiety attacks, or someone “just” gets pretty anxious pretty often–it is okay that you struggle. And it is okay to SAY that you struggle.

 

Some mental illness just happens, because you just happened to be born with a brain that functions a certain way.

Some mental illness happens because of a thing that happens to your body, like a disease, or like a traumatic injury.

Some mental illness happens because of sudden trauma, experiencing something like watching someone die, being assaulted, being molested or raped, or watching while some tragedy unfolds.

Some mental illness happens because of a life full of trauma, like emotional or physical abuse from your parents, or like growing up with a belief system that makes the world a dangerous place, or like getting bullied a bunch as a kid for being different.

Some mental illness gets better. Some gets worse. Some just sits there.

 

I don’t know why I struggle with anxiety as much as I do. I’ve had a professional tell me I have anxiety, but I’m not really sure if it counted as an official diagnosis of a disorder, or if it just was a statement that it’s something I deal with that doesn’t quite warrant a label. Actually, maybe it shouldn’t need to warrant a label. Maybe you don’t have to be this-far-broken to be able to talk about being broken.

I had two concussions in the last few years, and the second one sent my anxiety through the roof and it hasn’t quite come all the way back to where it was–or where I imagined it was–back when life felt more “normal.”

I started seeing a therapist after my second concussion, and very quickly he helped me realize that it was probably a good thing for my mental and emotional health that I had my anxiety and my feelings shaken up a bit so I couldn’t keep stuffing them.

I learned that I’ve naturally always had a very codependent personality in all areas of my life. I felt like my feelings weren’t important, which helped to bury my anxiety. Sort of. Until I realized that no matter how much I tried to make everyone happy, I would never stop being anxious about it.

I wish I could say that I have anxiety because of the 18 or 19 years I lived in a home that I think was full of very damaging abuse.

But I’m not sure, because I always heard from my mom that I was always a super anxious kid. (I wish she had gotten me some help about it.)

I cried pretty constantly through most of my childhood. I worried constantly about getting sick and dying. I lay awake many nights worrying that I’d end up in hell for eternity, picturing what it would feel like. I sucked my thumb long past the rest of my siblings, because it was soothing and safe. I asked my younger brother to hold my hand when he slept in the bunk above me so that I wouldn’t feel alone. And like I said, I cried. A lot.

Knowing what I’ve learned as an adult about the mind, I can identify significant anxiety attacks I had as a kid. And I remember one year I spent over half the year crying and panicking alone in my room most of every single day.

So I don’t know. Was I born with anxiety? Probably. Did an unhealthy childhood make it so much worse? Definitely. Has it actually gotten worse since my concussions? I’m not sure, but it’s definitely gotten clearer and tougher to deal with.

 

I’m a pretty normal person, I think. If you know me well, you probably know me as generally positive and fun. I look like I’ve got my stuff together.

You probably haven’t seen me panic and collapse onto the floor crying.

A lot of mental illness, people can handle well. You can try not to take it out on everyone around you, you can keep it together while you’re in public and not make a scene, you can differentiate between situations where it’s safe and appropriate to open up about your feelings or where you need to be professional, respectful, or just get stuff done.

So you probably won’t see me panic and collapse onto the floor crying.

You probably won’t see almost anybody do that.

Which means when it happens to you, you might think you’re the only one. You might think you’re not normal, you’re not okay, you’re a failure, that nobody would like the real you.

 

Saying all of this is not comfortable or fun at all. I don’t want attention for it. I don’t want to be treated like I’ve got it especially bad, because, all in all, I don’t. I’m not making a statement about me.

I wanted to share all of this just because this shitty life stuff needs to be okay. Okay to experience and okay to talk about.

If you have intense anxiety or mild anxiety, you are not alone and you’re not weird and you’re not stuck hiding. Lots of people will love you and help you, just like you want to love and help them.

If you struggle with other mental illnesses, like depression, you are not alone. You’re not weird. You can be real about it.

I don’t want to minimize the seriousness and impact of some extreme mental illnesses. For example, some people have such severe mental illness that they can’t function well enough or consistently enough to take care of themselves, and they need real help–from family, from society, from community. Some people have such severe depression that they literally can’t find the strength to get out of bed in the morning, such severe OCD that no matter how hard they try, they can’t stop washing their hands even when their skin is falling off. I don’t want to downplay how much caring support and attention we should be giving those who genuinely can’t make it through without physical, financial, tangible help.

But I honestly think that struggling with mental health is a pretty universal thing. Mild or severe.

And sometimes we just need to know that it is okay, and we need the people around us to know that it is okay. Sometimes the mind and feelings just get weird.

I challenge you to treat your mental health just like your physical health. That means when you need to see a mental health doctor, see a mental health doctor. You go for a physical once a year. Why do we save mental health help for when we’re at the end of our rope? Let’s make mental health care normal.

Don’t be afraid to be real about yourself. Don’t be afraid to ask for friendship. Don’t be afraid that your struggles–little or big–with mental health make you less.

A surprisingly huge number of us are right there with you.

We’re all in this together.

#makeitok

 

P.S. It’s okay to say “me, too.” It’s also okay to NOT say “me, too.” You can be as open or as private as you need. Just know you’re not alone, and you can at least talk to someone.

P.P.S. I wrote this a couple months ago and didn’t post it about 10 times before I finally decided to. I want to help others know they’re not alone, help others have a safe space to be exactly who they are deep down–that’s my passion. It doesn’t mean that it’s “better” to be public about your mental health. So again, there’s no pressure and no need to be vocal. You be you. Just know that who you are is okay.

 

“Some people turn sad awfully young. No special reason, it seems, but they seem almost to be born that way. They bruise easier, tire faster, cry quicker, remember longer and, as I say, get sadder younger than anyone else in the world. I know, for I’m one of them.” – Ray Bradbury, Dandelion Wine

20190921_180321

you’re not alone